Thailand's hill tribes have been the object of anthropological research, cultural tourism, and government intervention for a century, in large part because these groups are held to have preserved distinctive ethnic traditions despite their contacts with "modern" culture. Hjorleifur Jonsson rejects the conventional notion that the worlds of traditional peoples are being transformed or undone by the forces of modernity. Among the Mien people of northern Thailand he finds a complex highlander identity that has been shaped by a thousand years of interaction in a multiethnic contact zone. In Mien Relations, Jonsson suggests that as early as the thirteenth century, the growing influence of Chinese and Thai state authority had led to a peculiarly urban understanding of the hinterlands—the forests and the mountains—as an area beyond state control and the rhetoric of civilization. Mountain peoples became understood as a distinct social type, an idea elaborated by government classification systems in the late nineteenth and early twentieth centuries. Their "discovery" by Western anthropologists is, he suggests, merely one more episode influencing Mien identity. Jonsson questions traditional ethnography's focus on fieldwork and personal observation—and its concomitant blindness to political manipulation and to historical formation. Throughout Mien Relations, he revisits long-neglected connections between China and Southeast Asia, combines ancient history and contemporary ethnography, engages with the serious politics of representation without abandoning the quest to write ethnographically about particular communities, and keeps state control in view without assuming its success or coherence.

This book addresses the cross-cultural variations in the conceptions of face and facework from a multidisciplinary communication perspective. Facework represents one of the most important theoretical concepts available to us in contemporary communication literature as it encompasses a dynamic network of cross-cultural, social cognitive, affective, interpersonal, interactional, and identity issues. The book serves a dual purpose: to raise issues and to extend some of the current ideas in face and facework research in the cross-cultural and interpersonal communication settings, and to illuminate some specific directions for future research into the face and facework management process. Face and facework are presented in conjunction with phenomena such as politeness, request interaction, embarrassment, conflict, business negotiation, and international diplomacy.

Refugees experience some of the most visible manifestations of human rights abuses in the world today--and raise difficult issues for researchers and policy makers alike. This book investigates a broad range of complexities that arise as ethnographers work with refugee populations from different geographic areas in research, policy formation, and legal and social assistance. But the issues raised here have application to ethical concerns in ethnographic research and practice beyond refugees. The contributors draw on their intensive fieldwork to explore issues surrounding power and disempowerment between researcher and subject; dilemmas over the protection of research informants; and the rights and actions of refugees in representing themselves and their cultures in advocacy and policy arenas. The wealth of important insights in this book sharpen our understanding of the problems faced in any cross-cultural research and intervention. These explorations revitalize, in vivid detail drawn from case studies, recent theoretical debates on anthropology and ethnographic research, while suggesting new, empowering approaches to applied work and ethnographic study.

This lively survey of the peoples, cultures, and societies of Southeast Asia introduces a region of tremendous geographic, linguistic, historical, and religious diversity. Encompassing both mainland and island countries, these engaging essays describe personhood and identity, family and household organization, nation-states, religion, popular culture and the arts, the legacies of war and recovery, globalization, and the environment. Throughout, the focus is on the daily lives and experiences of ordinary people. Most of the essays are original to this volume, while a few are widely taught classics. All were chosen for their timeliness and interest, and are ideally suited for the classroom.

With so many individuals, couples, and families now living in the United States from diverse cultural and educational backgrounds, there are various communication styles among the different ethnic groups that play a key role in determining the success and failure of today's marriages and family relationships. Throughout the years of personal struggles as a formal political refugee from Southeast Asia, the author survived many levels of challenges, such as escaping from Laos to Thailand to be freed from political persecution, surviving in a refugee camp from sicknesses and hunger, coming to America with zero English skill, in order to become a language instructor, marriage and family counselor, and Mien language and cultural consultant. The combined years of his research and personal experiences in working with individuals, couples, and families from different cultural, social, and educational settings, he has the honor and privilege to write this book, with practical implications for individuals, couples, parents, pastors, community leaders, counselors, educators, and researchers.

In Letters without Capitals: Texts and Practices in Kim Mun (Yao) Culture, Jacob Cawthorne demonstrates how the Chinese script is not only central to Kim Mun (Yao) cultural and religious practices, but also that it is an active vehicle for Kim Mun self-expression and community representation.

This reappraisal of Political Systems of Highland Burma, the seminal work by E.R. Leach, presents much new material on the highlands of Southeast Asia and its borders from writers with long-term research experience in these areas. The Introduction establishes in detail both the theoretical and regional ethnographic significance of Leach’s work and the chapters to follow. Part One discusses issues relating to Leach’s fieldwork, including the background to his research and issues arising from his fieldwork practice. Part Two presents a variety of engagements with Leach’s theoretical approach, particularly his ideas of socio-political oscillation. This theory is considered in relation to the historical experience of culture contact in Assam and Laos, particularly between Tai and non-Tai groups. Part Three considers once more Leach’s ideas with respect to communities that are, or could be considered, Kachin sub-groups in Burma, Tibet and Yunnan, this time focusing on interpretations of exchange and the notion of ritual language. A discussion of approaches towards the study of transethnicity concludes the work. The book is a significant contribution to the development of a new regional anthropology of Southeast Asia, incorporating material from areas that were, until recently, closed to researchers.

The Peoples of Southeast Asia Today offers an anthropological treatment of the ethnography and ethnology of Southeast Asia, covering both the mainland and the insular regions. Based on the proposition that Southeast Asia is a true culture area, the book offers background information on geography, languages, prehistory and history, with a particular emphasis on the role of colonialism and the development of ethnic pluralism. It then turns to classic anthropological topics of interest including modes of adaptation, ways of life, and religion, all illustrated with relevant, current case studies. Students will find well-supported discussions of subjects ranging from the development of agriculture and language dispersals, to fantasy and reality in hunter-gatherer studies, to disputed interpretations of Thai Buddhism and Javanese Islam, to ongoing government efforts to manage religion, create proper citizens, resettle and assimilate indigenous populations, end shifting cultivation and promote modernization.

Der Aufstieg der Volksrepublik China stellt die internationale Politik und Diplomatie vor immense Herausforderungen. Gleichzeitig nehmen die Spannungen zwischen den USA und der Volksrepublik unaufhörlich zu. Beide Staaten steuern unmittelbar auf einen Konflikt zu, den keine Seite intendiert und dessen allumfassende Konsequenzen noch kaum absehbar sind. Ein besonderer Schauplatz dieser wachsenden Auseinandersetzung ist die Region Südostasien, in der sowohl die USA, im Verbund mit einigen Anrainerstaaten, als auch die Volksrepublik China miteinander in einem harten Wettbewerb um die regionale Vorherrschaft stehen. Dieses Buch zeigt anhand der territorialen und maritimen Konflikte in der Südchinesischen See auf, dass Chinas zunehmend proaktive und rücksichtslosere Position gegenüber diesen Konflikten und den Konfliktparteien auch eine Folge der zunehmenden Wahrnehmung von Respektlosigkeit und dem damit einhergehenden Wunsch Chinas, dies entsprechend zu korrigieren, ist und nicht allein eine strategische Entscheidung oder gar unvermeidliche Entwicklung darstellt. Auf diesen Ergebnissen aufbauend wird die Möglichkeit eines nachhaltigen Konfliktmanagements diskutiert und entsprechend eine Reihe konkreter Handlungsempfehlungen formuliert.