Too many Christians still think that worship is only a Sunday-morning activity done inside the church, while mission involves how the church engages the outside world. But Ruth Meyers argues that a dynamic relationship exists between worship and mission -- that gathering as God s people includes at its heart our being sent out into the world in God s name. Meyers explores this relationship by taking readers through the various parts of the worship service: gathering, proclaiming the Word, praying for the world, celebrating the Eucharist, and going forth to continue participating in God s mission in the world. In each chapter Meyers includes stories of worship practices in different churches and considers how the actions of worship relate integrally to mission. Missional Worship, Worshipful Mission emphasizes that missional worship is not a set of techniques but rather an approach to worship and congregational life in which God s mission permeates every aspect of what the church does.

Missiology "A robust and practical theology that integrates worship and mission into a seamless whole." Anglican & Episcopal History "A very useful and insightful text. . . . A remarkable synthesis of most of the best insights liturgical scholars and missiologists have gained regarding the relationship between mission and liturgy over the last decades." George R. Hunsberger — Western Theological Seminary "Ruth Meyers brings a deep grasp of what's at stake in the rediscovery of mission as the essence of the church, together with a generous mastery of liturgical traditions, to provide vision for seeing these two dimensions of the church's life as one. . . . This is the handbook that should accompany every Christian community on its worshiping, witnessing journey." Stephen B. Bevans, SVD — Catholic Theological Union "A wonderful, faith-filled meditation on the missional heart of worship. . . . A new classic in liturgical studies and in missiology as well." Todd E. Johnson — Brehm Center, Fuller Theological Seminary "Ruth Meyers's approach to the issues surrounding worship and mission is spot-on. Instead of approaching worship from a missional slant, or mission from a liturgical perspective, she takes both topics back to their biblical and historical roots — the nature of the church. . . . In practical and insightful ways Meyers demonstrates how a church's ministry in the world and its regular offering of worship reinforce one another. Her careful, direct, evenhanded approach is a breath of fresh air to much of the current theological discourse." Taylor W. Burton-Edwards — Worship Resources, Discipleship Ministries of The United Methodist Church "Seminarians, pastors, deacons, and worship leaders seeking to understand, articulate, or imagine how the basic and most enduring structures of Christian worship `engage worshipers in the mission of God' will discover in these pages both Meyers's wise and challenging counsel and many wonderful companions for the journey." International Bulletin of Missionary Research "A helpful and timely new resource. . . . In Missional Worship Meyers does excellent work developing the notion that mission and worship are inseparably and integrally related." Anglican and Episcopal History "A very useful and insightful text, particularly for those just beginning to explore the field of liturgical studies. The book is a remarkable synthesis of most of the best insights liturgical scholars and missiologists have gained regarding the relationship between mission and liturgy over the last decades." Church Times "[Myers] deserves to be read, because we need to hear this message in all parts of the Church of England today."

How many ways can your church’s worship equip the congregation for its mission? Worship changes through the seasons, from Christmas, through Lent and Easter, and beyond. The way worship relates to your church’s mission should change, too. This book explores those seasonal changes by examining both worship and mission as aspects of union with Christ. Just as we are to follow Christ through the various stages of his life and work in worship during the church year, we can follow him in our mission through these same stages of his life and work.

Explores how contemporary context and Anglican liturgical tradition can be fused together to create engaging and transformative worship. Using the basic patterns of Common Worship, it offers new, imaginative ideas for creating worship that is incarnational, sacramental, Trinitarian and revelatory in today's culture.

This volume brings together an ecumenical team of scholars to present key theological concepts related to worship to help readers articulate their own theology of worship. Contributors explore the history of theology's impact on worship practices across the Christian tradition, highlighting themes such as creation, pneumatology, sanctification, and mission. The book includes introductions by N. T. Wright and Nicholas Wolterstorff. A forthcoming volume will address the historical foundations of worship.

