Islamic sermon gatherings are a central form of public piety and public expression in contemporary Bangladesh. Held since the 19th century, waz mahfils became so popular that it is today possible to participate in them on a daily basis in many regions of the country. Despite their significance in the rise of popular politics, the sermons are often disregarded as Islamist propaganda and very little research is dedicated to them. This book provides unprecedented access into these sermon gatherings. Based on fieldwork and interviews, Max Stille analyses an archive of several dozens of sermons. He shows how popular preaching shapes roles and rules of what can be said, imagined, and felt. Waz mahfils are a participatory practice of the labouring classes in which religious, political and poetic consensus overlap. In them, Islamic tenets and morals are part of dramatic narrations, vocal art and affective communication, ranging from immersion and upheaval to laughter about political jokes and parody. Suggesting new ways to interpret musical and performative poetics of Islamic speech, this book calls for expanding conceptions of civic participation and public discourse, and rethinking the role of the senses and religious aesthetics in Islam.

These sermons have never been preached in mosques - not yet. But they could well have been, as they follow closely verbal meetings the author has has in mosques, madrassahs and universities from Madras to Casablanca to Chicago. Here, an Anglican bishop gives his own tadabbur: open minded reflection upon the Qur'an in they way the book itself requests.

Since the formation of the Republic in 1923, Friday sermons (hutbe) have been an important platform that allows the state to engage and communicate with the Turkish people. Sermon topics vary from religious and ethical issues to matters concerning family, women, health, education, business and the environment. Even if politics, in the name of secularism, has been banned from mosques and sermons, questions of how to be a good citizen and honour the Turkish nation have been of utmost importance. With an all-pervading sermon theme of social, national and political unity, Elisabeth Özdalga explores how long-standing religious rituals are utilised and mobilised in the formation of modern political loyalties and national identities.

Cyber Worship in Multifaith Perspectives, as is implied by its name, explores worship (i.e., Prayer, Praise, Scripture, Sacrament, Rituals, Confessions, Eucharist, Rites, Pilgrimages, Reflection, Contemplation, etc.) on the Internet. It is not an 'everything you need to know' guide about the subjects of faith and belief, religions-online, religions on the Net, or religions in cyberspace. Rather, it is a book about religious and spiritual experience under the rubric, cyber worship, which is the variety of ways religious devotion is performed and carried out on the Internet. The term 'Cyber Worship' is a catchall phrase, which includes variants such as online worship, virtual worship, electronic prayer, cyber puja, cyber synagogue, and so on. Dr. Mohamed Taher has thus assembled a quick reference for two groups: those communities that are involved in Cyber Worship and business Webs that collaborate in sustaining wired environments. As such, this book provides an interesting and current perspective on a practice that will continue to grow in the future.

An indispensable guide to Islamic political thought from Muhammad to the twenty-first century The first encyclopedia of Islamic political thought from the birth of Islam to today, this comprehensive, authoritative, and accessible reference provides the context needed for understanding contemporary politics in the Islamic world and beyond. With more than 400 alphabetically arranged entries written by an international team of specialists, the volume focuses on the origins and evolution of Islamic political ideas and related subjects, covering central terms, concepts, personalities, movements, places, and schools of thought across Islamic history. Fifteen major entries provide a synthetic treatment of key topics, such as Muhammad, jihad, authority, gender, culture, minorities, fundamentalism, and pluralism. Incorporating the latest scholarship, this is an indispensable resource for students, researchers, journalists, and anyone else seeking an informed perspective on the complex intersection of Islam and politics. Includes more than 400 concise, alphabetically arranged entries Features 15 in-depth entries on key topics Covers topics such as: Central themes and sources of Islamic political thought: caliph, modernity, knowledge, shari'a, government, revival and reform Modern concepts, institutions, movements, and parties: civil society, Islamization, secularism, veil, Muslim Brotherhood Islamic law and traditional Islamic societies: justice, taxation, fatwa, dissent, governance, piety and asceticism, trade and commerce Sects, schools, regions, and dynasties: Mu'tazilis, Shi'ism, Quraysh, Mecca and Medina, Baghdad, Indonesia, Nigeria, Central Asia, Ottomans Thinkers, personalities, and statesmen: Mawardi, Shafi'I, Saladin, Tamerlane, Akbar, Atatürk, Nasser, Khomeini Contains seven historical and contemporary maps of Muslim empires, postcolonial nation-states, populations, and settlements Guides readers to further research through bibliographies, cross-references, and an index

Order out of Chaos explains why Iraqis turned to the mosque after state collapse. In 2003, the US-led invasion of Iraq destroyed the Bathist state. Despite this the citizens of Basra established predictable routines of daily life and social order as the familiar and customary structures of state-imposed order collapsed. What enabled individuals in Basra to work together to produce order amid anarchy? The answer: the Friday mosque. A week after the regime fell, Shii imams introduced Friday congregational prayers and associated sermons for the first time in most places since the 1950s. These sermons facilitated the spread of common knowledge and coordination, both locally and nationally, and contributed to the emergence of a relatively cohesive imagined community of Iraqi Shia that came to dominate Iraq's political order. Combining rational choice approaches, ethnographic understanding, and GIS analysis, David Siddhartha Patel reveals the interconnectedness of the enduring problem of how societies create social order in a stateless environment, the origins and limits of political authority and leadership, and the social and political salience of collective identity.

Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.

Contemporary studies on Syria assume that the country’s Ba’thist regime has been effective in subduing its Islamic opposition, placing Syria at odds with the Middle East’s larger trends of rising Islamic activism and the eclipse of secular ideologies as the primary source of political activism. Yet this assumption founders when confronted with the clear resurgence in Islamic militantism in the country since 2004. This book examines Syria’s current political reality as regards its Islamic movement, describing the country’s present day Islamic groups – particularly their social profile and ideology – and offering an explanation of their resurgence. The analysis focuses on: Who are today’s Syrian Islamic groups? Why and how are they re-emerging after 22 years of relative silence as an important socio-economic and political force? How is the Syrian state dealing with their re-emergence in light of Syria’s secularism and ideologically diverse society? Bridging area studies, Islamic studies, and political science, this book will be an important reference for those working within the fields of Comparative Politics, Political Economy, and Middle Eastern Studies.