When it appeared in 1983, Caroline Humphrey's Karl Marx Collective was the first detailed study of the Soviet collective farm system. Through careful ethnographic work on two collective farms operated in Buryat communities in Siberia, the author presented an absorbing--if dispiriting--account of the actual functioning of a planned economy at the local level. Now this classic work is back in print in a revised edition that adds new material from the author's most recent research in the former Soviet Union. In two new chapters she documents what has happened to the two farms in the collapsing Russian economy. She finds that collective farms are still the dominant agricultural forms, not out of nostalgic sentiment or loyalty to the Soviet ideal, but from economic and political necessity. Today the collectives are based on households and small groups coming together out of choice. There have been important resurgences in "traditional" thinking about kinship, genealogy, shamanism and mountain cults; and yet all of this is newly formed by its attempt to deal with post-Soviet realities. Marx Went Away will appeal to students and scholars of anthropology, political science, economics, and sociology. "The book should be on the shelf of every student of Soviet affairs."--Times Literary Supplement Caroline Humphrey is Fellow of King's College and Lecturer in Social Anthropology, University of Cambridge.

When it appeared in 1983, Caroline Humphrey's Karl Marx Collective was the first detailed study of the Soviet collective farm system. Through careful ethnographic work on two collective farms operated in Buryat communities in Siberia, the author presented an absorbing--if dispiriting--account of the actual functioning of a planned economy at the local level. Now this classic work is back in print in a revised edition that adds new material from the author's most recent research in the former Soviet Union. In two new chapters she documents what has happened to the two farms in the collapsing Russian economy. She finds that collective farms are still the dominant agricultural forms, not out of nostalgic sentiment or loyalty to the Soviet ideal, but from economic and political necessity. Today the collectives are based on households and small groups coming together out of choice. There have been important resurgences in "traditional" thinking about kinship, genealogy, shamanism and mountain cults; and yet all of this is newly formed by its attempt to deal with post-Soviet realities. Marx Went Away will appeal to students and scholars of anthropology, political science, economics, and sociology. "The book should be on the shelf of every student of Soviet affairs." --Times Literary Supplement Caroline Humphrey is Fellow of King's College and Lecturer in Social Anthropology, University of Cambridge.

Updates a classic work on rural society in Siberia

Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.

In this book Alexia Bloch examines the experiences of a community of Evenki, an indigenous group in central Siberia, to consider the place of residential schooling inidentity politics in contemporary Russia. Residential schools established in the 1920s brought Siberians under the purview of the Soviet state, and Bloch demonstrates how in the post-Soviet era, a time of jarring social change, these schools continue to embody the salience of Soviet cultural practices and the spirit of belonging to a collective. She explores how Evenk intellectuals are endowing residential schools with new symbolic power and turning them into a locus for political mobilization. In contrast to the binary model of oppressed/oppressor underlying many accounts of state/indigenous relations, Bloch's work provides a complex picture of the experiences of Siberians in Soviet and post-Soviet society. Bloch's research, conducted in a central Siberian town during the 1990s, is ethnographically grounded in life stories recorded with Evenk women; surveys of households navigating histories of collectivization and recent, rampant privatization; and in residential schools and in museums, both central to Evenk identity politics. While considering how residential schools once targeted marginalized reindeer herders, especially young girls, for socialization and assimilation, Bloch reveals how class, region, and gendered experience currently influence perspectives on residential schooling. The analysis centers on the ways vehicles of the Soviet state have been reworked and still sometimes embraced by members of an indigenous community as they forge new identities and allegiances in the post-Soviet era.

By examining a sector of the economy that was exposed to increased imports more than four decades ago, Crumley illuminates the economic pressures, resistance, and reform that help to shape Russia's agrarian sector today.

Introduction: Transition from communism - qualified success or utter catastrophe? -- The plan for a J-curve transition -- Plan meets reality -- Modifying the framework -- Counter-narratives of catastrophe -- Where have all the people gone? -- The mortality crisis -- Collapse in fertility -- Outmigration crisis -- Disappointment with transition -- Public opinion of winners and losers -- Evaluations shift over time -- Towards a new social contract? -- Portraits of desperation -- Resistance is futile -- Return to the past -- The patriotism of despair -- Conclusion: Towards an inclusive prosperity.

Drawing on fieldwork from a range of locations around the globe, this volume explores the struggles of ordinary people in the face of capitalist change and the ways in which political economy as a mode of analysis, particularly in its Marxist variant, can move anthropology toward a vital, engaged form of scholarship that responds to the urgent need for theoretical and methodological approaches that can apprehend the forces shaping our contemporary world.

In order to understand today's Russia and former Soviet republics, it is vital to consider their socialist past. Caroline Humphrey, one of anthropology's most highly regarded thinkers on a number of topics including consumption, identity, and ritual, is the ideal guide to the intricacies of post-Soviet culture. The Unmaking of Soviet Life brings together ten of Humphrey's best essays, which cover, geographically, Central Russia, Siberia, and Mongolia; and thematically, the politics of locality, property, and persons.Bridging the strongest of Humphrey's work from 1991 to 2001, the essays do a great deal to demystify the sensational topics of mafia, barter, bribery, and the new shamanism by locating them in the lived experiences of a wide range of subjects. The Unmaking of Soviet Life includes a foreword and introductory paragraphs by Bruce Grant and Nancy Ries that precede each essay.

Mongolia over the last decade has seen a substantial and ongoing gold rush. The widespread mining of gold looks at first glance to be a blessing for a desperately poor and largely pastoralist country where people's lives were disrupted by the end of the USSR and tens of millions of livestock were killed in devastating droughts in the early 2000s. Volatility and uncertainty as well as political and economic turmoil led many people to join the hopeful search for gold. This activity, born out of uncertain times, poses an intense moral problem; in the "land of dust," disturbing the ground and extracting the precious metal is widely believed to have calamitous consequences. With gold retaining strong ties to the landscape and its many spirit beings, the fortune of the precious metal is inseparable from the fears that surround mining. Tracing the continuities and discontinuities between human and nonhuman worlds, Mette M. High follows the paths of gold as it is excavated and converted into "polluted money," entering local shops and Buddhist monasteries, joining the illegal gold trade, and returning as "renewed" money for the "big bosses" of the gold mines. High has done several years of fieldwork in Mongolia, spending time with the "ninjas," as the miners are known locally, as well as the people who disapprove of their illegal activities and warn of the retribution that the land and its inhabitants may suffer as a result. This book is about radical change, or as many Mongolians put it, when life becomes "strange" and "chaotic." High has gained a deep understanding of the processes by which Mongolians square a morally questionable activity with the lure of profit. How do they involve themselves with tainted sources of money, and can it ever be cleansed and made usable? Addressing how our lives and those of others are intimately intertwined, Fear and Fortune offers an expansive and capacious approach to understanding the high stakes involved in human economic life.