What is Christian mission in a world post-everything? This volume is a masterful rethinking of the problems and prospect of the Christian vocation to mission in light of the whole checkered legacy - religious, philosophical, colonial, and economic - of modernity.Kirk draws on his considerable experience of worldwide mission and his expertise in modern Western thought to throw light on all the most burning questions, such as: What kinds of mission initiatives are appropriate today? Is it legitimate to invite adherents of different religions to follow Jesus? What role have Christians played in advocating violence, and also in being agents of peace and reconciliation?

NASA commissioned the Columbia Accident Investigation Board (CAIB) to conduct a thorough review of both the technical and the organizational causes of the loss of the Space Shuttle Columbia and her crew on February 1, 2003. The accident investigation that followed determined that a large piece of insulating foam from Columbia's external tank (ET) had come off during ascent and struck the leading edge of the left wing, causing critical damage. The damage was undetected during the mission. The Columbia accident was not survivable. After the Columbia Accident Investigation Board (CAIB) investigation regarding the cause of the accident was completed, further consideration produced the question of whether there were lessons to be learned about how to improve crew survival in the future. This investigation was performed with the belief that a comprehensive, respectful investigation could provide knowledge that can protect future crews in the worldwide community of human space flight. Additionally, in the course of the investigation, several areas of research were identified that could improve our understanding of both nominal space flight and future spacecraft accidents. This report is the first comprehensive, publicly available accident investigation report addressing crew survival for a human spacecraft mishap, and it provides key information for future crew survival investigations. The results of this investigation are intended to add meaning to the sacrifice of the crew's lives by making space flight safer for all future generations.

The book investigates the "Entangled History of Colonialism and Mission" in a historical, global, regional-political, social, post-colonial, ethical, cultural-anthropological, religious, as well as missiological perspective. Past injustices and failures, as well as sustainable developments must be methodically clarified and understood that conclusions can positively influence our understanding. Traumata of the colonial past and its entanglement with mission shape the self-understanding of since long independent churches. Reflections on their experiences are important for an ongoing culture of remembrance.

Freedom of religion or belief is deeply entrenched in international human rights conventions and constitutional traditions around the world. Article 18 of the Universal Declaration of Human Rights enshrines the right to freedom of thought, conscience, and religion as does the International Covenant on Civil and Political Rights, which the United Nations General Assembly adopted in 1966. A rich jurisprudence on freedom of religion or belief is based on the European Convention on Human Rights, drafted in 1950 by the Council of Europe. Similar regional guarantees exist in the framework of the Organization of American States as well as within the African Union. Freedom of religion or belief has found recognition in numerous national constitutions, and some governments have shown a particularly strong commitment to the international promotion of this right. As Heiner Bielefeldt and Michael Wiener observe, however, freedom of religion or belief remains a source of political conflict, legal controversy, and intellectual debate. In Religious Freedom Under Scrutiny, Bielefeldt and Wiener explore various critiques leveled at this right. For example, does freedom of religion contribute to the spread of Western neoliberal values to the detriment of religious and cultural diversity? Can religious freedom serve as the entry point for antifeminist agendas within the human rights framework? Drawing on their considerable experience in the field, Bielefeldt and Wiener provide a typological overview and analysis of violations around the world that illustrate the underlying principles as well as the relationship between freedom of religion or belief and other human rights. Religious Freedom Under Scrutiny argues that without freedom of religion or belief, human rights cannot fully address our complex needs, yearnings, and vulnerabilities as human beings. Furthermore, ignoring or marginalizing freedom of religion or belief would weaken the plausibility, attractiveness, and legitimacy of the entire system of human rights.

Samuel Cueva has refined his concept of ‘partnership in mission’ by advocating the use of reciprocal contextual collaboration in this important contribution to scholarly reflection on contemporary missiology. Referencing historical, theological and functional aspects of how mission has been carried out, as well as analyzing it’s impact on the evangelical movement, the author identifies that mission always develops with positive and negative tensions. Emphasizing an understanding of current missions which include traditional, networking and emergent models, and how they can be combined, interconnected and interchanged, the author proposes a fresh model that ensures the suitability for every mission context.

