One Hand Tied Behind Us creates a vivid portrait of strong women who envisaged freedoms for which we are still fighting today. It is based on interviews with the last surviving suffragists & those who witnessed their work, & on diaries, biographies, etc.

When you ́re eighteen you don ́t get tired, you don ́t get cold, nothing terrible will ever happen, and you can do anything with one hand tied behind your back. Say hello to Gail Stuart, the protagonist of With One Hand Tied Behind His Back: The Life and Times of Gail Stuart. He ́s an eighteen year old college freshman falsely accused of stealing a midterm Geology test. Presuming they ́re nabbed, test thieves get an F for the test, possible expulsion, and, if the police are involved, arrest for a high misdemeanor. But what if new information makes the case a felony, which it does, despite the fact that the word evidence seems to have disappeared from the language. Gail is then joined by bribable and buyable administrators, dodging and ducking department heads, a cowardly martinet from the board of regents, and a babble of noble, corrupt, and partly corrupt students, fraternity blokes, instructors, proprietary secretaries, anxious editors, sleazy reporter, attorneys, cops, and local citizens, all either hoping Gail is innocent or that he takes the rap. How he overcomes his dilemma is further convoluted by other avocations and unplanned adventures, a full course schedule, a sorority hasher ́s job, a fraternity membership, a couple of physical altercations, and even his own retail business. With One Hand Tied Behind His Back also presents the Stuart family. Roderick Bruce Stuart II, Gail ́s father is a descendant of Charles II of England. His family has lived in Minneapolis since the 1860s. Gail ́s mother, Charlotte Fairfax Stuart, comes from renegade Swiss mercenaries, degenerate French apaches, and more civilized Virginia farmers. Find out what she does with her life and how it influences her son. Finally, With One Hand Tied Behind His Back presents the Midwest college scene of 1954 where the expanding economy of post World War II and the GI Bill have increased the number of students, including women. One of them, the self assured and competent Rebecca Brickerhaus, will share and adventure or two and fall in love with Gail Stuart. Ah, yes. How could it be otherwise.

This book presents a study of the development of the feminist movement in Britain and America during the 19th century. Acknowledging the similar social conditions in both countries during that period, the author suggests that a real sense of distinctiveness did exist between British and American feminists. American feminists were inspired by their own perception of the superiority of their social circumstances, for example, whereas British feminists found their cause complicated by traditional considerations of class. Christine Bolt aims to show that the story of the American and British women's movement is one of national distinctiveness within an international cause. This book should be of interest to students and teachers of American and British political history and women's studies.

Most would not expect a book about a stroke to be entertaining, but this memoir will force you to laugh through a tragedy, then cry, then laugh again. Avrel Seale was fifty, did not smoke or drink, had low blood pressure, and had hiked more than two hundred miles the year a stroke nearly ended his life. In an instant, he was teleported into the body of an old man—unbalanced, shaky, spastic, and half-paralyzed. Overnight, he was plunged into a world of brain surgeons, nurses, insurance case managers, and an abundance of therapists. Beginning three weeks before his stroke to set the stage, Seale leads us through the harrowing day of his stroke and emergency brain surgery with minute-by-minute intensity. We then follow him through ICU, a rehab hospital, and a neuro-recovery group-living center, where we meet a memorable cast of other stroke survivors and also those recovering from auto accidents and gunshots. Finally home, Seale leads us through a new life of firsts, including returning to work, to driving, to playing guitar, to camping, and even to writing a book—all with one hand. What emerges from his humor (“elegant but devastating”) is a revealing critique of the hospital experience, the insurance industry, and rehab culture. And his nothing-off-the-table quest for recovery shows both the sobering struggles and inspiring possibilities of life after a stroke in twenty-first century America.

This fascinating new study examines the experiences of women involved in the socialist movement during its formative years in Britain and the active role they played in campaigning for the vote. By giving full attention to this much-neglected group of women, Socialist Women examines and challenges the orthodox views of labour and suffrage history. Torn between competing loyalties of gender, class and politics, socialist women did not have a fixed identity but a number of contested identities. June Hannam and Karen Hunt probe issues that created divisions between these women, as well as giving them the opportunity to act together. In three fascinating case studies they explore: * women's suffrage * women and internationalism * the politics of consumption. Believing above all that being a woman was vital to their politics, these individuals sought to develop a woman-focused theory of socialism and to put this new politics into practice.

