Reproduction of the original: Myths of Primitive America by Jeremiah Curtin

ÊThe American creation myths, as far as we know them, form simply a series of accounts of the conflicts, happenings, and various methods by which the first world was changed into the world now existing. This change was effected in various ways. In the myths of certain tribes or nations, it is mainly by struggles between hostile personages. One god of great power and character overcomes a vast number of opponents, and changes each into some beast, bird, plant, or insect; but always the resultant beast or other creature corresponds in some power of mind or in some leading quality of character with the god from whose position it has fallen. In certain single cases opponents are closely matched, they are nearly equal in combat; the struggle between them is long, uncertain, and difficult. At last, when one side is triumphant, the victor says, ÒHereafter you will be nothing but a ÑÑÓ; and he tells what the vanquished is to be. But at this point the vanquished turns on the victor and sends his retort like a Parthian arrow, ÒYou will be nothing but a ÑÑÓ; and he declares what his enemy is to be. The metamorphosis takes place immediately on both sides, and each departs in the form which the enemy seemed to impose, but which really belonged to him. There are cases in which the hero transforms numerous and mighty enemies indirectly through a special wish which he possesses. For example, a certain myth hero brings it about that a large company of the first people are invited to a feast, and while all are eating with great relish he slips out unnoted, walks around the house, and utters, as he goes, the magic formula: ÒI wish the walls of this house to be flint, the roof also.Ó Next moment the whole house is flint-walled, the roof is flint also. After that he says, ÒI wish this house to be red-hot.Ó It is red-hot immediately. His enemies inside are in a dreadful predicament; they rush about wildly, they roar, they look for an opening; there is none, they see no escape, they find no issue. Their heads burst from heat. Out of one head springs an owl, and flies away through the smoke-hole; out of another a buzzard, which escapes through the same place; out of the third comes a hawk, which follows the other two; out of a fourth some other bird. Thus the action continues till every head in the flint house bursts open and lets out its occupant. All fly away, and thus the whole company is metamorphosed. Each turns into that which his qualities called for, which his nature demanded; he becomes outwardly and visibly that which before he had been internally and in secret.

Six myths lie at the heart of the American experience. Taken as aspirational, four of those myths remind us of our noblest ideals, challenging us to realize our nation's promise while galvanizing the sense of hope and unity we need to reach our goals. Misused, these myths allow for illusions of innocence that fly in the face of white supremacy, the primal American myth that stands at the heart of all the others.

"In the first of a four-volume series, a noted mythologist traces the historical evolution of mythology throughout the world, from early tribal societies to the first urban civilizations of the ancient near east. This updated edition includes annotations that incorporate recent discoveries in anthropology and archaeology"--

A revealing analysis of key themes in Native American origin myths—and their stark contrast with the exceptionalist values of the United States. Tales of the Earth is a comprehensive yet concise overview of Native American mythologies. After outlining theories of the origins of Native North Americans, David Leeming considers the creation myths of many tribes, emphasizing four commonly occurring figures: the Great Spirit, the trickster, the goddess, and the hero. Leeming suggests that in addition to these figures, Native American mythologies have in common a deep reverence for the earth and for community responsibility as opposed to individualism—tenets that stand in stark contrast to the concepts of exceptionalism and Manifest Destiny that characterize the United States, a nation that was built on ancient tribal land.

The dream of restoring primitive Christianity lies close to the core of the identity of some American denominations---Churches of Christ, Latter-day Saints, some Mennonites, and a variety of Holiness and Pentecostal denominations. But how can a return to ancient Christianity be sustained in a world increasingly driven by modernization? What meaning might such a vision have in the modern world? Twelve distinguished scholars explore these and related questions in this provocative book.

"Seven Myths of Native American History will provide undergraduates and general readers with a very useful introduction to Native America past and present. Jentz identifies the origins and remarkable staying power of these myths at the same time he exposes and dismantles them." —Colin G. Calloway, Dartmouth College

In 1883 a Smithsonian Institution ethnologist traveled to western New York State to record the traditional tales of the Iroquois tribe known as the Seneca. These myths -- picturesque, archaic, even grotesque -- appear here in their original form, exactly as spoken. Many focus on seasons or weather; others creation myths and animals.