"Army scout John Hawk helps three women traveling through Blackfoot country, pursued by outlaws. Reaching their destination in Helena, the women thought they were safe. But Zach Dubose and his two partners were waiting for them. Dubose kills the youngest woman and Hawk vows to avenge her death"--

In this action-packed, Spur Award–winning western series opener, an army scout must find two lost newlyweds in a land where he’s as good as dead. To start their new life together, Jamie Pratt and his young bride join a westward wagon train bound for the Rocky Mountains. They get as far as Helena when their unscrupulous wagon master deserts them, leaving them as good as dead in a godforsaken, blood-scorched land. The other settlers agree to set stakes where they are, but Jamie and his wife press on toward the Bitterroot Valley, deep into Sioux territory. They never come out the other side. Jamie’s brother, Monroe, enlists the legendary scout John Hawk to find them. A hardened veteran of the range, Hawk is living off the land in a little cabin on the Boulder River when Monroe comes begging for his help. To rescue the Pratts, Hawk—and his guns—will soon be back in the saddle, riding fast and fierce into deadly odds. For any other man it’s a suicide mission. But for Hawk, it’s what he was made for . . . Winner of the 2018 Spur Award for Best Paperback Western

The first major book to examine ancient Christian literature on hell through the lenses of gender and disability studies Throughout the Christian tradition, descriptions of hell’s fiery torments have shaped contemporary notions of the afterlife, divine justice, and physical suffering. But rarely do we consider the roots of such conceptions, which originate in a group of understudied ancient texts: the early Christian apocalypses. In this pioneering study, Meghan Henning illuminates how the bodies that populate hell in early Christian literature—largely those of women, enslaved persons, and individuals with disabilities—are punished after death in spaces that mirror real carceral spaces, effectually criminalizing those bodies on earth. Contextualizing the apocalypses alongside ancient medical texts, inscriptions, philosophy, and patristic writings, this book demonstrates the ways that Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity that continue to inform Christian identity.

On growing up in the American South of the 1960s—an all-American white boy—son of a long line of Methodist preachers, in the midst of the civil rights revolution, and discovering the culpability of silence within the church. By the Pulitzer Prize-winning journalist and columnist for The Birmingham News. "My dad was a Methodist preacher and his dad was a Methodist preacher," writes John Archibald. "It goes all the way back on both sides of my family. When I am at my best, I think it comes from that sermon place." Everything Archibald knows and believes about life is "refracted through the stained glass of the Southern church. It had everything to do with people. And fairness. And compassion." In Shaking the Gates of Hell, Archibald asks: Can a good person remain silent in the face of discrimination and horror, and still be a good person? Archibald had seen his father, the Rev. Robert L. Archibald, Jr., the son and grandson of Methodist preachers, as a moral authority, a moderate and a moderating force during the racial turbulence of the '60s, a loving and dependable parent, a forgiving and attentive minister, a man many Alabamians came to see as a saint. But was that enough? Even though Archibald grew up in Alabama in the heart of the civil rights movement, he could recall few words about racial rights or wrongs from his father's pulpit at a time the South seethed, and this began to haunt him. In this moving and powerful book, Archibald writes of his complex search, and of the conspiracy of silence his father faced in the South, in the Methodist Church and in the greater Christian church. Those who spoke too loudly were punished, or banished, or worse. Archibald's father was warned to guard his words on issues of race to protect his family, and he did. He spoke to his flock in the safety of parable, and trusted in the goodness of others, even when they earned none of it, rising through the ranks of the Methodist Church, and teaching his family lessons in kindness and humanity, and devotion to nature and the Earth. Archibald writes of this difficult, at times uncomfortable, reckoning with his past in this unadorned, affecting book of growth and evolution.

David Obey has in his nearly forty years in the U.S. House of Representatives worked to bring economic and social justice to America’s working families. In 2007 he assumed the chair of the Appropriations Committee and is positioned to pursue his priority concerns for affordable health care, education, environmental protection, and a foreign policy consistent with American democratic ideals. Here, in his autobiography, Obey looks back on his journey in politics beginning with his early years in the Wisconsin Legislature, when Wisconsin moved through eras of shifting balance between Republicans and Democrats. On a national level Obey traces, as few others have done, the dramatic changes in the workings of the U.S. Congress since his first election to the House in 1969. He discusses his own central role in the evolution of Congress and ethics reforms and his view of the recent Bush presidency—crucial chapters in our democracy, of interest to all who observe politics and modern U.S. history. Best Books for Regional General Audiences, selected by the American Association of School Librarians, and Best Books for General Audiences, selected by the Public Library Association

