Old Malayalam film songs are wonderful. Most of them lend a most mesmerising sensation to the hearer. The style and tone has been set and led by Vayalar Ramavarma. Such others as P Bhaskaran, Sree Kumaran Thampi, and others have more or less tried to equal him in calibre. However, with the demise of Vayalar, there was no compelling standards or parameters to which film songs could remain loyal to. Standards deteriorated. There were attempts to cover the defects with loud music, and boisterous sounds. Now, what is so great about these songs? They convey a most elevated feel to the human psyche. In feudal Malayalam, everything has to remain in various social and mental levels. Starting from that of extreme lowliness to the heights of divine attainments. These songs generally lend a very ennobled aura to the human beings. There is the chakravartinis, salabanjigagas, rajashilpis, ajantha shilpams, anthapurams, agraharams, rathisukasares, mayalokams, manoharinis, anuraghapaurnamis and much else. Then there are the thenivarikkakaad, and such other exotic sounding places. However, the reality of Kerala life is much more mundane. It has no connection with the sweet dreamlike world depicted in the songs, which more or less make use of Sanskrit words and usages with gay abandon. The reality of communication in Kerala is rough, and tough, and possibly uncouth to those one does not respect or revere. Here everything comes with a string of respect versus pejorative codes connected to financial and social status; and also to age (currently).

"Akashvani" (English) is a programme journal of ALL INDIA RADIO, it was formerly known as The Indian Listener. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them, take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service, Bombay, started on 22 December, 1935 and was the successor to the Indian Radio Times in English, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it used to published by All India Radio, New Delhi. From 1950,it was turned into a weekly journal. Later, The Indian listener became "Akashvani" (English ) w.e.f. January 5, 1958. It was made fortnightly journal again w.e.f July 1,1983. NAME OF THE JOURNAL: AKASHVANI LANGUAGE OF THE JOURNAL: English DATE, MONTH & YEAR OF PUBLICATION: 18 JULY, 1982 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 56 VOLUME NUMBER: Vol. XLVII. No. 29 BROADCAST PROGRAMME SCHEDULE PUBLISHED (PAGE NOS): 15-54 ARTICLE: 1.Equality and Fraternity in Guru Granth Sahib 2. Speedy trial-human aspects 3. Afforestation in Nagaland 4. The Rlectronic Revolution 5. Hazards of being the Boss 6. Educational Opportunities For Rural Women AUTHOR: 1. Shri K. S. Duggal 2. Justice K. Lahiri 3. Shri D. K. Zeliang 4. Dr. K. Suryanarayana Rao 5. Shri C. V. Ramanujam 6. Smt. Muriel Wasi KEYWORDS : 1. Holy Granth, Guru Nanak,Guru Arjan Dev, Akbar 2. Equality,Cases,Human Rights,Philosophers 3. Afforestation, Nagaland, Forest,Government 4. Electronic Gadgets,Components,Computer,University 5. Hollywood, Degwood, Problems,Golf Courses 6. Education,Development,UNESCO,Women Prasar Bharati Archives has the copyright in all matters published in this “AKASHVANI” and other AIR journals. For reproduction previous permission is essential.

In this impressionistic account of the sixteen months he spent in a small town in Bihar, Vijay Nambisan, tries to discover the forces that drive or thwart the most populous and the most damned state in the Indian Union.

Part IRefining India! Brutalising EnglandPart IIWhat is repulsive about Indians?Part IIIAsian languages and friendship; and other thingsQUOTE: One of the major observations was the satanic nature of the Indian social arrangement and of social communication. Communication was absolutely different from English. In fact, in the Indian languages, human beings appeared in a variety, shaded by differing diabolic features. The main reason for this was the feudal content in the languages. All Indian languages have this feature, but the codes may slightly differ, as one move from North Indian languages to South Indian languages END OF QUOTE

This book contains a number of items. Among them, item no. 14 is Cheiro's You and your star. In Cheiro's You and your star, some of the pages are blurry. Also, the pages on August dates have errors or are not clear.

King James version! Old and new Testament

You get to read about the sweetness of classical English, antique history, grand adventures, maritime explorations, colonial experiences, scientific conquests, historical figures, solitary intellects, political experiments, social reforms, daring actions and much else. This digital book is for those who love a nation known as England which existed till the end of WW2. Pristine, and unspoiled by the swarming non-English and anti-English outsiders. Now that England is no more. It was a nation that brought in the light of liberty to the lower suppressed classes of many barbarian geographical areas of the world. Now, what remains is a nation that spontaneously reacts to barbarian codes and thus, reaches out to barbarian levels of human existence. This digital magazine was intended to be a continuing one. But then it received no subscriptions.