This book makes the hieratic ostraca from the Fitzwilliam Museum available for the first time. Most of these come from the village of Deir el-Medina near Thebes, and they include new literary texts, administrative notes, religious hymns, and copies of tomb inscriptions.

This work examines images of women and children drawn on ostraca from Deir el-Medina, referred to in previous scholarship as ‘Scènes de Gynécées’. This publication represents the first systematic study of this material, and it brings together ostraca from museums worldwide to form a corpus united contextually, thematically and stylistically.

Historical Dictionary of Ancient Egypt, Third Edition covers the whole range of the history of ancient Egypt from the Prehistoric Period until the end of Roman rule in Egypt based on the latest information provided by academic scholars and archaeologists. This is done through a revised introduction on the history of ancient Egypt, the dictionary section has over 1,000 dictionary entries on historical figures, geographical locations, important institutions and other facets of ancient Egyptian civilization. This is followed by two appendices one of which is a chronological table of Egyptian rulers and governors and the other a list of all known museums which contain ancient Egyptian objects. The volume ends with a detailed bibliography of Egyptian historical periods, archaeological sites, general topics such as pyramids, languages and arts and crafts and the publications of Egyptian material in museums throughout the world.

Writing is not the only notation system used in literate societies. Some visual communication systems are very similar to writing, but work differently. Identity marks are typical examples of such systems, and this book presents a particularly well-documented marking system used in Pharaonic Egypt as an exemplary case. From Single Sign to Pseudo-Script is the first book to fully discuss the nature and development of an ancient marking system, its historical background, and the fascinating story of its decipherment. Chapters on similar systems in other cultures and on semiotic theory help to distinguish between unique and universal features. Written by Egyptologist Ben Haring, the book addresses scholars interested in marking systems, writing, literacy, and the semiotics of visual communication. "With this publication, the author exemplified how a close familiarity with a subject enables research in areas of Egyptian society that had not been touched until now and how the resulting insight is presented properly." - Eva-Maria Engel, Humboldt-Universität zu Berlin, in: Bibliotheca Orientalis 76.1-2 (2019) "This work should certainly become a guidebook to scholars wishing to publish ostraca of this sort, who have in the past shied away from the complex task due to the enigmatic nature of the materials. The time has arrived for this study of this hitherto neglected facet of Egyptian writing, to find its fitting place in the history of literacy and script in Ancient Egypt, as well as in the history of workmen’s signs in general." - Orly Goldwasser, The Hebrew University of Jerusalem, in: Journal of Near Eastern Studies (2019, 78/2) "The technical data and Egyptological scholarship of the book are deliberately made very accessible to be of assistance in the understanding of identity marks in other periods and cultures. This is a remarkable work of social history." - George J. Brooke, in: Journal for the Study of the Old Testament 43.5 (2019)

The creation of the Library of Alexandria is widely regarded as one of the great achievements in the history of humankind - a giant endeavour to amass all known literature and scholarly texts in one central location, so as to preserve it and make it available for the public. In turn, this event has been viewed as a historical turning point that separates the ancient world from classical antiquity. Standard works on the library continue to present the idea behind the institution as novel and, at least implicitly, as a product of Greek thought. Yet, although the scale of the collection in Alexandria seems to have been unprecedented, the notion of creating central repositories of knowledge, while perhaps new to Greek tradition, was age-old in the Near East where the building was erected. Here the existence of libraries can be traced back another two millennia, from the twenty-seventh century BCE to the third century CE, and so the creation of the Library in Alexandria was not so much the beginning of an intellectual adventure as the impressive culmination of a very long tradition. This volume presents the first comprehensive study of these ancient libraries across the 'Cradle of Civilization' and traces their institutional and scholarly roots back to the early cities and states and the advent of writing itself. Leading specialists in the intellectual history of each individual period and region covered in the volume present and discuss the enormous textual and archaeological material available on the early collections, offering a uniquely readable account intended for a broad audience of the libraries in Egypt and Western Asia as centres of knowledge prior to the famous Library of Alexandria.

In this book, Philip Zhakevich examines the technology of writing as it existed in the southern Levant during the Iron Age II period, after the alphabetic writing system had fully taken root in the region. Using the Hebrew Bible as its corpus and focusing on a set of Hebrew terms that designated writing surfaces and instruments, this study synthesizes the semantic data of the Bible with the archeological and art-historical evidence for writing in ancient Israel. The bulk of this work comprises an in-depth lexicographical analysis of Biblical Hebrew terms related to Israel’s writing technology. Employing comparative Semitics, lexical semantics, and archaeology, Zhakevich provides a thorough analysis of the origins of the relevant terms; their use in the biblical text, Ben Sira, the Dead Sea Scrolls, and ancient Hebrew inscriptions; and their translation in the Septuagint and other ancient versions. The final chapter evaluates Israel’s writing practices in light of those of the ancient world, concluding that Israel’s most common form of writing (i.e., writing with ink on ostraca and papyrus) is Egyptian in origin and was introduced into Canaan during the New Kingdom. Comprehensive and original in its scope, Scribal Tools in Ancient Israel is a landmark contribution to our knowledge of scribes and scribal practices in ancient Israel. Students and scholars interested in language and literacy in the first-millennium Levant in particular will profit from this volume.

This study has three main themes: the definition of personal religion and religious domestic practices from a theoretical perspective; the description and analysis of the main archaeological and anthropological evidence; and, on that basis, the study of the impact of the Amarna period in the development of personal religion during the New Kingdom.

In Ostraca from the Temple of Millions of Years of Thutmose III, Fredrik Hagen publishes an important new collection of texts illustrating life in an Egyptian temple.

A useful companion to the seventh volume of K. A. Kitchen’s seminal Ramesside Inscriptions Ramesside Inscriptions: Translated and Annotated Notes and Comments, Volume VII complements the seventh volume of Kitchen's seminal hieroglyphic texts (KRI VII) and its companion volume of translations (KRITA VII) that cover the period between Ramesses I and Ramesses XI. This newly published reference work contains the supplementary inscriptions which were not included in the original publication (vols. I-VI), as well as improved readings in KRI VII that reflect a better understanding of the ancient sources. Following a practical and efficient format, each text is presented in its historical context and includes a list of principal references, succinct introductory notes, and comments on specific points of historical, biographical, and philological interest. Provides detailed notes and comments on the wide range of inscriptions in Kitchen’s Ramesside Inscriptions, Volume VII and Translations, Volume VII Features new readings based on current scholarship, such as the detailed accounts of mining expeditions during the first years of the reign of Ramesses VII Contains inscriptions relating to members of the Ramesside royal family, as well as civil, military, and ecclesiastical administrators. Includes discussions of graffiti, funerary monuments, and personal documents from the royal workmen’s village of Deir el-Medina A unique source of knowledge for understanding Ancient Egypt, Ramesside Inscriptions: Translated and Annotated Notes and Comments, Volume VII, is a must-have for academic scholars and advanced students of Egyptology.

This volume is intended to be the first in a series that will focus on the origin of script and the boundaries of non-scribal communication media in proto-literate and literate societies of the ancient Aegean. Over the last 30 years, the domain of scribes and bureaucrats has become much better known. Our goal now is to reach below the élite and scribal levels to interface with non-scribal operations conducted by people of the ‘middling’ sort. Who made these marks and to what purpose? Did they serve private or (semi-) official roles in Bronze Age Aegean society? The comparative study of such practices in the contemporary East (Cyprus, Anatolia, the Levant, and Egypt) can shed light on sub-elite activities in the Aegean and also provide evidence for cultural and economic exchange networks.