First published in 1976, this Routledge Revivals reissue presents an analysis of the Swat Pathans, the people of the North-West Frontier Province of Pakistan, who belong administratively to Pakistan despite being a fiercely independent group, with their own codes and ways of life. Akbar S. Ahmed, who knows the Swat Pathans well through his family connections, presents a clear and sophisticated analysis of their complex society. The study provides an anthropological and critical re-examination of the ethnography of the Swat Pathans and the author suggests specific alternative models of social organization. The book also represents an important contribution to the general debate in the social sciences between the ‘methodological individualists’ and the ‘methodological holists’, and challenges some of the theoretical and methodological premises in anthropology. In particular the author is critical of Professor Fredrik Barth’s study of Swat Pathans, for he believes that the ‘Swat models’ have inadvertently become the basis for generalized, and often incorrect, understanding of models of Pathan socio-political organization in the social sciences.

First published in 1980, this groundbreaking Routledge Revival is a reissue of an original and authentic anthropological account of Pukhtun society by Professor Akbar Ahmed. Combining extensive fieldwork data collected among the Mohmand tribe in the Northwest Frontier Province of Pakistan with historical and literary sources, Professor Ahmed’s study seeks to construct an ideal-type model of Pukhtun society based on the ideal Code of the Pukhtuns and to analyse the conditions of its maintenance and transformation. The author’s thesis is that this ideal model exists within Pukhtun society when interaction with larger state systems is minimal and in poor economic zones. In this way he posits an opposition between the Tribal Agencies along the border with Afghanistan, where ecological conditions are poor and state influence minimal, and the Settled Areas under state administration where Pukhtun society is forced away from its ideals.

This book juxtaposes vital issues of Pashtun identity, state formation, Taliban on both sides of the Durand Line, Frontier Crimes Regulation, security prerogative and the civil societies of Pakistan and Afghanistan, which since 9/11, have been posited in a rather precarious geopolitics.

A lively debate is currently being conducted in the social sciences around the concepts of "tribe", "segmentary societies" and "Islam in society". This wide-ranging collection by thirteen distinguished anthropologists contributes to the debate by examining various segmentary Islamic tribal societies from Morocco to Pakistan.

Ever since a group of people came into existence who called themselves Muslims and followed Islam, questions of what it means to be a member of this group - who is to be included/excluded and what the requirements for membership are - have proven to be both divisive and defining. For scholars and critics, the issue of what constitutes or defines 'Islam' - whether examining the history of the religion, its specific traditions, sectarian politics, or acts of terrorist - is central to any understanding of issues, cultures and ideas. 'Defining Islam' brings together key classic and contemporary writings on the nature of Islam to provide student readers with the ideal collection of both primary and critical sources.

This important study offers a conceptual analysis of gender and human rights under Islamic law, state law and international law, and extends this analysis to a specific examination of the nature of women's rights in the Islamic tradition. It explores the disparity between the theoretical perspective on women's rights and its applications to Muslim jurisdictions, determined by elements of cultural practices, socio-economic realities and political expediences, and uses the example of Pakistan to demonstrate the divergence between the theory and practice of Islamic law in these jurisdictions. It discusses the concept of an emerging 'operative' Islamic law, which includes principles of Islamic law, secular codes and popular custom and usage.

A classic and highly influential ethnography, which explores political leadership among Swat Pathans - and which emphasizes the importance of individual decision-making for wider social processes. This study describes certain aspects of the society of the Pathans of the Swat valley in the North-West Frontier Province of Pakistan. Except where other reference is given, the material on which it is based was collected by the author in the period February-November 1954.

This is a print on demand edition of a hard to find publication. Examines terrorists¿ involvement in a variety of crimes ranging from motor vehicle violations, immigration fraud, and mfg. illegal firearms to counterfeiting, armed bank robbery, and smuggling weapons of mass destruction. There are 3 parts: (1) Compares the criminality of internat. jihad groups with domestic right-wing groups. (2) Six case studies of crimes includes trial transcripts, official reports, previous scholarship, and interviews with law enforce. officials and former terrorists are used to explore skills that made crimes possible; or events and lack of skill that the prevented crimes. Includes brief bio. of the terrorists along with descriptions of their org., strategies, and plots. (3) Analysis of the themes in closing arguments of the transcripts in Part 2. Illus.

Though U.S. leaders try to convince the world of their success in fighting al Qaeda, one anonymous member of the U.S. intelligence community would like to inform the public that we are, in fact, losing the war on terror. Further, until U.S. leaders recognize the errant path they have irresponsibly chosen, he says, our enemies will only grow stronger. According to the author, the greatest danger for Americans confronting the Islamist threat is to believe-at the urging of U.S. leaders-that Muslims attack us for what we are and what we think rather than for what we do. Blustering political rhetor.