How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen’s pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. By expanding the category of musar literature to include not only classic texts and traditional works influenced by them but also the writings of diverse rabbis, scholars, and activists—men and women—who continue to shape Jewish tradition, Modern Musar challenges the fields of modern Jewish thought and ethics to rethink their boundaries—and invites us to weigh and refine our own moral ideals.

How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers--from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews--often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity--and sometimes to recognize multiple compelling ways of viewing the same virtue. By expanding the category of musar literature to include not only classic texts and traditional works influenced by them but also the writings of diverse rabbis, scholars, and activists--men and women--who continue to shape Jewish tradition, Modern Musar challenges the fields of modern Jewish thought and ethics to rethink their boundaries--and invites us to weigh and refine our own moral ideals.

Examines a fascinating and important figure in the history of modern Jewish ethics.

The life and politics of an American Jewish activist who preached radical and violent means to Jewish survival Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. Shaul Magid provides an in-depth look at this controversial figure, showing how the postwar American experience shaped his life and political thought. Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenge he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. This incisive book shows how Kahane was a quintessentially American figure, one who adopted the radicalism of the militant Left as a tenet of Jewish survival.

The Jewish Moral Virtues is a book of musar - practical ethical wisdom applied to contemporary life. In form and purpose, it is parallel to William Bennett's bestselling Book of Virtues. Authors Borowitz and Schwartz synthesize traditional scholarship from a wide range of Jewish sources with personal insights into modern ethical dilemmas. Traditionally, Jewish ethical teachers have been concerned with law or general guidance for a good life, i.e., virtue, rather than philosophical meditations upon specific issues. This collection is structured upon the twenty-four virtues selected by a thirteenth-century Roman Jew, Yehiel ben Yekutiel, including trustworthiness, lovingkindness, compassion, generosity, charity, humility, and pure-heartedness, among others, and expands to include wisdom from the ancient rabbis, medieval philosophers, and Yehiel's successors over the past seven centuries.

Spanning the fields of literature, history, philosophy, and theology, Unsettling Jewish Knowledge adopts a fresh approach to the study of Jewish thought and culture. By creatively foregrounding the role of emotions, senses, and the imagination in Jewish experience, the book invites readers to consider what it means for Jewish identity and experience to be constituted outside the frameworks of reasoned thought and inquiry. The collection's eight essays offer innovative and provocative approaches to a diverse array of topics including modern Jewish-Christian relations, the book of Isaiah, contemporary Jewish fiction, and philosophical meditations on Jewish law. Their bold interpretations of Jewish texts and histories are centered on questions of faith, loss, prejudice, and enchantment--and the darker implications of these questions. The book's essays also illuminate the importance of desire as a key motivating force in the pursuit of knowledge. Weaving together insights from several disciplines, Unsettling Jewish Knowledge challenges us to grapple with the unexpected, the unconventional, and the uncomfortable aspects of Jewish experience and its representations. Contributors: Anne C. Dailey, John Efron, Yael S. Feldman, Galit Hasan-Rokem, Martin Kavka, Lital Levy, Shaul Magid, Eva Mroczek, Paul E. Nahme, Eli Schonfeld, Shira Stav.

Highlighting well-known Jewish thinkers from a very wide spectrum of opinion, the author addresses a range of issues, including: What makes a thinker Jewish? What makes modern Jewish thought modern? How have secular Jews integrated Jewish traditional thought with agnosticism? What do Orthodox thinkers have to teach non-Orthodox Jews and vice versa? Each chapter includes a short, judiciously chosen selection from the given author, along with questions to guide the reader through the material. Short biographical essays at the end of each chapter offer the reader recommendations for further readings and provide the low-down on which books are worth the reader's while. Introduction to Modern Jewish Thinkers represents a decade of the author's experience teaching students ranging from undergraduate age to their seventies. This is an ideal textbook for undergraduate classes.

"Love your neighbor" is the central obligation of Jewish life. Mussar, a late nineteenth-century Jewish renewal movement, focused on this precept as a means of self-improvement and spiritual growth. Through the practical applications of Mussar, one can learn how to awaken to a spirituality that is compassionate, moral, and generous. In this book, Rabbi Ira Stone provides a contemporary theological framework for understanding Mussar and describes how participation in a Mussar group can offer support and guidance for this powerful spiritual practice.

Israel Salanter was one of the most original and influential Jewish leaders and thinkers of Eastern European Jewry in the modern period. One of Salanter’s most striking innovations was the transformation of the issue of ethics from the domain of theology to the realm of psychology. Immanuel Etkes traces Salanter’s unique view of Mussar doctrine, especially his introduction of modern psychology to the traditional understanding of personal ethical development.