The dead have risen, and they are hungry. They are tough, they are lethal, and they are everywhere. Savage packs of the undead wander the world, feeding on the living. And they are getting stronger… In Brattleboro, Vermont, John Mason and his beautiful young wife Sara believe that family can survive anything. When the apocalypse arrives they pack food, clothing, and weapons, then hit the road with their dog seeking refuge in the mountains of John’s youth. There John and Sara, together with family, friends, and neighbors, build a stronghold against the encroaching mass of the dead. The mindless walking dead are only the beginning of their troubles in this new, violent world. Something darker still is moving, and John, Sara, and the other survivors must unite and fight together or be torn apart by this New Zed Order.

This text guides researchers in conducting research in situations of violent conflict or human rights abuses. It informs the reader of the ongoing debates about responsible scholarship and explains how to identify and address challenges in conducting qualitative research in difficult circumstances.

In this collection, Timothy Doyle and Melissa Risely bring together an international group of environmentalists, political scientists, and international relations scholars to address key issues vital to determining the human and environmental security of the Indian Ocean Region. Addressing topics that include agrifood production systems, the geopolitics of water resources along the Mekong River basin, oil production, transportation, waste disposal, and climate change, the contributors highlight the importance of regional collaboration and offer policy and management strategies for cooperative, multinational problem solving.

Management consultant Kenichi Ohmae describes the new reality of global economic competition as a 'borderless world'. What is the future of human values, and of environmental quality, in such a world? The authors whose work is collected in Surviving Globalism try to answer these questions from the point of view of sociology, social history, philosophy, geography and political theory. Many argue that the gains made over the last few decades in terms of social justice and environmental protection are in grave peril. Others take a somewhat more optimistic note, but all emphasize the importance of dealing with environmental and social policy against the background of a transforming global economy.

A rich ethnographic portrait of food-provisioning processes in a contemporary African city, offering valuable lessons about the powerful roles of gender, migration, exchange, sex, and charity in food acquisition. Based on anthropologist Karen Coen Flynn's study of Mwanza, Tanzania, this work draws on the personal accounts of over 350 market vendors, low, middle and high-income consumers, urban farmers as well as those, including children, who live on the streets. This strikingly original work offers interdisciplinary appeal to a broad audience of both students and professionals interested in anthropology, African studies, urban studies, gender studies and development economics.

Honorable Mention, 2019 Distinguished Book Award, given by the Sex & Gender Section of the American Sociological Association Honorable Mention, 2019 Marysa Navarro Book Prize, given by the New England Council of Latin American Studies (NECLAS) A profound reflection on state violence and women’s survival In the 1970s and early 80s, military and security forces in Argentina hunted down, tortured, imprisoned, and in many cases, murdered political activists, student organizers, labor unionists, leftist guerrillas, and other people branded “subversives.” This period was characterized by massive human rights violations, including forced disappearances committed in the name of national security. State terror left a deep scar on contemporary Argentina, but for many survivors and even the nation itself, talking about this dark period in recent history has been difficult, and at times taboo. For women who endured countless forms of physical, sexual, and emotional violence in clandestine detention centers, the impetus to keep quiet about certain aspects of captivity has been particularly strong. In Surviving State Terror, Barbara Sutton draws upon a wealth of oral testimonies to place women’s bodies and voices at the center of the analysis of state terror. The book showcases poignant stories of women’s survival and resistance, disinterring accounts that have yet to be fully heard, grappled with, and understood. With a focus on the body as a key theme, Sutton explores various instances of violence toward women, such as sexual abuse and torture at the hands of state officials. Yet she also uses these narratives to explore why some types of social suffering and certain women’s voices are heard more than others, and how this can be rectified in our own practices of understanding and witnessing trauma. In doing so, Sutton urges us to pay heed to women survivors’ political voices, activist experiences, and visions for social change. Recounting not only women’s traumatic experiences, but also emphasizing their historical and political agency, Surviving State Terror is a profound reflection on state violence, social suffering, and human resilience—both personal and collective.

Asserting a critical sociological perspective, Human Rights Praxis and the Struggle for Survival reveals the contested historical processes through which fundamental human needs are constructed as “rights” under international law, and how those rights are confronted by the ruling relations and crises inherent to contemporary global capitalism and the waning American hegemonic world order. Put simply, the book explores why human rights as a formal legal project has failed to deliver on guaranteeing human survival, let alone universal human dignity. Rather than stopping at critique, the authors propose a specific, materialist intellectual and political agenda for the preservation of collective human survival that can achieve the historically unique notions of common humanity and human emancipation. The authors build on previous work, further developing the sociology of human rights as a distinct field at the intersection of Social Sciences and International Law. They take on several provocative theoretical debates, such as those over connections between racism and capitalism; the existence of a global or “transnational” police state; the control, growth, and exploitation of migrants/migration; and the complex relationship between political repression and various forms of domination. Human Rights Praxis and the Struggle for Survival offers critical analysis of contemporary politics and options for students, scholars, organizers, and stakeholders to grapple with some of the most pressing social problems of human history.

In Survival of a Perverse Nation, Tamar R. Shirinian traces two widespread rhetorics of perversion—sexual and moral—in postsocialist Armenia, showing how they are tied to anxieties about the nation’s survival. In her fieldwork with Armenians, Shirinian found that right-wing nationalists’ focus on sexual perversion centers the figure of the homosexual, while questions of moral perversion surround oligarchs and other members of the political economic elite. While the homosexual is seen as non- or improperly reproductive, the oligarch’s moral deviations from the caring and paternalistic expectations associated with national leadership also endanger Armenia’s survival. Shirinian shows how both figures threaten the nation’s proper social reproduction, a source of great anxiety for a nation whose primary point of identity is surviving genocide. In the existential threat posed by these forms of perversion Shirinian finds paths where nonsurvival might mean the creation of futures that are queerer and more just. Detailing how the language of perversion offers trenchant critiques of capitalism as a perversion of life, Shirinian presents a new queer theory of political economy.

According to the contributors to this volume, the communications media deliberately blank out critical conditions and developments whose imagery would pose unacceptable challenges to the dominant structures of culture-power. Such "invisible crises" include the suppression of information about the dehumanization and stigmatization of groups of people; the drift toward ecological suicide; the neglect of vital institutions such as public education and the arts; the way in which television corrupts the electoral process; and the promotion of practices which drug, poison and kill. The book asks why the media are, in the view of contributors, withholding vital information from the public, and focuses on the increasing concentration of culture-power that, it is argued, keeps these truths from public view.

Surviving Race, Ethnicity, and Nationality is the first book of philosophy that explores race, ethnicity, and nationality together and attempts to present a systematic and unified theory about them with particular emphasis on the metaphysical and epistemological issues that these phenomena raise.