Modern worship leaders are restless. They have inherited a model of leadership that equates leading worship with being a rock star. But leading worship is more than a performance, it's about shaping souls and making disciples. Every worship leader is really a pastor. The Worship Pastor is a practical and biblical introduction to this essential pastoral role. Filled with engaging, illustrative stories it is organized to address questions of theory and practice, striving to balance conversational accessibility with informed instruction. Part One presents a series of evocative "vignettes"--intriguing and descriptive titles and metaphors of who a Worship Pastor is and what he or she does. It shows the Worship Pastor as Church-Lover, Disciple Maker, Corporate Mystic, and Doxological Philosopher. Part Two covers specific roles related to ministry within the worship service itself--the Worship Pastor as Theological Dietician, Caregiver, Mortician, Emotional Shepherd, War General, Prophetic Guardian, Missional Historian, and Liturgical Architect. Part Three looks at ministry beyond the worship service--the Worship Pastor as Visionary Teacher, Evangelist, Artist Chaplain, and Team Leader. While some worship leaders are eager to embrace their pastoral role, many are lost and confused or lack the resources of time or money to figure out what this role looks like. Pastor Zac Hicks gives us a clear guide to leading worship, one that takes the pastoral call seriously.

The twenty-first-century church cannot afford to neglect mission. When church and culture no longer share a common outlook, the only way forward is mission. Pope Francis recognizes this in his call for a missionary conversion of the church. Responding to this invitation, is a constructive work in ecclesiology addressing the relationship between liturgy and mission in the church's life. It advances a notion of the church grounded in both liturgy and mission, where neither is subordinated to nor collapsed into the other. The church's liturgical rites disclose and enact the church's identity as a missionary community. Close examination of the sources at the heart of traditional communion ecclesiology: Trinitarian theology, the sacraments of initiation, and eucharistic theology, yields an ecclesiology in which the church is constituted by both liturgy and mission. These are two distinct ways of participating in the triune life of God, which is revealed in the paschal mystery. The church's pilgrimage to God's kingdom takes it through the world in mission. The church, as the body of Christ, is given away to God and to the world, for the world's salvation. The result is a contemporary restatement of traditional ecclesiology, transposed into a missional key.

Teaching preaching, like preaching itself, is a noble endeavor. After nearly four decades of teaching, Richard Lischer has sent legions of preachers across the world to preach gospel. This volume pays tribute to his faith-filled life of preaching and teaching. The contributors, some of whom were taught by Lischer, have received many laurels themselves, so readers will find in these pages wisdom for preaching from many quarters. Some authors include sermons with helpful commentary about the preaching exercise; some offer essays to illuminate the task of sermon writing; all acknowledge the influence of Richard Lischer on their preaching and teaching endeavors.

Introducing readers to the contemporary field of sacramental theology, this volume covers the biblical and historical foundations, a survey of the state of the discipline, and a collection of constructive essays representing major themes, practices and approaches to sacraments and sacramentality in the contemporary world. The volume starts with a set of foundational essays that offer broad introduction to the field of sacramental theology from contemporary scholars, analysing a number of historical figures in order to illumine and inform contemporary sacramental theology. The second part of the volume is dedicated to a series of essays on sacramentality, and includes attention to elements of space, time, ritual action, music, and word, all as aspects of what Christians have termed “sacramental” reality. The third set of essays includes attention to each of the seven practices that have most commonly been termed “sacraments” in Christian traditions: baptism; eucharist/Lord's Supper; confirmation; confession, forgiveness and reconciliation; marriage; ordination; and anointing. The final part of this volume features scholars who are working on sacraments in conversation with contemporary academic disciplines: critical race theory, queer theory, comparative theology, and disability studies.

We Have Seen His Glory asks and answers the question of what worship would and should look like in light of the eschatological future, of kingdom come. Ben Witherington here contends that it cannot be a matter of merely continuing ancient practices. Instead, it must also be a matter of preparation for worship in the Kingdom of God when it comes on earth. / I am convinced that one of the great problems to having a more reflective and more Christian approach to worship is that even many of our ministers and worship leaders have very little understanding of what the New Testament actually says about worship, what it is meant to be, what it entails, and what we ought to do. In this study I hope to remedy some of that problem and tease some minds into active thought about what worship should look like if we really believe that God s Kingdom is coming. . . . It is time for us to explore a more Biblical and Kingdom-oriented vision of worship. / Ben Witherington, from the prelude