It is 1948. A newly-independent India is trying to persuade Hyderabad to join the Indian Union. Negotiations are difficult for both sides. The State Congress, now operating from Indian territory, has launched a campaign of violent raids, designed to cripple civil administration in the border areas, and provoke an annexation. The leading Islamic party inside Hyderabad, in an equally rash move, has created a paramilitary body, the Razakars, to counter the threat to Hyderabad’s borders. For Mohammed Hyder of the Hyderabad Civil Service, the newly-appointed Collector of Osmanabad District (situated on the Hyderabad-Bombay border), both, the wayward State Congress and the ramshackle Razakar outfit are a threat to law and order. This first-person account conveys a vivid picture of Hyderabad under pressure, through the eyes of a senior district administrator.

With evidence from the oral histories of various sections and a wide variety of written sources and historical documents, this book captures an intense moment in the history of the state of Hyderabad and the production its own tools of cultural renaissance and modernity.

Extending current scholarship on South Asian Urban and Literary Studies, this volume examines the role of the discontents of the South Asian city. The collection investigates how South Asian literature and literature about South Asia attends to urban margins, regardless of whether the definition of margin is spatial, psychological, gendered, or sociopolitical. That cities are a site of profound paradoxes is nowhere clearer than in South Asia, where urban areas simultaneously represent both the frontiers of globalization as well as the deeply troubling social and political inequalities of the global south. Additionally, because South Asian cities are defined by the palimpsestic confluence of, among other things, colonial oppression, anticolonial nationalism, postcolonial governance, and twenty-first century transnational capital, they are sites where the many faces of empowerment and disempowerment are elaborated. The volume brings together essays that emphasize myriad critical approaches—geospatial, urban-theoretical, diasporic, subaltern, and others. United in their critical empathy for urban outcasts, the chapters respond to central questions such as: What is the relationship between the politico-economic narratives of globally emerging South Asian cities and the dispossessed? How do South Asian cities stand in relationship to the nation and, conversely, how might South Asians in diaspora construct these cities within larger narratives of development, globalization, or as sources of authentic ethnic identities? How is the very skeleton—the space, the territory—of South Asian cities marked with and by exclusionary politics? How do the aesthetic and formal choices undertaken by writers determine the potential for and limit to emancipation of urban outcasts from their oppressive circumstances? Considering fiction, nonfiction, comics, and genre fiction from India, Pakistan, Bangladesh, and Sri Lanka; literature from the twentieth and the twenty-first century; and works that are Anglophone and those that are in translation, this book will be valuable to a range of disciplines.

Only two months to freedom. A jigsaw of around 565* princely states. At the stroke of midnight on 15 August 1947, India could emerge as a united nation. Or disintegrate into several pieces. On 3 June 1947, Lord Mountbatten, the last viceroy of India, makes a historic announcement. After two centuries of being a colony, India would finally become an independent nation on 15 August 1947. Yet there is no India as we know it today, only a patchwork of territories forming British India, and kingdoms ruled by maharajas and nawabs who had pledged their allegiance to the British Crown. The rulers are given three choices: accede to India, join Pakistan, or remain free. While many of the nearly 600 rulers unite with India, some with larger kingdoms decide to either wait for a better bargain, negotiate terms for joining Pakistan, or use the opportunity to give flight to their lofty ambitions. As the sun is poised to set on the British Empire, the future of India hangs in the balance. What unfolds in those nerve-racking last days of the Raj? In a gripping account, highlighting the key events and personalities of the time, this thoroughly researched book introduces young adults and older readers to the dramatic saga of how a great nation was forged. *For why 565, see page i

The dynamics of Indian politics is reflected in the flexible and fluctuating relations between the centre and the states as well as in the equations within the multiparty political system. This book is one of the first to explore the participation of women in state politics in India and how women navigate the dynamic spaces and hierarchies of the Indian political system. With the help of in-depth studies of 16 states in India, it analyses the gender profile of political parties and legislative bodies in these states; the question of women’s representation which is miniscule in legislative assemblies and women voters and their voting choices. It also explores the roadblocks and barriers they face, along with a study of women’s participation in informal politics. The chapters in this book underline the need for women’s active participation both inside and outside the party system to make democracy more robust and meaningful. Topical, rich in empirical data, this book will be an essential read for scholars and researchers of Indian politics, gender studies, political science, sociology, public administration, and South Asia studies.

In achieving civic engagement and social justice in smart cities, literacy programs are offered in the society by three essential information service providers: libraries, archives, and museums. Although the library and museum services are documented in literature, there is little evidence of community-led library or museum services that make a full circle in understanding community-library, community-archive, and community-museum relationships. The Handbook of Research on the Role of Libraries, Archives, and Museums in Achieving Civic Engagement and Social Justice in Smart Cities examines the application of tools and techniques in library and museum literacy in achieving civic engagement and social justice. It also introduces a new outlook in the services of libraries and museums. Covering topics such as countering fake news, human rights literacies, and outreach activities, this book is essential for community-based organizations, librarians, museum administrations, education leaders, information professionals, smart city design planners, digital tool developers, policymakers engaged in diversity, researchers, and academicians.

Between 1946 and 1952, the British Raj, the world's largest colony, was transformed into the Republic of India, the world's largest democracy. Independence, the Constituent Assembly Debates, the founding of the Republic, and India's first universal franchise general election occurred amidst the violence and displacement of the Partition, the uncertain and contested integration of the princely states, and the forceful quelling of internal dissent. This book investigates the ways in which these violent conjunctures constituted a postcolonial regime of sovereignty and shaped the historical development of democracy in India at the foundational moment of decolonization and national independence. From Raj to Republic presents a multifaceted history of sovereignty and democracy in India by linking together the princely state of Hyderabad's attempt to establish itself as an independent sovereign state, the partitioning of Punjab, and the communist-led revolutionary movement in the southern Indian region of Telangana. A national, territorial, republican, and liberal polity in India emerged out of a violent and contested process that forged new power relations and opened up historical trajectories with lasting consequences for modern India.

Muslim Belonging in Secular India surveys the experience of some of India's most prominent Muslim communities in the early postcolonial period. Muslims who remained in India after the Partition of 1947 faced distrust and discrimination, and were consequently compelled to seek new ways of defining their relationship with fellow citizens of India and its governments. Using the forcible integration of the princely state of Hyderabad in 1948 as a case study, Taylor C. Sherman reveals the fragile and contested nature of Muslim belonging in the decade that followed independence. In this context, she demonstrates how Muslim claims to citizenship in Hyderabad contributed to intense debates over the nature of democracy and secularism in independent India. Drawing on detailed new archival research, Dr Sherman provides a thorough and compelling examination of the early governmental policies and popular strategies that have helped to shape the history of Muslims in India since 1947.

Conquering the maharajas demonstrates that the political and military clashes between the Indian and Pakistani governments and the princely states, a legacy of the layered sovereignty of British indirect rule in India, was a product of the competing ideas of state sovereignty leading up to and following the transfer of power in 1947.