The long and intricate history of the beautifully carved Hellenistic style Egyptian bowl, from the days of Cleopatra to Constantinople, the French Revolution, and to near destruction by a deranged museum guard in 1925.

This book examines the central role of casuistry - the science of resolving problems of moral choice, known as 'cases of conscience' - in Elizabethan religious, political, and literary culture. In the process, that author develops a theory of casuistical hermeneutics in a synthesis of new historicist and post-structuralist methodologies, a synthesis made intelligible in terms applied within the discourses of ideological and epistemological crisis that late-sixteenth-century casuiatry both addressed and provoked. Casuistry gained unprecedented notoriety in the last two decades of Elizabeth's reign, emerging as an ambiguous practice that continued to be claimed as a heuristic procedure while it also came to function as a locus of moral and epistemological uncertainty. The author shows the equivocal nature of casuistry to be the effect of the inherently dialogic activity of the word 'conscience'. Believed to be a sacred repository of truth as well as a hermeneutic operation, conscience both embodied the culture's received norms and subjected to scrutiny the social and political negotiations that produced and maintained these norms. The author examines the application of casuistry in wide-ranging but interrelated documents: Elizabeth's two speeches to Parliament concerning the fate of Mary, Queen of Scots; representative manuals of casuistry; accounts of the secret movements of the English Catholic mission and Walsingham's intelligence network; the 'Siena Sieve' portrait of Spencer's The Faerie Queene. The author establishes casuistical hermeneutics as a central organizing principle of Spenserian narrative and charts the connection between Spenserian narrative and novelistic discourse (in Bakhtin's sense of the term). These documents yield new insights into the politics of ambiguity and misreading in the Elizabethan period, variously exploiting the casuistical doctrines of equivocation, 'honest dissimulation', and mental reservation, as well as what the author calls the rhetoric of inviolability, which was associated with the voice of conscience and appropriated by monarch and dissidents alike. That rhetoric depended on a politic self-censorship that proved indispensable to the maintenance of the culture's norms, producing narrative structures that represent scandalous - and theoretically unrepresentable - insights. Reading the text of casuistry in the Renaissance illumines the pivotal, complementary processes of reading and writing the texts through which Elizabethan culture defined itself - its texts of power, its hierarchy of values and norms, its taboos, and its tacit or naturalized protocol for determining canonical texts and 'good' readings.

The Medusa Gaze offers striking insights into the desires and frustrations of women through the narratives of the impressive contemporary novelists Angela Carter, Toni Morrison, Sylvia Plath, Margaret Atwood, A.S. Byatt, Iris Murdoch, Jeanette Winterson, Jean Rhys and Michèle Roberts. It illuminates women’s power and vulnerability as they construct their own egos in opposition to their hostile alter egos or others facing them in their mirrors, and fixes a panoptic gaze on the women stalking its pages, as they learn how to deflect the menacing gaze of others by returning their look defiantly back at them. Some stare back and win assurance; others are stared down, reduced to psychic trauma, madness and even suicide. The book shows how Freud’s, Sartre’s and Lacan’s androcentric views define the Medusa m/other as monstrous, and how the efforts of mothers to nurture may be slighted as inadequate or devouring. It presents Medusa and other goddess figures as inspirational, repelling harm through the ‘evil eye’ of their powerful gaze. Conversely, it also shows women who are condemned as monstrous Gorgons, trapped in enmity, rivalry and rage. Representing English, American and African American, Canadian and Caribbean writing, the works explored here include realistic, social narrative and magical realist writings, in addition to tales of the past and dystopian narratives.

Giant animals : Nemean lion, Calydonian boar, Rukh, King Kong -- Beastly blends : chimera, griffon, cockatrice, Sphinx -- It came from the earth : Minotaur, Medusa -- The mysterious fathoms : Charybdis, Leviathan, giant squid, Jaws -- Of flame and claw : dragons -- Hauntings : demons, ghosts, spirits -- Cursed by a bite : vampires, zombies, werewolves -- The created : The Golem, Frankenstein, HAL 9000, Terminator -- Terror resurrected : dinosaurs -- Extraterrestrial threat : aliens.

Medusa, the Gorgon, who turns those who gaze upon her to stone, is one of the most popular and enduring figures of Greek mythology. Long after many other figures from Greek myth have been forgotten, she continues to live in popular culture. In this fascinating study of the legend of Medusa, Stephen R. Wilk begins by refamiliarizing readers with the story through ancient authors and classical artwork, then looks at the interpretations that have been given of the meaning of the myth through the years. A new and original interpretation of the myth is offered, based upon astronomical phenomena. The use of the gorgoneion, the Face of the Gorgon, on shields and on roofing tiles is examined in light of parallels from around the world, and a unique interpretation of the reality behind the gorgoneion is suggested. Finally, the history of the Gorgon since tlassical times is explored, culminating in the modern use of Medusa as a symbol of Female Rage and Female Creativity.

In traditional mythology and iconography, Medusa's killing powers are attributed to visual means: the monster is slain for her looks and her effect is to kill men for looking at her. Challenging the familiar account of the modern era as ocularcentric, this book reads the Medusa-effect on the philosophy of the modern research university as rooted in an audiocentric fantasy. Author Dawne McCance links phonocentrism to an aural imaginary by tracking the trope—and terror—of the deaf ear and mute mouth in the discourse on the university that was inaugurated by Kant and that extends through Hegel and Heidegger to the present. She shows how, repeatedly, in founding texts on the modern research university, the philosopher's fearful recoil from an animal-female figure that he defines as deaf and dumb has the effect—the Medusa-effect—of cutting off his own, and therefore the institution's, ear and tongue. McCance also considers some recent efforts to shake the modern institution out of its Medusa-effect petrification.

When geology-mad Sam goes to stay with her American cousin, Trey, neither of them have any idea what adventures they're about to unleash. They bring together two pieces of The Heart of Light and whoosh! they're thrown back into Ancient Greece, where

"Previously published as Medusa's gaze and vampire's bite by Scribner"--Title page verso.

With her repulsive face and head full of living, venomous snakes, Medusa is petrifying—quite literally, since looking directly at her turned people to stone. Ever since Perseus cut off her head and presented it to Athena, she has been a woman of many forms: a dangerous female monster that had to be destroyed, an erotic power that could annihilate men, and, thanks to Freud, a woman whose hair was a nest of terrifying penises that signaled castration. She has been immortalized by artists from Leonardo da Vinci to Salvador Dalí and was the emblem of the Jacobins after the French Revolution. Today, she’s viewed by feminists as a noble victim of patriarchy and used by Versace in the designer’s logo for men’s underwear, haute couture, and exotic dinnerware. She even gives her name to a sushi roll on a Disney resort menu. Why does Medusa continue to have this power to transfix us? David Leeming seeks to answer this question in Medusa, a biography of the mythical creature. Searching for the origins of Medusa’s myth in cultures that predate ancient Greece, Leeming explores how and why the mythical figure of the gorgon has become one of the most important and enduring ideas in human history. From an oil painting by Caravaggio to Clash of the Titans and Dungeons and Dragons, he delves into the many depictions of Medusa, ultimately revealing that her story is a cultural dream that continues to change and develop with each new era. Asking what the evolution of the Medusa myth discloses about our culture and ourselves, this book paints an illuminating portrait of a woman who has never ceased to enthrall.