Feminist history continues to change the way history is written, and in doing so changes our view of the past. The authors of this collection explore how issues of sexuality, class, nationalism and colonialism informed the ways in which women were represented and continue to be represented in history. They show the ways in which women have been excluded, silenced and misrepresented in stories of the past, and how women's lives have been distorted or simplified in conventional historical accounts. Together, they suggest fresh ways of approaching women's history, and use examples of work in new areas of research such as women's health and leisure in order to demonstrate the effectiveness of the various methodologies being proposed.

Women's History: Britain 1850-1945 introduces the main themes and debates of feminist history during this period of change, and brings together the findings of new research. It examines the suffrage movement, race and empire, industrialisation, the impact of war and womens literature. Specialists in their own fields have each written a chapter on a key aspect of womens lives including health, the family, education, sexuality, work and politics. Each contribution provides an overview of the main issues and debates within each area and offers suggestions for further reading. It not only provides an invaluable introduction to every aspect of womens participation in the political, social and economic history of Britain, but also brings the reader up to date with current historical thinking on the study of womens history itself.

This volume contributes towards to developments in the study of religion that illuminate the plural nature of religious change in modern Britain. It makes a critical intervention in British studies of religion by bringing the analytical insights of material culture, to bear on religion in the British World.

This highly original synthesis is a clear and stimulating assessment of nineteenth-century British women. It aims to provide students with an in-depth understanding of the key historiographical debates and issues, placing particular emphasis upon recent, revisionist research. The book highlights not merely the ideologies and economic circumstances which shaped women's lives, but highlights the sheer diversity of women's own experiences and identities. In so doing, it presents a positive but nuanced interpretation of women's roles within their own families and communities, as well as stressing women's enormous contribution to the making of contemporary British culture and society.

Barbara Caine's fascinating analysis of feminism in England examines the relationship between feminist thought and actions, and wider social and cultural change over tow centuries. Professor Caine investigates the complex question surrounding the concept of a feminist 'tradition', and shows how much the feminism of any particular period related to the years preceding or following it. Though feminism may have lacked the kind of legitimating tradition evident in other forms of political thought, the ghost of Mary Wollstonecraft was something which all nineteenth- and twentieth-century feminists had to come to terms with. Her story was a constant reminder of the connection between the demand for political and legal rights, and its conflation with the issues of personal and sexual rebellion. Like Wollstonecraft, every woman pioneer into the public arena faced assaults on her honour as well as on her intellectual position. The author also addresses the language of feminism: the introduction and changing meanings of the term 'feminist';the importance of literary representations of women; and the question of how one defines feminism, and establishes boundaries between feminism and the 'woman question'. She ends with a discussion of the new emphasis, post-1980s, on the need to think about 'feminisms' in the plural, rather than any single kind of feminism. analysis of feminist organizations, debates, and campaigns shows a keen sense of the relationship between feminist thought and actions, and wider social and cultural change. The result is a fascinating study with a new perspective on feminists and feminist traditions, which can be used both as an introductory text and as an interpretative work. Professor Caine examines the complex questions surrounding the concept of a feminist 'tradition', and shows how much the feminism of any particular period related to the years preceding or following it. Though feminism may have lacked the kind of legitimating tradition evident in other forms of political thought, the ghost of Mary Wollstonecraft is seen here as something which all nineteenth- and twentieth-century feminists had to come to terms with. Her story was a constant reminder of the connection between the demand for political and legal rights, and its conflation with the issues of personal and sexual rebellion. Like Mary Wollstonecraft, every woman pioneer into the public arena was faced with assaults on her honour as well as on her intellectual position. Professor Caine also addresses the language of feminism: the introduction and changing meanings of the term `feminist'; the importance of literary representations of women; and the question of how one defines feminism, and establishes boundaries between feminism and the `woman question'. She ends with a discussion of the new emphasis, post-1980s, on the need to think about `feminisms' in the plural, rather than any single kind of feminism.