Stimulated by Andrew Kirk's mission theology, this book brings fresh theological reflection to a wide range of mission issues. A formidable group of international missiologists are drawn together to explore current reflections on a wide range of issues including: poverty and injustice, environmentalism, secularism, the place of scripture in a pluralist culture, science and faith, liberation theology, oppression and reconciliation, and much more. Kirk's influence and reputation is international, and extends to South America, USA, Eastern Europe, Africa and SE Asia. Latin American mission has been especially enriched by Kirk's innovative thinking on revolutionary politics, contextualisation and holistic mission. This is an indispensable resource of up-to-date missiological reflections for all involved in mission at every level.

The church in the Democratic Republic of Congo is no stranger to conflict, yet little research has been done on the impact of war in shaping the local church’s understanding of itself and its mission. In this in-depth study, Dr. Eraston Kambale Kighoma traces the survival and theological development of the Baptist Church in Central Africa over a twenty-year period of conflict. Utilizing a combination of descriptive, contextual and integrative approaches, he examines the effect of war on the church’s theology in action, especially its understanding and practice of mission. This study sheds new light on existing theories of missions, while offering specific insight into the church’s missionary task in contexts of conflict. It offers an excellent addition to missiological studies for scholars and practitioners alike.

"Most analyses of peacekeeping focus on attempts to limit violent conflict. Yet contemporary peace operations are asked to do much more, including unconventional roles of monitoring elections, facilitating transitions to the rule of law, distributing humanitarian aid, and resolving conflicts in civil societies undergoing transformation. This path-breaking work takes the lid off peace operations to explore missions (e.g., Disarmament, Demobilization, and Reintegration) that go beyond traditional peacekeeping and the ways mission outcomes influence one another. This work begins by documenting patterns of peacekeeping missions in 70 UN operations, noting the dramatic increase in number and diversity since the end of the Cold War and the shift to conflicts with a substantial internal conflict component. The core of the book examines eight expectations about how different missions interact with one another. The expectations are guided by theoretical logics associated with sequencing, compatibility, and multitasking. These are examined in five detailed case studies of UN operations: United Nations Protection Force or UNPROFOR (Bosnia); United Nations Operation in the Congo or ONUC (Congo); United Nations Transitional Administration in East Timor or UNTAET (East Timor); United Nations Organization Mission in the Democratic Republic of the Congo or MONUC (Congo); and the United Nations Mission in Sierra Leone or UNAMSIL (Sierra Leone). The final chapter reviews the findings in terms of their implications for the expectations. It also provides a policy-relevant framework for organizing the various parts and stages of a peace operation, offering a future research agenda on multiple mission peacekeeping"--

The aim of this exceptional book is to explore some of the contributions made by Protestant Nonconformity to Christian missions. The occasion of the conference which gave rise to the volume was the centenary of the Edinburgh Missionary Conference of 1910, but the topics treated here deliberately range more widely, covering missions in Britain and the wider world from the eighteenth to the twentieth century.

Crossing social, cultural, and religious barriers and making disciples of all nations has probably never been without some level of controversy. This book is an attempt to hit the pause button on this rapid-paced world and to reflect on how we do mission, especially in light of the new layers of complexity that globalization brings. While the contributors engage in new aspects of mission and cultural encounter unique to the twenty-first century, the underlying issues of each chapter are age-old topics that have reared their heads at various times throughout history: priorities in mission, power struggles, perspectives on cultural others, and contextualization. With that in mind, our aims are twofold: (1) to carefully consider issues causing tension and contention within current mission thought, practice and strategy and then (2) to engage in serious but charitable dialogue for the sake of God’s mission and the salvation of all peoples.