Cowboys, Armageddon, and The Truth: How a Gay Child Was Saved from Religion offers an illuminating glimpse into a child's sequestered world of abuse, homophobia, and religious extremism. Scott Terry's memoir is a compelling, poignant and occasionally humorous look into the Jehovah's Witness faith-a religion that refers to itself as The Truth-and a brave account of Terry's successful escape from a troubled past. At the age of ten, Terry had embraced the Witnesses' prediction that the world will come to an end in 1975 and was preparing for Armageddon. As an adolescent, he prayed for God to strip away his growing attraction to other young men. But by adulthood, Terry found himself no longer believing in the promised apocalypse. Through a series of adventures and misadventures, he left the Witness religion behind and became a cowboy, riding bulls in the rodeo. He overcame the hurdles of parental abuse, religious extremism, and homophobia and learned that Truth is a concept of honesty rather than false righteousness, a means to live a life openly, for Terry as a gay man."

This book provides a new sociological account of contemporary religious phenomena such as channelling, holistic healing, meditation and divination, which are usually classed as part of a New Age Movement. Drawing on his extensive ethnography carried out in the UK, alongside comparative studies in America and Europe, Matthew Wood criticises the view that such phenomena represent spirituality in which self-authority is paramount. Instead, he emphasises the role of social authority and the centrality of spirit possession, linking these to participants' class positions and experiences of secularisation. Informed by sociological and anthropological approaches to social power and practice, especially the work of Pierre Bourdieu and Michel Foucault, Wood's study explores what he calls the nonformative regions of the religious field, and charts similarities and differences with pagan, spiritualist and Theosophical traditions.

New Age culture is generally regarded as a modern manifestation of Western millenarianism - a concept built around the expectation of an imminent historical crisis followed by the inauguration of a golden age which occupies a key place in the history of Western ideas. The New Age in the Modern West argues that New Age culture is part of a family of ideas, including utopianism, which construct alternative futures and drive revolutionary change. Nicholas Campion traces New Age ideas back to ancient cosmology, and questions the concepts of the Enlightenment and the theory of progress. He considers the contributions of the key figures of the 18th century, the legacy of the astronomer Isaac Newton and the Swedish visionary Emanuel Swedenborg, as well as the theosophist, H.P. Blavatsky, the psychologist, C.G. Jung, and the writer and artist, Jose Arguelles. He also pays particular attention to the beat writers of the 1950s, the counterculture of the 1960s, concepts of the Aquarian Age and prophecies of the end of the Maya Calendar in 2012. Lastly he examines neoconservatism as both a reaction against the 1960s and as a utopian phenomenon. The New Age in the Modern West is an important book for anyone interested in countercultural and revolutionary ideas in the modern West.

This book provides a new sociological account of contemporary religious phenomena such as channelling, holistic healing, meditation and divination, which are usually classed as part of a New Age Movement. Drawing on his extensive ethnography carried out in the UK, alongside comparative studies in America and Europe, Matthew Wood criticises the view that such phenomena represent spirituality in which self-authority is paramount. Instead, he emphasises the role of social authority and the centrality of spirit possession, linking these to participants' class positions and experiences of secularisation. Informed by sociological and anthropological approaches to social power and practice, especially the work of Pierre Bourdieu and Michel Foucault, Wood's study explores what he calls the nonformative regions of the religious field, and charts similarities and differences with pagan, spiritualist and Theosophical traditions.

THE FUTURE AGE BEYOND THE NEW AGE MOVEMENT reveals the NEW AGE MOVEMENT over 130 years. Successes and failures are described in different NEW AGE religious groups. This book contains the most important messages you can possibly read on this planet and the most important events on Earth in 75,000 years. Influential leaders in the New Age Movement are Helena Blavatsky, Francia La Due, William Quan Judge, William David Dower, Ph.D., Godfrey Rey King, Rudolph Steiner Mark and Elizabeth Prophet, Aleister Crowley, Dolores Cannon, Wynn Free, David Wilcox, Barbara Hand Clow, Michael Newton, Lyssa Royal and Ashayana Deane, etc. Part One focuses on the New Age Renaissance of 1966 through 1976. In Part Two we have explored the history of the New Age Movement through the 1970s and traced many of its most popular beliefs and practices to very ancient times. In Part Three we gave details about the Future Age Movement from 1987 to 2013.

The Handbook of New Age is a comprehensive survey of alternative spiritualities: their history, their global impact, their cultural influence and how they are understood by scholars. Chapters by many of the leading scholars of the movement give the latest analysis of contemporary spiritual trends, and present up-to-date observations of the interaction between the New Age movement and many different fields of knowledge and research.

The decline of institutionalized religion in the increasingly secularized West has been offset by the contemporary spiritual development understood in the form of emerging New Age movements. This reference presents the potpourri of spiritual and psycho-physical therapeutic practices associated with this affirmation of the individual's spiritual freedom, the expectation of a future golden age, the emphasis on self-development, and the holistic pluralism that sets the dominant pulse for innovative spirituality in the twenty-first century. The A to Z of New Age Movements furnishes profiles and explanations of New Age spokespeople and leaders, of a range of human potential and self-help practices, of countercultural spiritual developments, and of different groups and organizations that identify as New Age. The dictionary consists of over 240 individual entries along with an introduction that describes the historical foundations of the New Age orientation and its relation with contemporary Western paganism. It also presents the sociological dimension of New Age expression, as well as the kinds of criticism with which the New Age identity must contend. There is both a New Age Chronology and a bibliography also included.