The paradoxes of occultism must be lived, not uttered only. Only in the profound unconsciousness of self-forgetfulness can the truth and reality of being reveal itself to his eager heart. Reflections upon the seemingly contradictory world we live in. There is no room in the world for one who is not prepared to become a full-blown hypocrite. Many newspaper editors show a decided leaning towards the mysteries of the archaic past. No pagan, even of the lower classes, believed that the soul would return into its old body. But cultured Christians do. Who can have the patience to read 1,500 pages of dreary metaphysical twaddle for the sake of discovering in it a few facts, however valuable? Wealth leads to impunity, poverty to condemnation even by the law, for the impecunious have no means of paying lawyers. What is good for the Masonic goose is not fit sauce for the Theosophical gander.

" Many paths lead to the mountain-top, and many and diverse are the ritts in the Veil, through which glimpses may be obtained of the secret things of the Universe. The Abbé Louis Constant, better known by his nom de plume of ÉLIPHAS LÉVI, was doubtless a seer; but, though his studies were by no means confined to this, he saw only through the medium of the kabala, the perfect sense of which is, now-a-days, hidden from all mere kabalists, and his visions were consequently always imperfect and often much distorted and confused. Moreover, he was for a considerable portion of his career a Roman Catholic priest, and as such had to keep terms, to a certain extent, with his church, and even later, when he was unfrocked, he hesitated to shock the prejudices of the public, and never succeeded in even wholly freeing himself from the bias of his early clerical training. Consequently he not only erred at times in good faith, not only constantly wrote ambiguously to avoid a direct collision with his ecclesiastical chiefs or current creeds, but he not unfrequently put forward Dogmas, which, taken in their obvious straightforward meanings, he certainly did not believe--nay, I may say, certainly knew to be false..."

By the time of his death in 1875, Eliphas Lvi was recognised in both Europe and America as the greatest occultist of the 19th century. In The Paradoxes of the Highest Science, first published in 1883, Lvi makes an appeal for a balance between science and religion by addressing seven paradoxical statements. Included in this edition are some extensive and illuminating footnotes that were added to Lvi's text.

Ryan Wasserman explores a range of fascinating puzzles raised by the possibility of time travel, with entertaining examples from physics, science fiction, and popular culture, and he draws out their implications for our understanding of time, tense, freedom, fatalism, causation, counterfactuals, laws of nature, persistence, change, and mereology.

1. Ten Spiritual Commandments. 2. Ten Rules of Right. 3. Ten Injunctions for Theosophists. 4. Sixteen Cautions in Paragraphs. 5. True Theosophists defined attitudinally, ethically, and philosophically.

The next generation of physics where everything makes sense again.Paradox Null peruses through history taking note of the victories and errors, then combines the working canon of physics with several new laws to create a Universal Set of Physics. Gravity: Defined. Time: Defined. Not just pondered. Physically and mechanically defined and described. And with those forces understood, mankind will see that the universe is a much bigger place than formerly thought, and, as travel goes, a much smaller place.