Viking Gormlaith is married to Brian Boru and she has two sons from her previous marriage Sitric, King of the Dublin Danes and Olaf. Niamh falls in love with Olaf. He, however, becomes a Christian, then states he wishes to become a priest so he will have direct access to the sacristy, which contains a chalice ornamented with priceless jewels and which he wants to steal at his mothers behest. His mother is politically devious and wants one of her sons to become High King. Maelmorda, her brother, king of Leinster wants the High-kingship as well. Gormlaith decides to expedite Brians death by having him poisoned. Lonan, a physician, arrives in Sitrics palace and tells Sitric he is an expert in everything to do with poisoning. He also said that because of family rivalry he hates Brian. Sitric sends him to Gormlaith but little do they realise that Lonan is in fact a friend of Brian and saves him. Foreign kings and princes were aware that Gormlaith was high queen and whoever married her would be high king. Sitric told her I have promised you in marriage to Sigurd from the Orkneys then I promised you to Brodar, king of Denmark. Carrol Cnut and Anrud, sons of the king of Norway are looking after their fathers interests and didnt come here so that the others could have Ireland between them. Obviously someone will stay back from battle and move in to annihilate the others and have Ireland for themselves. However, they were all beaten in battle by Brian but he was slain by Brodar.

Presents a guide to nearly 27,000 children's oicture book titles grouped in over 1,200 subjects and indexed by author, title, and illustrator.

An intimate look at the people of the prairies in Manitoba, Saskatchewan, and Alberta – who they are, how they live, what makes them a breed apart The prairies are Robert Collins’s spiritual home. He was born and raised on a Saskatchewan farm, but spent most of his adult life living elsewhere. Now he returns to his homeland to pay homage to the special character of the people who live in this unique region of Canada. Prairie People is an absorbing combination of stories, anecdotes, and touches of history told in the voices of ordinary people and linked by the author’s own narrative and memories. It explores the characteristics that define these people to themselves and to the rest of Canada. Prairie people are clearly not all alike: city and town dwellers differ from farmers, farmers from ranchers, ranchers and cowboys from oilmen. But many of the stereotypes are true. They are defiantly pessimistic. They believe they are tougher than everybody else. They are uncommonly independent and self-reliant. In this sympathetic yet realistic portrait, Collins looks at where the original settlers of the prairies came from. He describes how nature shaped them, and how hard work through good times and bad toughened them. He finds evidence of their legendary friendliness and neighbourliness. And he seeks to understand their deep attachment either to the left and right in politics and their unifying distrust of “Central Canada.”

Contains the names of medical practitioners registered with the General Medical Council of Great Britain. Data includes name and date of registration, address, registered qualifications, and registration number. Also includes information on the Council, registration statistics, and registrable qualifications granted in the United Kingdom, the Republic of Ireland, in member states of the European Economic Community, and recognized overseas (selected British Commonwealth) qualifications.

What does the 'Dark Ages' mean in contemporary society? Tackling public engagements through archaeological fieldwork, heritage sites and museums, fictional portrayals and art, and increasingly via a broad range of digital media, this is the first-ever dedicated collection exploring the public archaeology of the Early Middle Ages (5th-11th centuries AD). Digging into the Dark Ages builds on debates which took place at the 3rd University of Chester Archaeology Student Conference hosted by the Grosvenor Museum, Chester, 13 December 2017. It comprises original perspectives from students integrated with fresh research by heritage practitioners and academics. The book also includes four interviews offering perspectives on key dimensions of early medieval archaeology's public intersections. By critically 'digging into' the 'Dark Ages', this book provides an introduction to key concepts and debates, a rich range of case studies, and a solid platform for future research.