In her study Chaoluan Kao offers a comprehensive investigation of popular piety at the time of the European Reformations through the study of sixteenth- and seventeenth-century Protestant prayerbooks. It pursues a historical-contextual approach to spirituality by integrating social and religious history in order to yield a deeper understanding of both the history of Christian piety and of church history in general. The study explores seven prayerbooks by German authors and seventeen English prayerbooks from the Reformation and post-Reformation as well as from Lutheran, Anglican, and Puritan traditions, examining them as spiritual texts with social and theological significance that helped disseminate popular understandings of Protestant piety. Early Protestant piety required intellectual engagement, emphasized a faithful and heartfelt attitude in approaching God, and urged regular exercise in prayer and reading. Early Protestant prayerbooks modeled for their readers a Protestant piety that was a fervent spiritual practice solidly grounded in the social context and connections of its practitioners. Through those books, Reformation could be understood as redefining the meanings of people's spiritual lives and re-discovering of a pious life. In a broader sense, they functioned as a channel of historical and spiritual transition, which not only tells us the transformation and transmission of Reformation historically but also signifies the development of Christian spirituality. The social-historical study of the prayerbooks furthers our understanding of continuity, change, and inter-confessional influence in the Christian piety of early modern Europe.

For over a century, the Danish thinker Søren Kierkegaard (1813-55) has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which consists of what are called his "journals and notebooks." Kierkegaard has long been recognized as one of history's great journal keepers, but only rather small portions of his journals and notebooks are what we usually understand by the term "diaries." By far the greater part of Kierkegaard's journals and notebooks consists of reflections on a myriad of subjects--philosophical, religious, political, personal. Studying his journals and notebooks takes us into his workshop, where we can see his entire universe of thought. We can witness the genesis of his published works, to be sure--but we can also see whole galaxies of concepts, new insights, and fragments, large and small, of partially (or almost entirely) completed but unpublished works. Kierkegaard's Journals and Notebooks enables us to see the thinker in dialogue with his times and with himself. Volume 4 of this 11-volume series includes the first five of Kierkegaard's well-known "NB" journals, which contain, in addition to a great many reflections on his own life, a wealth of thoughts on theological matters, as well as on Kierkegaard's times, including political developments and the daily press. Kierkegaard wrote his journals in a two-column format, one for his initial entries and the second for the extensive marginal comments that he added later. This edition of the journals reproduces this format, includes several photographs of original manuscript pages, and contains extensive scholarly commentary on the various entries and on the history of the manuscripts being reproduced.

Have you ever wondered how the Lord sustained Martin Luther through one of the most personally and spiritually intense times in the history of Christendom? And does God still do this today? The answer is yes! They Need Not Go Away is a practical book identifying and teaching modern-day Millennials and Gen Zers about Lutheran spirituality. It offers prayer practices designed and applied by Martin Luther, the Reformer, for modern families, individuals, adults, and teenagers. These spiritual practices are also applied to the modern Christian. To support these practices and the Lutheran contribution to Christian spirituality, this volume traces the influences of Martin Luther's piety from pre-Reformation influencers to Dr. Luther as he navigated the tremendous social, cultural, and ecclesiastical pressures of his time. His spirituality is then traced through the next generations of Orthodoxy and Pietism identifying the shifts away from the affective aspects of Lutheran spirituality and elevation of the academic and more cognitive characteristics received in the twentieth century. The goal is to recapture the wholistic spirituality including the cognitive, affective, and experiential features. These are still useful in the hands of the Lord for today's believers.

This volume is a revised and improved edition of the auction catalogue of Kierkegaard’s private library. The catalogue has long served as one of the most valuable tools in Kierkegaard studies and has been actively used by commentators, translators and researchers for tracing the various sources of Kierkegaard’s thought. With the catalogue in hand, one can determine with some degree of probability what books he read and what editions he used for his information about specific authors. The present volume represents the fourth printing of the catalogue, and it differs from its predecessors in many respects. The previous editions contained incomplete, erroneous and inconsistent bibliographical information about the works in the catalogue. The primary goal of the present edition was to obtain all of the books and check their title pages for the precise bibliographical information. The result is an accurate and reliable edition of the catalogue that conforms to the needs of Kierkegaard studies in the digital age.

This volume is a revised and improved edition of the auction catalogue of Kierkegaard’s private library. The catalogue has long served as one of the most valuable tools in Kierkegaard studies and has been actively used by commentators, translators and researchers for tracing the various sources of Kierkegaard’s thought. With the catalogue in hand, one can determine with some degree of probability what books he read and what editions he used for his information about specific authors. The present volume represents the fourth printing of the catalogue, and it differs from its predecessors in many respects. The previous editions contained incomplete, erroneous and inconsistent bibliographical information about the works in the catalogue. The primary goal of the present edition was to obtain all of the books and check their title pages for the precise bibliographical information. The result is an accurate and reliable edition of the catalogue that conforms to the needs of Kierkegaard studies in the digital age.

For over a century, the Danish thinker Søren Kierkegaard (1813–55) has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which consists of what are called his "journals and notebooks." Kierkegaard has long been recognized as one of history's great journal keepers, but only rather small portions of his journals and notebooks are what we usually understand by the term "diaries." By far the greater part of Kierkegaard’s journals and notebooks consists of reflections on a myriad of subjects—philosophical, religious, political, personal. Studying his journals and notebooks takes us into his workshop, where we can see his entire universe of thought. We can witness the genesis of his published works, to be sure—but we can also see whole galaxies of concepts, new insights, and fragments, large and small, of partially (or almost entirely) completed but unpublished works. Kierkegaard’s Journals and Notebooks enables us to see the thinker in dialogue with his times and with himself. Kierkegaard wrote his journals in a two-column format, one for his initial entries and the second for the extensive marginal comments that he added later. This edition of the journals reproduces this format, includes several photographs of original manuscript pages, and contains extensive scholarly commentary on the various entries and on the history of the manuscripts being reproduced. Volume 8 of this 11-volume series includes five of Kierkegaard’s important "NB" journals (Journals NB21 through NB25), which cover the period from September 1850 to June 1852, and which show Kierkegaard alternately in polemical and reflective postures. The polemics emerge principally in Kierkegaard’s opposition to the increasing infiltration of Christianity by worldly concerns, a development that in his view had accelerated significantly in the aftermath of the political and social changes wrought by the Revolution of 1848. Kierkegaard understood the corrupting of Christianity to be in the interest of the powers that be, and he directed his criticism at politicians, the press, and especially the Danish Church itself, particularly church officials who claimed to be "reformers." On the reflective side, Kierkegaard delves into a number of authors and religious figures, some of them for the first time, including Montaigne, Pascal, Seneca, Savonarola, Wesley, and F. W. Newman. These journals also contain Kierkegaard’s thoughts on the decisions surrounding the publication of the "Anti-Climacus" writings: The Sickness unto Death and especially Practice in Christianity. Kierkegaard’s reader gets the sense both of a gathering storm—by the close of the last journal in this volume, the famous "attack on Christendom" is less than three years away—and a certain hesitancy: What needs reforming, Kierkegaard insists, is not "the doctrine" or "the Church," but "existences," i.e., lives.