This book offers a novel interpretation of Russian contemporary discourse on Islam and its influence on Russian state policies. It shifts the analytical perspective from the discussion about Russia's Islam as a potential security threat to a more comprehensive view of the relationships of Muslims with Russia as a state and a civilization. The work demonstrates how many Muslims increasingly express a sense of belonging to Russia and are increasingly willing to contribute to state building processes.

Moscow has the largest Muslim population of any city in Europe. In 2015, some 2 million Muslim Muscovites celebrated the opening of the continent's biggest mosque. One quarter of the Soviet population was ethnically Muslim, and today their grandchildren, living in the lands between Bukhara, Kazan and the Caucasus, once again have access to their historical traditions. But they also suffer the effects of civil war, mass migration and political instability. At the highest levels, Islam has been swept up into Russia's broader search for identity, as the old question of eastern versus western takes on new force. Dominic Rubin has spent the last three years interviewing Muslims across Russia, from Sufi shaykhs in Dagestan, new Muslim artists on the Volga and professionals in Kyrgyzstan to guest-workers commuting between Russia and Uzbekistan and Kremlin-sponsored muftis hammering out a new Russian Muslim ideology in Moscow. He discovers their family histories, their faith journeys and their hopes and fears, caught between roles as traditionalist allies in the new Eurasian Russia and as potential traitors in Moscow's war on terror. This story of Islam adapting in a paradoxical landscape, against all odds, brings alive the human reality behind the headlines.

Russia has long played an influential part in its world of Islam, and not all the dimensions are as widely understood as they ought to be. In Russia and Its Islamic World, Robert Service examines Russia's interactions with Islam at home and around the globe and pinpoints the tsarist and Soviet legacy, current complications, and future possibilities. The author details how the Russian encounter with Islam was close and problematic long before the twenty-first century and how Russia has recently chosen to interfere in Muslim states of the Middle East, building alliances and making enemies. Service reveals how some features of the present-day relationship continue past policies; others are starkly and perilously different, making the current moment in global affairs dangerous for both Russians and the rest of us. He describes how the Kremlin dominates Muslims in the Russian Federation, exerts a deep influence on the Muslim-inhabited states on Russia's southern frontiers, and has lunged militarily and politically into the Middle East. Foreign Muslims, he shows, do not value the leadership in Moscow except as a means to an end; Putin's pose as a friend of the Islamic world is no more than a pose—and a hypocritical one at that.

"Portrait of the mid-size city of Chelyabinsk and how it is faring in the new Russia"--

This richly detailed study traces the shared history of Russia and Islam in expanding compass - from the Tatar civilization within the Russian heartland, to the conquered territories of the Caucasus and Central Asia, to the larger geopolitical and security context of contemporary Russia on the civilizational divide. The study's distinctive analytical drive stresses political and geopolitical relationships over time and into the very complicated present. Rich with insight, the book is also an incomparable source of factual information about Russia's Muslim populations, religious institutions, political organizations, and ideological movements.

This book offers a novel interpretation of Russian contemporary discourse on Islam and its influence on Russian state policies. It shifts the analytical perspective from the discussion about Russia's Islam as a potential security threat to a more comprehensive view of the relationships of Muslims with Russia as a state and a civilization. The work demonstrates how many Muslims increasingly express a sense of belonging to Russia and are increasingly willing to contribute to state building processes.

A fresh look at post-Soviet Russia and Eurasia and at the Soviet historical background that shaped the present.

This book presents a comprehensive overview of religious policy in Russia since the end of the communist regime, exposing many of the ambiguities and uncertainties about the position of religion in Russian life. It reveals how religious freedom in Russia has, contrary to the widely held view, a long tradition, and how the leading religious institutions in Russia today, including especially the Russian Orthodox Church but also Muslim, Jewish and Buddhist establishments, owe a great deal of their special positions to the relationship they had with the former Soviet regime. It examines the resurgence of religious freedom in the years immediately after the end of the Soviet Union, showing how this was subsequently curtailed, but only partially, by the important law of 1997. It discusses the pursuit of privilege for the Russian Orthodox Church and other ‘traditional’ beliefs under presidents Putin and Medvedev, and assesses how far Russian Orthodox Christianity is related to Russian national culture, demonstrating the unresolved nature of the key question, ‘Is Russia to be an Orthodox country with religious minorities or a multi-confessional state?’ It concludes that Russian society’s continuing failure to reach a consensus on the role of religion in public life is destabilising the nation.

Russia is among the world’s leading oil producers, sitting atop the planet’s eighth largest reserves. Like other oil-producing nations, it has been profoundly transformed by the oil industry. In The Depths of Russia, Douglas Rogers offers a nuanced and multifaceted analysis of oil’s place in Soviet and Russian life, based on ethnographic fieldwork and archival research in the Perm region of the Urals. Moving beyond models of oil calibrated to capitalist centers and postcolonial "petrostates," Rogers traces the distinctive contours of the socialist—and then postsocialist—oil complex, showing how oil has figured in the making and remaking of space and time, state and corporation, exchange and money, and past and present. He pays special attention to the material properties and transformations of oil (from depth in subsoil deposits to toxicity in refining) and to the ways oil has echoed through a range of cultural registers. The Depths of Russia challenges the common focus on high politics and Kremlin intrigue by considering the role of oil in barter exchanges and surrogate currencies, industry-sponsored social and cultural development initiatives, and the city of Perm’s campaign to become a European Capital of Culture. Rogers also situates Soviet and post-Soviet oil in global contexts, showing that many of the forms of state and corporate power that emerged in Russia after socialism are not outliers but very much part of a global family of state-corporate alliances gathered at the intersection of corporate social responsibility, cultural sponsorship, and the energy and extractive industries.