This book is the first major account of the life and times of a merchant in nineteenth-century Iran or in the Middle East. Haj Muhammad Amin al-Zarb (1834?1898) rose from humble beginnings to become one of Iran's wealthiest and most prominent merchants. He built up his wealth as a money changer, a trader in textiles, precious stones, opium, carpets, agricultural products, and staple foodstuffs amongst other goods, and judicious transactions in land. Adept at cultivating powerful connections, he became the principal supplier of luxury goods to the Shah, his court, and members of the ruling elite; served as private banker to the Shah, his prime minister, and influential bureaucrats; and became Master of the Mint. He had agents in all the main towns of Persia and Europe with correspondents in Asia and America.Amin al-Zarb was also an entrepreneur, industrialist, and innovator. Determined to bring to Iran the advances he had witnessed in Europe, he invested in mining, established factories with imported machinery (such as glass, china, and silk reeling), built a railway line, and urged the Shah to establish a national bank. He also became an advocate of reform and curbs on arbitrary rule. He befriended the famous Islamic reformer, Jamal al-Din Afghani. An innovator in business, Amin al-Zarb led a very traditional life at home. Gifted at making money, he was nevertheless a pious man who contributed generously to religious and charitable causes. Shireen Mahdavi draws on hitherto unpublished family archives to write not only a biography of a fascinating nineteenth-century merchant but also a social history of the period. Her portrait of Amin al-Zarb also provides important insights into the economic, social, and political role played by merchants in Iran and elsewhere in the Middle East in the nineteenth century.

Peter Smith explores the history, beliefs and practices of the Baha'i faith.

Is there logic in the Book of the Apocalypse? The Apocalypse is perhaps the most controversial book of the entire Bible, and its meaning is debated by clerics and academics. As conflicts and crises deepen around the world, Christians ponder its relevance for the twenty-first century. Is there any way to understand it rationally? The Logic of the Apocalypse presents a novel approach that will satisfy your curiosity and will lead you to new conclusions about its message.

By the end of the nineteenth century it became evident to Iran's ruling Qajar elite that the state's contribution to the promotion of modern education in the country was unable to meet the growing expectations set by Iranian society. Muzaffar al-Din Shah sought to remedy this situation by permitting the entry of the private sector into the field of modern education and in 1899 the first Baha'i school was established in Tehran. By the 1930s there were dozens of Baha'i schools. Their high standards of education drew many non-Baha'i students, from all sections of society.Here Soli Shahvar assesses these 'forgotten schools' and investigates why they proved so popular not only with Baha'is, but Zoroastrians, Jews and especially Muslims. Shahvar explains why they were closed by the reformist Reza Shah in the late 1930s and the subsequent fragility of the Baha'is position in Iran.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1969.

Tribes and Empire on the Margins of Nineteenth-Century Iran traces the history of the Bakhtiyari tribal confederacy of the Zagros Mountains through momentous times that saw the opening of their territory to the outside world. As the Qajar dynasty sought to integrate the peoples on its margins into the state, the British Empire made commercial inroads into the once inaccessible mountains on the frontier between Iran and Iraq. The distance between the state and the tribes was narrowed through imperial projects that included the building of a road through the mountains, the gathering of geographical and ethnographic information, and the exploration for oil, which culminated during the Iranian Constitutional Revolution. These modern projects assimilated autonomous pastoral nomadic tribes on the peripheries of Qajar Iran into a wider imperial territory and the world economy. Tribal subjects did not remain passive amidst these changes in environment and society, however, and projects of empire in the hinterlands of Iran were always mediated through encounters, accommodation, and engagement with the tribes. In contrast to the range of literature on the urban classes and political center in Qajar Iran, Arash Khazeni adopts a view from the Bakhtiyari tents on the periphery. Drawing upon Persian chronicles, tribal histories, and archival sources from London, Tehran, and Isfahan, this book opens new ground by approaching nineteenth-century Iran from its edge and placing the tribal periphery at the heart of a tale about empire and assimilation in the modern Middle East.

Islam is the only major world religion that resists the juggernaut of alcohol consumption. In many Islamic countries, alcohol is banned; in others, it plays little role in social life. Yet, Muslims throughout history did drink, often to excess--whether sultans and shahs in their palaces, or commoners in taverns run by Jews or Christians. This evocative study delves into drinking's many historic, literary and social manifestations in Islam, going beyond references to 'hypocrisy' or the temptations of 'forbidden fruit'. Rudi Matthee argues that alcohol, through its 'absence' as much as its presence, takes us to the heart of Islam. Exploring the long history of this faith--from the eight-century Umayyad dynasty to Erdogan's Turkey, and from Islamic Spain to modern Pakistan--he unearths a tradition of diversity and multiplicity in which Muslims drank, and found myriad excuses to do so. They celebrated wine and used it as a poetic metaphor, even viewing alcohol as a gift from God--the key to unlocking eternal truth. Drawing on a plethora of sources, Matthee presents Islam not as an austere and uncompromising faith, but as a set of beliefs and practices that embrace ambivalence, allowing for ambiguity and even contradiction.

Despite its apparently peripheral location in the Qajar Empire, Kirman was frequently found at the centre of developments reshaping Iran in the 19th century. Over the Qajar period the region saw significant changes, as competition between Kirmani families rapidly developed commercial cotton and opium production and a world renowned carpet weaving industry, as well as giving strength to radical modernist and nationalist agitation in the years leading up to the 1906 Constitutional Revolution. Kirman and the Qajar Empire explores how these Kirmani local elites mediated political, economic, and social change in their community during the significant transitional period in Iran’s history, from the rise of the Qajar Empire through to World War I. It departs from the prevailing centre-periphery models of economic integration and Qajar provincial history, engaging with key questions over how Iranians participated in reshaping their communities in the context of imperialism and growing transnational connections. With rarely utilized local historical and geographical writings, as well as a range of narrative and archival sources, this book provides new insight into the impact of household factionalism and estate building over four generations in the Kirman region. As well as offering the first academic monograph on modern Kirman, it is also an important case study in local dimensions of modernity. This book will be of interest to students and scholars of Iranian studies and Iranian History, as well as general Middle Eastern studies.

Canada is poised to reconcile its centuries-long fraught history with Indigenous peoples and to establish justice. What fundamental spiritual principles should guide this challenging process and bring together peoples who have been separated for so long? In this part-memoir, part-scholarly work, Patricia Verge records her decades-long friendship with the Stoney Nakoda Nation in southern Alberta. She explores how her spiritual journey has been intimately entwined with service among Indigenous people and confronts her own ignorance of the true history of Canada, taking for her guidance this quote from the writings of the Bahá’í Faith: “a massive dose of truth must be administered to heal.” An engaging and timely work, Equals and Partners is ultimately a story of love and commitment to the principle of the oneness of humanity.