If the universe is aimless, how do selves and aims emerge? Why do living beings have aims when inanimate things do not? Current science encourages us to reject the ghost-in-the-machine explanation—that something called spirit, soul, mind, or will was somehow breathed into matter—and instead accept that selves are just matter, in aimless mechanistic motion like everything else. But what about life’s many emergent qualities, the multifarious purposes that shape actual physical behavior not just in human lives, but in all of life? Even the simplest life forms have adaptive functions, traits that accomplish goals or ends. How can we explain the nature and origin of selves and aims without resorting to supernatural forces or explaining them away as nothing but cause-and-effect mechanisms? In Neither Ghost nor Machine, Jeremy Sherman explains the emergence of selves and aims in an aimless universe. He distills for a general audience the theory developed by renowned neuroscientist Terrence Deacon, which extends the breakthrough constraint-based insight that inspired evolutionary, information, and self-organization theory. Emergent dynamics theory provides a testable hypothesis for how mattering arose from matter, function from physics, and means-to-ends behavior from cause-and-effect dynamics. It offers a physics of purpose, demonstrating that there is a strictly physical explanation for the emergence and nature of selves and aims, one that shows our existence in an otherwise inanimate universe is not absurd. Neither Ghost nor Machine bridges the gap between the hard and soft sciences, suggesting fresh and exciting solutions to philosophical mysteries that have perplexed humanity for millennia, from free will to causality to morality.

Jeremy Sherman distills Terrence Deacon's breakthrough natural science hypothesis for the emergence of agents and agency, selves and aims in an otherwise aimless universe. The theory cuts a new path through the dualistic spirit vs. mechanism debate, unifying the hard and soft sciences and suggesting new solutions to philosophical mysteries.

A rejection of both dualism and the mind-brain identity theory, arguing that the mind is best understood as a "behavioral field" that fluctuates within the brain/body/world nexus.

Examines the emergent processes that bridge the gap between organisms that think and have consciousness and those that do not and discusses the origins of life, information, and free will.

An examination of the human impulse towards self-destruction suggests that in the course of human evolution, a pathological split between emotion and reason developed

The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.

Are You Sure? The Unconscious Origins of Certainty explores the implications of one the most surprising recent discoveries in neuroscience. There is overwhelming evidence that most of what our brain does (perhaps as much as 95%) is unconscious. It not just outside our conscious awareness, but much of it is also inaccessible to introspections. Neurologist Robert Burton explored the implications of these discovery in two recent books and in Are You Sure? Dr. Campbell shares and expands on Burton's work. She makes these surprising ideas accessible to readers of all backgrounds. In the second edition, she goes beyond the unconscious origins of certainty to explore what these discoveries might mean to our our understanding of the human mind.

The history and philosophy of scientific ideas and the role poiēsis and imagination play in our understanding of science and progress are widely explored in this book. By examining the views of William Blake and other poets in the context of twentieth-century philosophers Hannah Arendt, Jacob Bronowski, Martin Heidegger, Bruno Latour and Karl Popper, amongst others, the book takes an eclectic approach drawing on examples from biology, history, literature, philosophy and economics, arguing for the reestablishment of imagination as a central attribute of science that may help to resolve some of our most pressing ecological problems as seen in the context of science and technology studies and what is loosely developing into the discipline of environmental humanities. Today, influential scientists looking at consciousness dismiss imagination regarding it at best as a mere epiphenomenon, a ghost in the machine, or at worst non-existent and to be denied. In this book, Keith G. Davies, who sees C. P. Snow’s debate on the separation of the arts and sciences as alive and well, traces the schism back to Plato but more importantly to the seventeenth century and David Hume’s removal of imagination in the conjunction between our observation of causes and their effects. Through extensive research and use of poetry, this book offers an alternate understanding of science with imagination and its continued significance in today’s world. This book is an excellent reference book for postgraduate students, professional researchers, William Blake scholars and the pejoratively labelled interested laymen with concerns in ecology and environmental humanities through offering a new perspective on the history of science and the role of imagination within this field.

From the National Book Award–winning author of The Moviegoer: “These essays . . . have a way of quickening the spirit and cleansing the sight” (The New Republic). Before winning the National Book Award for fiction in 1962, Walker Percy was an established scholar of science, philosophy, and language. Presented here are his strongest essays in those subjects, offering what he called a “theory of man for a new age.” Ambitious yet readable, The Message in the Bottle encapsulates the philosophical foundations of his groundbreaking novels, perfect for Percy fans and new readers alike. From discussions on the dislocation of man in the twentieth century to theories on why humans talk while other animals do not, thisis an enlightening collection from one of the South’s most celebrated writers.

Two fascinating philosophical inquiries from the “dazzlingly gifted” New York Times–bestselling and National Book Award–winning author of The Moviegoer (USA Today). Winner of the National Book Award for The Moviegoer, the Southern writer Walker Percy possessed “an intellectual range and rigor few American novelists can match” (The New York Times Book Review). In these two provocative works, Percy manages to be perceptive and playful as he more directly explores the philosophical foundations of his groundbreaking fiction. The Message in the Bottle: In these profound and passionate essays that “have a way of quickening the spirit and cleansing the sight,” Percy looks to language to answer the question of who we are as humans (The New Republic). He posits that the act of assigning meaning by naming things makes humans unique. Percy develops a theory of language through the example of Helen Keller being stimulated by the feel of water along with the sign for water, and explores questions such as why other animals don’t talk and why humans in technologically advanced, materially comfortable societies are so sad. “A delight . . . a pleasure to read.” —Larry McMurtry, The Washington Post Book World Lost in the Cosmos: “Charming, whimsical, slyly profound,” Lost in the Cosmos is a one-of-a-kind mix of self-help parody and philosophical speculation (The New York Times). Filled with quizzes, essays, short stories, and diagrams, Percy’s guide is a laugh-out-loud spin on a familiar genre that also pushes readers to serious contemplation of life’s biggest questions, such as: “Why is it no other species but man gets bored?” and “Explain why Moses was tongue-tied and stagestruck before his fellow Jews but had no trouble talking to God.” “A mock self-help book designed not to help but to provoke; a chapbook to inveigle us into thinking about who we are and how we got into this mess.” —Los Angeles Times Book Review