While the relevance of ontological commitments for epistemology and methodology in International Relations have been the subject of growing debate for several years, the implications for ethics and political agency of embracing an ontology of entanglement have remained unexplored. This work focuses on the importance of addressing the ontological and epistemological assumptions of the discipline of International Relations. There is increased awareness of the limits of abstract principles as ways of adjudicating real life political and ethical choices regarding International Intervention and international development for both practitioners and scholars. The work challenges IR prevailing ontological imaginaries rooted upon Newtonian physics and argues that non-substantialist ontological positions nurture a political ethos that privileges ‘modest’ engagements of practical solidarity and weights political choices with regard to the consequences and distributive effects they may produce in the context where they are made rather than based upon their universal normative aspirations. While the book is firmly rooted in metatheory, Zanotti also highlights the easiness with which political failures are dismissed as unintended consequences and argues that the current crisis in Syria, and genocides in Srebrenica and Rwanda have shown that advocating abstract ethical principles, be they the Responsibility to Protect, impartiality, or following rules can lead to disaster and can foster violent and exclusionary practices. She also exemplifies how an alternative ethos can be practiced through the example of an international NGO in Haiti. Highlighting the need for critically re-thinking the way we conceptualize political agency and validate ethics, this work will be of interest to scholars of International Relations theory, ethics and critical security studies.

What does responsibility mean in International Relations (IR)? This handbook brings together cutting-edge research on the critical debates about responsibility that are currently being undertaken in IR theory. This handbook both reflects upon an emerging field based on an engagement in the most crucial theoretical debates and serves as a foundational text by showing how deeply a discussion of responsibility is embedded in broader questions of IR theory and practice. Contributions cover the way in which responsibility is theorized across different approaches in IR and relevant neighboring disciplines and demonstrate how responsibility matters in different policy fields of global governance. Chapters with an empirical focus zoom in on particular actor constellations of (emerging) states, international organizations, political movements, or corporations, or address how responsibility matters in structuring the politics of global commons, such as oceans, resources, or the Internet. Providing a comprehensive overview of IR scholarship on responsibility, this accessible and interdisciplinary text will be a valuable resource for scholars and students in many fields including IR, international law, political theory, global ethics, science and technology, area studies, development studies, business ethics, and environmental and security governance.

The contributors to this volume are motivated by a common apprehension and a common hope. The apprehension was first voiced by Einstein, who lamented the inability of humanity, at the individual and social level, to keep up with the increased speed of technological change brought about by the quantum revolution. As quantum science and technology fast forward into the 21st century, the social sciences remain stuck in classical, 19th century ways of thinking. Can such a mechanistic model of the mind and society possibly help us manage the fully realized technological potential of the quantum? That's where the hope appears: that perhaps quantum is not just a physical science, but a human science too. In Quantum International Relations, James Der Derian and Alexander Wendt gather rising scholars and leading experts to make the case for quantum approaches to world politics. As a fundamental theory of reality and enabler of new technologies, quantum now touches everything, with the potential to revolutionize how we conduct diplomacy, wage war, and make wealth. Contributors present the core principles of quantum mechanics--entanglement, uncertainty, superposition, and the wave function--as significant catalysts and superior heuristics for an accelerating quantum future. Facing a reality which no longer corresponds to an outdated Newtonian worldview of states as billiard balls, individuals as rational actors or power as objective interest, Der Derian and Wendt issue an urgent call for a new human science of quantum International Relations. At the centenary of the first quantum thought experiment in the 1920s, this book offers a diversity of explorations, speculations and approaches for understanding geopolitics in the 21st century.

This textbook introduces advanced students of International Relations (and beyond) to the ways in which the advent of, and reflections on, the Anthropocene impact on the study of global politics and the disciplinary foundations of IR. The book contains 24 chapters, authored by senior academics as well as early career scholars, and is divided into four parts, detailing, respectively, why the Anthropocene is of importance to IR, challenges to traditional approaches to security, the question of governance and agency in the Anthropocene, and new methods and approaches, going beyond the human/nature divide. Chapter 9, “Security in the Anthropocene” is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

This book examines the crossroads of quantum and critical approaches to International Relations and argues that these approaches share a common project of uncovering complexity and uncertainty. The “quantum turn” in International Relations theory has produced a number of interesting insights into the complex ways in which our assumptions about the physics of the world around us can limit our understanding of social life. While critique is possible within a Newtonian social science, core assumptions of separability and determinism of classical physics impose limits on what is imaginable. The author argues that by adopting a quantum imaginary, social theory can move beyond its Newtonian limits, and explore two methods for quantizing conceptual models—translation and application. This book is the first introductory book to quantum social theory ideas specifically intended for an audience of critical International Relations.

