Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.

In the late 1820s a fiery young minister in western Ohio converted nearly 1,000 proselytes to the Reformed Baptist Movement. As these schismatics organized themselves into the new Disciples of Christ church, the Reverend Sidney Rigdon was already aligning himself with another, more radical movement, the Latter-day Saints, where he quickly became the LDS prophet's principal advisor and spokesman. He served Joseph Smith loyally for the next fourteen years, even through a brief spat over the prophet's romantic interest in his teenage daughter. Next to Smith, Rigdon was the most influential early Mormon. He imported Reformed Baptist teachings into Latter-day Saint theology, wrote the canonized Lectures on Faith, championed communalism and isolationism, and delivered many of the most significant early sermons, including the famous Salt Sermon and the Ohio temple dedicatory address. Following Smith's death, Rigdon parted company with Brigham Young to lead his own group of some 500 secessionists Mormons in Pennsylvania. Rigdon's following gradually dwindled, as the one-time orator took to wandering the streets, taunting indifferent passersby with God's word. He was later recruited by another Mormon faction. Although he refused to meet with them, he agreed to be their prophet and send revelations by mail. Before long he had directed them to settle far-off Iowa and Manitoba, among other things. At his death, his followers numbered in the hundreds, and today they number about 10,000, mostly in Pennsylvania. "Rigdon is a biographer's dream," writes Richard Van Wagoner. Intellectually gifted, manic-depressive, an eloquent orator and social innovator but a chronic indigent, Rigdon aspired to altruism but demanded advantage and deference. When he lost prominence, his early attainments were virtually written out of the historical record. Correcting this void, Van Wagoner has woven the psychology of religious incontinence into the larger fabric of social history. In doing so, he reminds readers of the significance of this nearly-forgotten founding member of the LDS First Presidency. Nearly ten million members in over one hundred churches trace their heritage to Joseph Smith. Many are unaware of the importance of Rigdon's contributions to their inherited theology.

In 1820, a young farm boy in search of truth has a vision of God the Father and Jesus Christ. Three years later, an angel guides him to an ancient record buried in a hill near his home. With God’s help, he translates the record and organizes the Savior’s church in the latter days. Soon others join him, accepting the invitation to become Saints through the Atonement of Jesus Christ. But opposition and violence follow those who defy old traditions to embrace restored truths. The women and men who join the church must choose whether or not they will stay true to their covenants, establish Zion, and proclaim the gospel to a troubled world. The Standard of Truth is the first book in Saints, a new, four-volume narrative history of The Church of Jesus Christ of Latter-day Saints. Fast-paced, meticulously researched, Saints recounts true stories of Latter-day Saints across the globe and answers the Lord’s call to write history “for the good of the church, and for the rising generations” (Doctrine and Covenants 69:8).

The author provides an account of his experiences as a crew member on a tall-masted schooner during a six-week voyage through the Great Lakes, and discusses his other explorations of the lakes, looking at their history, geology, and environmental disaster and rescue.

Adventures of a Church Historian details how Leonard J. Arrington opened up archival resources and presided, for a time, over an unprecedented era of enlightenment as he and those working under his aegis produced path-breaking works of Mormon scholarship. Arrington was the first professional historian and the first noncentral authority to serve as church historian of the Church of Jesus Christ of Latter-day Saints, a position he held from 1972 to 1982. Arrington's church appointment came at a crucial point in LDS history, when the institution was being transformed from a regional church whose ecclesiastical hierarchy directly presided over its congregants into a modern, worldwide church with an elaborate bureaucracy. His description of conducting research in the LDS Church Archives in the days of Elder Joseph Fielding Smith and Brother A. Will Lund provides a rare glimpse into the inner workings of the LDS First Presidency and Quorum of the Twelve Apostles. Riveting chapters on the actions of the controversial Historical Department reveal details of Arrington's release and replacement as the old system gave way to the new.

A fictional re-creation of a day in the life of a Rainbow character named Sunflower begins the book, illustrating events that might typically occur at an annual North American Rainbow Gathering. Using interviews with Rainbows, content analysis of media reports, participant observation, and scrutiny of government documents relating to the group, Niman presents a complex picture of the Family and its relationship to mainstream culture - called "Babylon" by the Rainbows. Niman also looks at internal contradictions within the Family and examines members' problematic relationship with Native Americans, whose culture and spiritual beliefs they have appropriated.

In his famous Manifesto of 1890, Mormon church president Wilford Woodruff called for an end to the more than fifty-year practice of polygamy. Fifteen years later, two men were dramatically expelled from the Quorum of Twelve Apostles for having taken post-Manifesto plural wives and encouraged the step by others. Evidence reveals, however, that hundreds of Mormons (including several apostles) were given approval to enter such relationships after they supposedly were banned. Why would Mormon leaders endanger agreements allowing Utah to become a state and risk their church's reputation by engaging in such activities--all the while denying the fact to the world? This book seeks to find the answer through a review of the Mormon polygamous experience from its beginnings. In the course of national debate over polygamy, Americans generally were unbending in their allegiance to monogamy. Solemn Covenant provides the most careful examination ever undertaken of Mormon theological, social, and biological defenses of "the principle". Although polygamy was never a way of life for the majority of Latter-day Saints in the nineteenth century, Carmon Hardy contends that plural marriage enjoyed a more important place in the Saints' restorationist vision than most historians have allowed. Many Mormons considered polygamy a prescription for health, an antidote for immorality, and a key to better government. Despite intense pressure from the nation to end the experiment, because of their belief in its importance and gifts, polygamy endured as an approved arrangement among church members well into the twentieth century. Hardy demonstrates how Woodruff's Manifesto of 1890 evolved from a tactic to preservepolygamy into a revelation now used to prohibit it. Solemn Covenant examines the halting passage followed by the Church of Jesus Christ of Latter-day Saints as it transformed itself into one of America's most vigilant champions of the monogamous way.