Monkey thought Elephant was his best friend. He was even bringing him some surprise cupcakes—and found a party going on that he wasn't invited to! Elephant thought Monkey was his best friend. He was even planning a surprise wrestling party for him—but then Monkey put all his favorite toys in the freezer! From there the war of revenge is on, and life on their small island is becoming dangerous! Until the townsfolk find a creative way to make Monkey and Elephant talk out their problems (cement shoes, a boat, and a chisel are involved . . .). Happily, Monkey and Elephant realize their fight was based on a misundersanding. But if only they had talked sooner, innocent teddies wouldn't need defrosting. This is a laugh-out-loud comedy of a book with the helpful message that "using your words" is infinitely better than, say, painting a mean face on their butt.

The entire island is in an uproar when best friends Monkey and Elephant get into a fight.

Conflicts about wildlife are usually portrayed and understood as resulting from the negative impacts of wildlife on human livelihoods or property. However, a greater depth of analysis reveals that many instances of human-wildlife conflict are often better understood as people-people conflict, wherein there is a clash of values between different human groups. Understanding Conflicts About Wildlife unites academics and practitioners from across the globe to develop a holistic view of these interactions. It considers the political and social dimensions of ‘human-wildlife conflicts’ alongside effective methodological approaches, and will be of value to academics, conservationists and policy makers.

Animal stories are very interesting and inspiring; they have been used by the Hindus for thousands of years to teach some morals. Mahabharata, Ramayana and later Hitopadesa and Pancha tantra have lot of fables. Vishnu Sarman of Panchatantra used those stories to teach political science to the dullest boys of a king and succeeded. Thus the stories spread to different parts of the world.

Gerald tells of the very unusual animals he would add to the zoo, if he were in charge.

The animal rights movement has reached a tipping point. No longer a fringe extremist cause, it has become a social concern that leading members of society endorse and young people embrace. From Michael Vick's dog fighting scandal to CNN’s airing of the eye-opening film Blackfish, animal rights issues have hit the headlines—and are being championed by students and senators, pop stars and producers, and actors and activists. Don't you want to be part of the conversation? In Thanking the Monkey, Karen Dawn covers pets, fur, fashion, food, animal testing, activism, and more. But as the title playfully suggests, this isn't like any previous animal rights book. Thanking the Monkey is light on lectures meant to make you feel guilty if you're not yet a leather-eschewing vegan. It lets you have fun as you learn why so many of your favorite actors and musicians won't eat or wear animals. And you'll laugh over scores of cartoons by Dan Piraro'sBizzaro and other animal-friendly comics. This fun primer for a smart and socially committed generation delivers some serious surprises in the form of facts and figures about the treatment of animals. Yes, it will shock you with tales of primates still used in animal testing on nicotine or killed for oven cleaner. But it will also let you lighten up and laugh a little as we work out how to do a better job of thanking the monkey.

English Bulldog and media celebrity Zelda stars in her own fairy tale as a princess who loses her favorite ball in a mud puddle, only to have an ugly frog volunteer to save it, but only if Princess Zelda promises to be his best friend.

Explore the majestic, biodiverse world with Australia's very own 'jungle doctor'. Fresh from veterinary school, passionate conservationist Dr Chloe Buiting headed for the front line of Africa's rhino-poaching crisis, going on to live and work in many other remote corners of the globe. From catching wild giraffes by helicopter in Zimbabwe to meeting elephants with prosthetic legs in Asia, working with Maasai communities in Tanzania and tending to wildlife caught up in the bushfire crisis at home in Australia, Chloe's compassion for animals in their natural habitat takes her into awe-inspiring locations – and hair-raising situations. See what life is like in a job where no day is ever the same. Accompany Chloe on her journey into the fascinating world of conservation. And discover humanity's deep connection with the animal kingdom, one adventure at a time. 'The Jungle Doctor prepares current and future wildlife heroes to take on any challenge in their path with confidence' Stephanie Arne, Conservationist

The central purpose of this book is to help change the terms of the debate on animism, a classic theme in anthropology. It combines some of the finest ethnographic material currently available (including firsthand research on the Chachi of Ecuador) with an unusually broad geographic scope (the Americas, Asia, and Africa). Edward B. Tylor originally defined animism as the first phase in the development of religion. The heyday of cultural evolutionism may be over, but his basic conception is commonly assumed to remain valid in at least one respect: there is still a broad consensus that everything is alive within animism, or at least that more things are alive than a modern scientific observer would allow for (e.g., clouds, rivers, mountains) It is considered self-evident that animism is based on a kind of exaggeration: its adherents are presumed to impute life to this, that and the other in a remarkably generous manner. Against the prevailing consensus, this book argues that if animism has one outstanding feature, it is its peculiar restrictiveness. Animistic notions of life are astonishingly uniform across the globe, insofar as they are restricted rather than exaggerated. In the modern Western cosmology, life overlaps with the animate. Within animism, however, life is always conditional, and therefore tends to be limited to one’s kin, one’s pets and perhaps the plants in one’s garden. Thus it emerges that "our" modern biological concept of life is stranger than generally thought.