Preliminary Material --Foreword /James M. Robinson --Preface /Alexander Bölig and Frederik Wisse --Table of Tractates /Alexander Bölig , Frederik Wisse , and Pahor Labib --Sigla /Alexander Bölig , Frederik Wisse , and Pahor Labib --Abbreviations /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Manuscripts /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Title /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Content /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Presentations of Praise /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Text and Translation /Alexander Bölig , Frederik Wisse , and Pahor Labib --Commentary /Alexander Bölig , Frederik Wisse , and Pahor Labib --Bibliography /Alexander Bölig , Frederik Wisse , and Pahor Labib --Coptic Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Greek Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Proper Names /Alexander Bölig , Frederik Wisse , and Pahor Labib --References /Alexander Bölig , Frederik Wisse , and Pahor Labib.

Since their discovery in 1945, the Nag Hammadi Codices have generated questions and scholarly debate as to their date and function. Paul Linjamaa contributes to the discussion by offering insights into previously uncharted aspects pertinent to the materiality of the manuscripts. He explores the practical implementation of the texts in their ancient setting through analyses of codicological aspects, paratextual elements, and scribal features. Linjamaa's research supports the hypothesis that the Nag Hammadi texts had their origins in Pachomian monasticism. He shows how Pachomian monks used the texts for textual edification, spiritual development and pedagogical practices. He also demonstrates that the texts were used for perfecting scribal and editorial practice, and that they were used as protective artefacts containing sacred symbols in the continuous monastic warfare against evil spirits. Linjamaa's application of new material methods provides clues to the origins and use of ancient texts, and challenges preconceptions about ancient orthodoxy. This title is also available as Open Access on Cambridge Core.

The collection of thirteen codices found in upper Egypt near Nag Hammadi in 1946 is one of the major archaeological discoveries of our time. Apparently the library of a Gnostic community in late antiquity, the codices are a repository of important spiritual materials from throughout the ancient world. Hence a thorough analysis of this new material is indispensable for any proper understanding of the history of religions in this period. The rich documentation which the codices add to early Coptic text material promises to raise to a new precision the historical analysis of that language.|This edition presents collotype reproductions in natural size of all folios of the thirteen codices as well as reproductions of the covers and photographs previously taken of fragments that are now lost.

This volume presents critical editions of three of the most fragmentary codices in the Nag Hammadi Library. Their nine tractates are presented in an English translation with critically edited transcriptions of Coptic texts, including introductions and notes. A complete set of indices is provided for Coptic and Greek words, proper names, ancient texts and authors, and modern authors. The contents of these three ancient books reflect the rich diversity of the Library as a whole. They include a fragmentary (and apparently non-Christian) revelation descent narrative (Hypsiphrone); a non-Christian Sethian text reflecting heavy platonizing influence (Allogenes); Hellenistic Greek wisdom literature (Sentence of Sextus); a non-christian Sethian text, secondarily Christianized (Trimorphic Protennoia); Valentinian Gnosticism (A Valentinian Exposition); a Christian-Gnostic tractate with Valentinian affinities (The Interpretation of Knowledge). A Christian-Gnostic (perhaps Valentinian) homily on the gospel (the Gospel of Truth); the first page of On the Origin of the World (completely preserved in NHC II) and an identified fragmentary tractate with ethical content. There are also five Valentinian liturgical supplements appended to Allogenes. The publication of these religio-philosophical materials from Nag Hammadi provides the scholar and interested reader with critical editions of texts that help to fill in background and context of gnostic origins, and that shed light on the interaction among early Christianity and gnostic movements in antiquity.

"The Gnostic Library" continues where the Dead Sea Scrolls left off. It is based on the Nag Hammadi codices, which were unearthed in 1945 -- a discovery considered as significant as the Dead Sea Scrolls themselves. The "Coptic Gnostic Library" contains all the texts of the Nag Hammadi codices, both in the original Coptic and in translation. It sheds an invaluable light upon early Judaism and the roots of Christianity. Now available in paperback.

This volume contains the critical edition of the five tractates in Nag Hammadi Codex VII, with codex introduction (by Frederik Wisse), introductions, Coptic text, and English translations and notes, of The Paraphrase of Shem (Wisse). Second Treatise of the Great Seth (Gregory Riley), Apocalypse of Peter (M. Desjardins and James Brashler), The Teachings of Silvanus (Malcolm Peel and Jan Sandee) and The Three Steles of Seth (James Goehring and James M. Robinson).

Drawing on a wide array of sources, this anthology sets out to analyze the concepts of mystery and secrecy that occur in the ritual and rhetoric of antique Mediterranean religion, with an emphasis on Gnosticism, Christianity, and Paganism.

An uplifting study of Jesus, his times and his teaching