In this long-awaited, important and highly readable book, Dr. Na'im Akbar addresses these questions: " Are African-Americans still slaves ?" "Why can't Black folks get together ?" "What is the psychological consequences for Blacks and Whites of picturing God as a Caucasian ?" Learn how to break the chains of your mental slavery with this new book by one of the world's outstanding experts on the African American mind .

Right now melanin, the aromatic biopolymer and organic semiconductor that makes Black people black is worth over $380 a gram more than gold. In just a few short years, on August 13, 2020 the Red, Black and Green flag will be celebrated as the colors of all African people. We also know the song lyric "Emancipate yourself from mental slavery, none but ourselves can free our minds," commonly associated with Bob Marley, actually originated with Marcus Garvey. “We are going to emancipate ourselves from mental slavery, for though others may free the body, none but ourselves can free the mind.” Those are the words Marcus Garvey spoke in either October or November 1937. The place? Menelik Hall in Sydney, Nova Scotia. This selection of sayings of the Honorable Marcus Mosiah Garvey, provides an introduction to the mind of a man capable of speaking words into existence which continue to have a profound impact on those who hear them to this very day. Marcus Garvey was a journalist, editor, publisher, as well as founder, and President-General of the Universal Negro Improvement Association (UNIA.) This book serves as an introduction to the philosophy which made his ideas known worldwide. Notable among them is the phrase which has come to many sung as a paraphrased lyric by Bob Marley. Its organic power and compelling urge for a new mental state among the human race can not seriously be denied. This book is a distillation of Garvey thought. The product of years studying the words works and deeds of a man who left a legacy that is still so potent efforts continue to dissuade seekers of truth from his vision. Visit us on line at http://www.keyamsha.com to get the latest about Keyamsha, the Awakening.

From acclaimed author and researcher Dr. Joy DeGruy comes this fascinating book that explores the psychological and emotional impact on African Americans after enduring the horrific Middle Passage, over 300 years of slavery, followed by continued discrimination. From the beginning of American chattel slavery in the 1500’s, until the ratification of the Thirteenth Amendment in 1865, Africans were hunted like animals, captured, sold, tortured, and raped. They experienced the worst kind of physical, emotional, psychological, and spiritual abuse. Given such history, Dr. Joy DeGruy asked the question, “Isn’t it likely those enslaved were severely traumatized? Furthermore, did the trauma and the effects of such horrific abuse end with the abolition of slavery?” Emancipation was followed by another hundred years of institutionalized subjugation through the enactment of Black Codes and Jim Crow laws, peonage and convict leasing, and domestic terrorism and lynching. Today the violations continue, and when combined with the crimes of the past, they result in further unmeasured injury. What do repeated traumas visited upon generation after generation of a people produce? What are the impacts of the ordeals associated with chattel slavery, and with the institutions that followed, on African Americans today? Dr. DeGruy answers these questions and more as she encourages African Americans to view their attitudes, assumptions, and emotions through the lens of history. By doing so, she argues they will gain a greater understanding of the impact centuries of slavery and oppression has had on African Americans. Post Traumatic Slave Syndrome is an important read for all Americans, as the institution of slavery has had an impact on every race and culture. “A masterwork. [DeGruy’s] deep understanding, critical analysis, and determination to illuminate core truths are essential to addressing the long-lived devastation of slavery. Her book is the balm we need to heal ourselves and our relationships. It is a gift of wholeness.”—Susan Taylor, former Editorial Director of Essence magazine

Mental Slavery is a unique and timely contribution to the field of trans-cultural psychoanalysis, casting light on an area previously neglected within mainstream psychoanalytic writing. The author examines the complex effects of the experience of slavery and its impact on generations of Caribbean people, with particular reference to families who have settled in the UK. She brings many subtle insights to a fascinating subject, drawing on her detailed knowledge of many Caribbean cultures, both past and present. Through vivid examples from her clinical practice, the author argues for a much wider perspective on the issues presented by Caribbean patients, and the role played in these by the historical past. Misunderstanding of Caribbean patients which, formerly, had been blamed on racist attitudes on the part of the therapist, is here revealed in a new light. Although the author does not deny that racist attitudes exist, throughout her book she presents a powerful case for a more discerning approach to both the negative and positive aspects of the Caribbean experience.

This collection of essays surveys the practices, behaviors, and beliefs that developed during slavery in the Western Hemisphere, and the lingering psychological consequences that continue to impact the descendants of enslaved Africans today. The psychological legacies of slavery highlighted in this volume were found independently in Brazil, the U.S., Belize, Jamaica, Colombia, Haiti, and Martinique. They are color prejudice, self and community disdain, denial of trauma, black-on-black violence, survival crime, child beating, underlying African spirituality, and use of music and dance as community psychotherapy. The effects on descendants of slave owners include a belief in white supremacy, dehumanization of self and others, gun violence, and more. Essays also offer solutions for dealing with this vast psychological legacy. Knowledge of the continuing effects of slavery has been used in psychotherapy, family, and group counseling of African slave descendants. Progress in resolving these legacies has been made as well using psychohistory, forensic psychiatry, family social histories, and community mental health. This knowledge is crucial to eventual reconciliation and resolution of the continuing legacies of slavery and the slave trade.

What happens when a world that has not known war in over two hundred years meets a world that only knows war? Takeover is the story of two worlds colliding in a battle of universal proportions.

Though the origins of asylums can be traced to Europe, the systematic segregation of the mentally ill into specialized institutions occurred in the United States only after 1800, just as the struggle to end slavery took hold. In this book, Wendy Gonaver examines the relationship between these two historical developments, showing how slavery and ideas about race shaped early mental health treatment in the United States, especially in the South. She reveals these connections through the histories of two asylums in Virginia: the Eastern Lunatic Asylum in Williamsburg, the first in the nation; and the Central Lunatic Asylum in Petersburg, the first created specifically for African Americans. Eastern Lunatic Asylum was the only institution to accept both slaves and free blacks as patients and to employ slaves as attendants. Drawing from these institutions' untapped archives, Gonaver reveals how slavery influenced ideas about patient liberty, about the proper relationship between caregiver and patient, about what constituted healthy religious belief and unhealthy fanaticism, and about gender. This early form of psychiatric care acted as a precursor to public health policy for generations, and Gonaver's book fills an important gap in the historiography of mental health and race in the nineteenth century.

Exploring the disability history of slavery Time and again, antebellum Americans justified slavery and white supremacy by linking blackness to disability, defectiveness, and dependency. Jenifer L. Barclay examines the ubiquitous narratives that depicted black people with disabilities as pitiable, monstrous, or comical, narratives used not only to defend slavery but argue against it. As she shows, this relationship between ableism and racism impacted racial identities during the antebellum period and played an overlooked role in shaping American history afterward. Barclay also illuminates the everyday lives of the ten percent of enslaved people who lived with disabilities. Devalued by slaveholders as unsound and therefore worthless, these individuals nonetheless carved out an unusual autonomy. Their roles as caregivers, healers, and keepers of memory made them esteemed within their own communities and celebrated figures in song and folklore. Prescient in its analysis and rich in detail, The Mark of Slavery is a powerful addition to the intertwined histories of disability, slavery, and race.