This compelling and controversial book strikes at the heart of Christian theology and Christianity itself. It presents a balanced and scholarly re-exploration of "one of Christianity's most offensive doctrines"-Hell and the greater issue of the extent of God's grace (mercy, love, compassion, justice) and wrath in the eternal, afterlife destiny for all people. Inside, conflicting views are re-evaluated, their strengths and weaknesses re-assessed, and all the demands of Scripture are reconciled into one coherent and consistent synthesized view. The author further suggests that our limited earthly view has been the problem, re-discovers the ultimate mystery of God's expressed desire, will, and purpose, and transcends troubling traditions as never before. Bottom line is, God's plan of salvation and condemnation may be far different and greater than we've been led to believe. In a clear and straightforward manner, this book lays out the historical and scriptural evidence as never before.

“An unforgettable look at the peculiar horrors and humiliations involved in solitary confinement” from the prisoners who have survived it (New York Review of Books). On any given day, the United States holds more than eighty-thousand people in solitary confinement, a punishment that—beyond fifteen days—has been denounced as a form of cruel and degrading treatment by the UN Special Rapporteur on Torture. Now, in a book that will add a startling new dimension to the debates around human rights and prison reform, former and current prisoners describe the devastating effects of isolation on their minds and bodies, the solidarity expressed between individuals who live side by side for years without ever meeting one another face to face, the ever-present specters of madness and suicide, and the struggle to maintain hope and humanity. As Chelsea Manning wrote from her own solitary confinement cell, “The personal accounts by prisoners are some of the most disturbing that I have ever read.” These firsthand accounts are supplemented by the writing of noted experts, exploring the psychological, legal, ethical, and political dimensions of solitary confinement. “Do we really think it makes sense to lock so many people alone in tiny cells for twenty-three hours a day, for months, sometimes for years at a time? That is not going to make us safer. That’s not going to make us stronger.” —President Barack Obama “Elegant but harrowing.” —San Francisco Chronicle “A potent cry of anguish from men and women buried way down in the hole.” —Kirkus Reviews

In which Tina learns she can be a Fury meting out justice, or a lawyer, not both Tina Clancy’s post-bar-exam celebration erupts in a melee after poisonous pink particles leave her neighbors inexplicably pummeling each other, then keeling over, comatose. Her home in Baltimore’s already-weird Zone has been contaminated once by Acme Chemical. Now the company is at it again, ferrying the unconscious bodies of friends to a notorious experimental lab instead of to the hospital. After being accidentally damned to hell, Tina’s ex-boyfriend Max is back—but not for long if his demon grandmother has her way. If that’s not frightening enough, Tina has to prevent her dangerously immoral boss Andre from turning her new home into a battleground in his war with Acme—or from turning his guns on Max. As a daughter of Saturn, Tina has the power to dispense justice, but her gift often comes with disastrous consequences. Only this time, Tina is on her own. There’s a very real chance that saving her friends will happen over her dead body. Saturn’s Daughters series in order: Boyfriend From Hell Damn Him to Hell Giving Him Hell

“Compelling and useful reading” for activists, protest groups, and individuals, from America’s leading constitutional rights group (Booklist). In the age of terrorism and under the current administration, the United States has become a much more dangerous place—for activists and dissenters, whose First Amendment rights are all too frequently abridged by the government. In Hell No, the Center for Constitutional Rights, the country’s leading public interest law organization, offers a timely report on government attacks on dissent and protest in the United States, along with a readable and essential guide for activists, teachers, grandmothers, and anyone else who wants to oppose government policies and actions. Hell No explores the current situation of attacks upon and criminalization of dissent and protest, from the surveillance of activists to the disruption of demonstrations, from the labeling of protestors as “terrorists,” to the jailing of those the government claims are giving “material support” to its perceived enemies. Offering detailed, hands-on advice on everything from “Sneak and Peek” searches to “Can the Government Monitor My Text Messages?” and what to do “If an Agent Knocks,” Hell No lays out several key responses that every person should know in order to protect themselves from government surveillance and interference with their rights. Concluding with the controversial 2008 Mukasey FBI Guidelines, which currently regulate the government’s domestic response to dissent, Hell No is an indispensable tool in the effort to give free speech and protest meaning in a post-9/11 world.

This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).