You Matter More Than You Think introduces a new way of thinking about climate change and social change. It focuses on how the small changes we make can have a big impact, and why each of us matters when it comes to sustainability.

International Relations (IR), as a discipline, is a western dominated enterprise. This has led to calls to broaden the scope and vision of the discipline by embracing a wider range of histories, experiences, and theoretical perspectives – particularly those outside the Anglo-American core of the West. The ongoing ‘broadening IR projects’ – be they ‘non-Western IR’, ‘post-Western IR’, or ‘Global IR’ – are making contributions in this regard. However, some careful thinking is needed here in that these attempts could also lead to a national or regional ‘inwardness’ that works to reproduce the very parochialism that is being challenged. The main intellectual concerns of this edited volume are problematising Western parochialism in IR; giving theoretical and epistemological substance to pluralism in the field of IR based on both Western and non-Western thoughts and experiences; and working out ways to move the discipline of IR one step closer to a dialogic community. A key issue that cuts across all contributions in the volume is to go beyond both parochialism and fragmentation in international studies. In order to address the manifold and contested implications of pluralism in in the field of IR, the volume draws on the wealth of experience and research of prominent and emerging IR scholars whose contributions make up the work, with a mixture of theoretical analysis and case studies. This book will appeal to scholars and students interested in Global IR and promoting dialogue in a pluralist IR.

It is time for International Relations (IR) to join the relational revolution afoot in the natural and social sciences. To do so, more careful reflection is needed on cosmological assumptions in the sciences and also in the study and practice of international relations. In particular it is argued here that we need to pay careful attention to whether and how we think 'relationally'. Building a conversation between relational cosmology, developed in natural sciences, and critical social theory, this book seeks to develop a new perspective on how to think relationally in and around the study of IR. International Relations in a Relational Universe asks: What kind of cosmological background assumptions do we make as we tackle international relations today and where do our assumptions (about states, individuals, or the international) come from? And can we reorient our cosmological imaginations towards more relational understanding of the universe and what would this mean for the study and practice of international politics? The book argues that we live in a world without 'things', a world of processes and relations. It also suggests that we live in relations which exceed the boundaries of the human and the social, in planetary relations with plants and animals. Rethinking conceptual premises of IR, Kurki points towards a 'planetary politics' perspective within which we can reimagine IR as a field of study and also political practices, including the future of democracy.

In this bold intervention, Cudworth and Hobden draw on recent advances in thinking about complexity theory to call for a profound re-envisioning of the study of international relations. As a discipline, IR is wedded to the enlightenment project of overcoming the 'hazards' of nature, and thus remains constrained by its blinkered 'human-centred' approach. Furthermore, as a means of predicting major global-political events and trends, it has failed consistently. Instead, the authors argue, it is essential we develop a much more nuanced and sophisticated analysis of global political systems, taking into account broader environmental circumstances, as well as social relations, economic practices and formations of political power. Essentially, the book reveals how the study of international politics is transformed by the understanding that we have never been exclusively human. An original work that is sure to provoke heated debate within the discipline, Posthuman International Relations combines insights from complexity theory and ecological thinking to provide a radical new agenda for a progressive, twenty-first century, International Relations.

This book reinvigorates the governmentality debate in International Relations (IR) by stressing the interconnectedness between governmentality and globality. It addresses a widening gap in the social sciences and humanities by reconciling Michel Foucault’s concept of "governmentality" with global politics. The volume assembles leading scholars who draw attention to the importance of approaching governmentality in IR from the perspective of globality, and thereby suggests to consider governmentality and globality as fundamentally entangled. Accordingly, the contributors engage in a multifaceted debate about the relationship of governmentality and globality, relating their views to the proposition that globality cannot be equated with the international level and should rather be considered as a genuine context of its own requiring distinct consideration. The book builds on the increasing importance and popularity of governmentality studies, not only by updating Foucault’s concepts at a theoretical level, but also by introducing novel empirical problems and practices of global governmentality that have not hitherto been explored in IR. With a wide theoretical and empirical range, it is relevant not only to IR in general and International Political Sociology in particular, but to any student or practitioner in political science, political theory, geography, sociology, or the humanities.