Oliver Chase Quick (1885-1944) was one of the foremost and most widely read British theologians of his day. Oliver Quick and the Quest for a Christian Metaphysic presents the first major study of his work. Exploring Quick's understanding of the task of theology, his Christology, sacramental theology and doctrine of God, Hughes explains Quick’s attempt to restructure the idea of divine transcendence. Expanding the narrative of twentieth-century historical theology, this book draws conclusions about shifts in English theology in the last century, particularly the persistence and vitality of a philosophically oriented Anglican theology. Offering fresh insights into twentieth-century English theology and its leading figures, this book will also appeal to those with an interest in philosophical theology, systematic theology and Christian doctrine.

Costly Communion: Ecumenical Initiative and Sacramental Strife in the Anglican Communion seeks to engage with Anglicanism’s theological responses to the onset of the twilight of empire and to explore the diversity of Anglican sacramental and ecumenical controversies during the twentieth century. From sacramental initiation and the doctrine of Eucharistic sacrifice to church order and the historic episcopate, Costly Communion offers insights into Anglo-Catholic and Evangelical attempts to resolve the divisions provoked by the impact of the Oxford Movement from the 1830s. In its engagement with sub-Saharan African contextualization of the Anglican, moreover, Costly Communion analyses the unanticipated threat that Anglican diversity now poses for the unity of the Anglican Communion. Contributors are: Jeff Boldt, Jeremy Bonner, Hugh Bowron, Mark Chapman, Colin Buchanan, Ken Farrimond, Joseph Galgalo, Benjamin Guyer, Charlotte Methuen, Thomas Mhuriro, Esther Mombo, Zablon Nthamburi, Kevin Ward.

Oliver Chase Quick (1885-1944) was one of the foremost and most widely read British theologians of his day. Oliver Quick and the Quest for a Christian Metaphysic presents the first major study of his work. Exploring Quick's understanding of the task of theology, his Christology, sacramental theology and doctrine of God, Hughes explains Quick’s attempt to restructure the idea of divine transcendence. Expanding the narrative of twentieth-century historical theology, this book draws conclusions about shifts in English theology in the last century, particularly the persistence and vitality of a philosophically oriented Anglican theology. Offering fresh insights into twentieth-century English theology and its leading figures, this book will also appeal to those with an interest in philosophical theology, systematic theology and Christian doctrine.

This book presents a synthesis of Alan Sell’s theology drawn from his voluminous publications. As Sell’s doctrinal views are explored and interpreted, his indebtedness to P. T. Forsyth becomes clear. What emerges is a theology rooted in and flowing from the Cross-Resurrection event. Standing in the Separatist, Dissenting, and Nonconformist traditions, Sell advocates a wholehearted commitment to a Congregational ecclesiology, which he maintains carries the potential to break through the log-jams holding up the establishment of full ecumenical relationships across the churches. Saddened by Christianity’s many sectarianisms, Sell’s intentions are thoroughly catholic; while his faithfulness to the Christian tradition handed on to him is matched by a willingness to receive insights from beyond it. The result is a generous, if eclectic, expression of Christian orthodoxy. The critical phase of the book turns upon the question whether Sell’s “generous” orthodoxy is generous enough: Do his theological conclusions actually do justice to the life and ministry of Jesus? And secondly are they credible in the contemporary world? For all Sell’s commitment to apologetics does his theology actually speak to contemporary hearers?

Our generation needs a reformation. But a single person won’t lead it. A single event won’t define it. Our reformation will be a movement of reformers living creatively, compassionately, courageously for the cause of Christ. This reformation will not be born of a new discovery. It will be the rediscovery of something old, something ancient. Something primal. —Mark Batterson, Primal What would your Christianity look like if it was stripped down to the simplest, rawest, purest faith possible? You would have more, not less. You would have the beginning of a new reformation—in your generation, your church, your own soul. You would have primal Christianity. This book is an invitation to become part of a reformation movement. It is an invitation to rediscover the compassion, wonder, curiosity, and energy that turned the world upside down two thousand years ago. It is an invitation to be astonished again.

Olivier Roy, world-renowned authority on Islam and politics, finds in the modern disconnection between faith communities and socio-cultural identities a fertile space for fundamentalism to grow. Instead of freeing the world from religion, secularization has encouraged a kind of holy ignorance to take root, an anti-intellectualism that promises immediate, emotional access to the sacred and positions itself in direct opposition to contemporary pagan culture. The secularization of society was supposed to free people from religion, yet individuals are converting en masse to fundamentalist faiths, such as Protestant evangelicalism, Islamic Salafism, and Haredi Judaism. These religions either reconnect adherents to their culture through casual referents, like halal fast food, or maintain their momentum through purification rituals, such as speaking in tongues, a practice that allows believers to utter a language that is entirely their own. Instead of a return to traditional religious worship, we are now witnessing the individualisation of faith and the disassociation of faith communities from ethnic and national identities. Roy explores the options now available to powers that hope to integrate or control these groups; and whether marginalisation or homogenisation will further divide believers from their culture.

An international journal of general philosophy.