DIV In this witty, accessible study, the prominent Marxist thinker Terry Eagleton launches a surprising defense of the reality of evil, drawing on literary, theological, and psychoanalytic sources to suggest that evil, no mere medieval artifact, is a real phenomenon with palpable force in our contemporary world. In a book that ranges from St. Augustine to alcoholism, Thomas Aquinas to Thomas Mann, Shakespeare to the Holocaust, Eagleton investigates the frightful plight of those doomed souls who apparently destroy for no reason. In the process, he poses a set of intriguing questions. Is evil really a kind of nothingness? Why should it appear so glamorous and seductive? Why does goodness seem so boring? Is it really possible for human beings to delight in destruction for no reason at all? /div

A compelling account of evil in which Adam Morton draws on fascinating examples as diverse as Augustine and Buffy the Vampire Slayer. Exciting and thought-provoking, On Evil is essential reading for anyone interested in a topic that attracts and

For all our knowledge of psychopathology and sociopathology--and despite endless examinations of abuse and torture, mass murder and genocide--we still don't have a real handle on why evil exists, where it derives from, or why it is so ubiquitous. A compelling synthesis of diverse schools of thought, Psychoanalysis of Evil identifies the mental infrastructure of evil and deciphers its path from vile intent to malignant deeds. Evil is defined as manufactured in the psyche: the acting out of repressed wishes stemming from a toxic mix of harmful early experiences such as abuse and neglect, profound anger, negative personality factors, and mechanisms such as projection. This analysis brings startling clarity to seemingly familiar territory, that is, persons and events widely perceived as evil. Strongly implied in this far-reaching understanding is a call for more accurate forms of intervention and prevention as the author: Reviews representations of evil from theological, philosophical, and psychoanalytic sources. Locates the construction of evil in psychodynamic aspects of the psyche. Translates vague abstractions of evil into recognizable concepts. Exemplifies this theory with the lives and atrocities of Hitler and Stalin. Applies psychoanalytic perspective to the genocides in Turkey, Pakistan, Cambodia, and Rwanda. Revisits Hannah Arendt's concept of "the banality of evil." Psychoanalysis of Evil holds a unique position in the literature and will gather considerable interest among readers in social psychology, psychoanalysis, sociology, and political anthropology. Historians of mass conflict should find it instructive as well.

Evil and the Problem of Jesus approaches age-old questions about God's relationship with evil (theodicy) from an entirely fresh angle. Rather than tweaking airy abstractions, it makes Jesus' interactions with evil our primary source for thinking about theodicy. This Christ-centered approach reveals the failure of traditional theodicy to be intellectually convincing or spiritually satisfying. Unlike that fossilized intellectual heritage, Christodicy (evil-and-Jesus) provides original insights into divine power, presence, and love that help us reengage the God Jesus reveals and the evil Jesus challenges. Presenting Jesus as a model for how to be fully human, it crafts new ways to envision our own multidimensional relationships with God and with evil. Written with both breadth and focus, the book includes pastoral experiences of tragedy, suffering, and evil; retraces philosophical, multifaith, and biblical insights; and explores the ways the Gospels describe Jesus' complex interactions with evil. Evil and the Problem of Jesus asks pointed questions and offers thoughtful conceptual frameworks to help people live more faithfully, compassionately, wisely, and justly in response to the evils around us, among us, and within us.

Evil in Scripture denotes both suffering and behavior that causes it. Anger often follows suffering. Anger at people is condemned, but anger at God is accepted because biblical faith portrays God as inflicting evil. This faith calls for an understanding of language about God acting and a biblical theodicy revealing God's goodness; both are provided. Portrayals of God as inflicting evil do not deny that, factually, humans inflict it, so the witness about human sin is included. Final chapters offer biblical deliverances from evil.

A searching meditation on our all-too-human capacity for inhumanity, Evil Men confronts atrocity head-on—how it looks and feels, what motivates it, how it can be stopped. James Dawes’s unflinchingly honest account, drawing on firsthand interviews, is not just about the things Japanese war criminals did, but about what it means to befriend them.

First published in 1984 and recently revised and updated, this book deals with the problem of evil, or theodicy (God's justice). It contends that the process of evolution, particularly as it bears on the emergence of free will, rather than being a barrier to faith, gives us the key to understanding its greatest obstacle - the existence of so much suffering in the world. It further advances the still contested claim that God is truly our fellow sufferer in our struggle to overcome evil in all of its many forms.

Roger Kennedy has written a masterful investigation into the concept of evil. He begins with a general view of the subject before moving into more detailed analysis. First is a review of the science of evil, including evidence from neuroscience and social psychology. This is followed by psychoanalytical studies of the individual and groups before presenting an overview of the philosophy of evil. Also included are historical and social studies which inform an understanding of evil in action. Kennedy goes on to examine the nature of genocide using a main focus on the Holocaust and of slavery. Both of these "journeys to evil" remain relevant for understanding contemporary society and issues. The Nazi past continues to disturb and resonate decades on. The politics and social fabric of Western society was reliant on slavery as a foundation of economic wealth and is haunted by its inability to process the harsh reality of slavery and its continuing after-effects. Kennedy moves from there to a discussion on the genius of Shakespeare and his encapsulation of the essential features of how evil can develop and take over a person's inner world. The book concludes with a summary of the main themes and a look at those who have resisted evil and what we can learn from them if we are to build a society that can resist the forces of evil. The book is informed by a psychoanalytic approach, with its emphasis on the power and influence of unconscious processes underlying human actions, and on the role of inner conflicting and elemental fears and anxieties often driving individual and group behaviours. It brings fresh insight to an eternal discourse.

In this multi-disciplinary collection we ask the question, 'What did, and do, Quakers think about good and evil?' There are no simple or straightforwardly uniform answers to this, but in this collection, we draw together contributions that for the first time look at historical and contemporary Quakerdom's approach to the ethical and theological problem of evil and good. Within Quakerism can be found Liberal, Conservative, and Evangelical forms. This book uncovers the complex development of metaethical thought by a religious group that has evolved with an unusual degree of diversity. In doing so, it also points beyond the boundaries of the Religious Society of Friends to engage with the spectrum of thinking in the wider religious world.

Both inside and outside the Christian faith, many difficult realities trouble human hearts and minds. By being equipped to answer questions about suffering and evil, Christians can persevere in faith, share their faith, and defend the faith when confronted with these inevitable challenges of living in a fallen world. In 40 Questions About Suffering and Evil, Greg Welty shows the necessity of exploring our vocabulary around evil and suffering so we can clearly see and express the best questions. Welty explores vital ideas, backgrounds, and issues, answering questions like these: - What is the difference between moral Evil and natural Evil? - What is the Bible's role in helping us understand suffering and evil? - Does God will all suffering and evil? - How is the gospel relevant to counseling those who suffer? Welty provides biblically informed intellectual resources for answering significant questions about suffering and evil, exposing readers to a wide range of influential views articulated by Christians over the past two millennia.