Wegen des großen Anteils an Einzelkorrespondenten in Bucers Briefwechsel von September 1532 bis Juni 1533 versammelt dieser Band eine Vielzahl von Anliegen. Bucer soll etwa bei Stellenbesetzungen vermitteln, für säumige Schuldner eintreten, seine exegetischen Werke zusenden, einen Trostbrief schreiben, zur Visitation kommen, mittellosen Autoren zum Druck ihrer Bücher verhelfen oder schlicht Fürbitte einlegen. Trotz dieser vielfältigen Inanspruchnahmen verliert Bucer die Hauptthemen der vorausgehenden Korrespondenz nicht aus den Augen: die Auseinandersetzung mit den Dissenters und die Vermittlung im Abendmahlsstreit. Nachdem sein Werben um eine Verständigung mit Luther bei den Schweizern Irritationen hervorgerufen hat, bereist Bucer von Anfang April bis Mitte/Ende Mai 1533 die Schweiz, um im persönlichen Gespräch mit den Baslern, Zürichern und Bernern die Wogen zu glätten. Wenn er sie auch nicht davon überzeugen kann, dass sie in der Sache mit Luther übereinstimmen, so gelingt es Bucer doch, ein Einvernehmen der Schweizer mit seiner Position herzustellen.

A History of Communications advances a theory of media that explains the origins and impact of different forms of communication - speech, writing, print, electronic devices and the Internet - on human history in the long term. New media are 'pulled' into widespread use by broad historical trends and these media, once in widespread use, 'push' social institutions and beliefs in predictable directions. This view allows us to see for the first time what is truly new about the Internet, what is not, and where it is taking us.

In "The Jesuit Order as a Synagogue of Jews" the author explains how Christians with Jewish family backgrounds went within less than forty years from having a leading role in the foundation of the Society of Jesus to being prohibited from membership in it. The author works at the intersection to two important historical topics, each of which attracts considerable scholarly attention but that have never received sustained and careful attention together, namely, the early modern histories of the Jesuit order and of Iberian purity of blood concerns. An analysis of the pro- and anti-converso texts in this book (both in terms of what they are claiming and what their limits are) advance our understanding of early modern, institutional Catholicism at the intersection of early modern religious reform and the new racism developing in Spain and spreading outwards.

Annotation Examines women who chose to risk persecution and martyrdom to pursue the radical Protestant movement during the Reformation. Most of the 34 essays focus on a single woman, but others discuss such groups as women in the Hutterite song book, women in Tiron who recanted, and women leaders in Augsburg. The sections begin with introductions to the context of Anabaptist women in Switzerland, southern Germany and Austria, and northern Germany and the Netherlands. Canadian card order number: C96-932001-9. Annotation c. by Book News, Inc., Portland, Or.

This volume contains the proceedings of an international conference entitled Lay Bibles in Europe 1450-1800. The conference took place in Amsterdam in April 2004 and was organized by Biblia sacra, a joint Dutch-Flemish research group. The clamor for Bibles in the vernacular flourished within lay renewal movements of the late 14th century, including groups like the Brethren and Sisters of the Common Life. In the early 16th century, humanists like Erasmus and Lefvre d'taples stimulated vernacular Bible reading. As the Protestant Reformation became established, lay Bibles were produced on a large scale. In reaction to this development, Catholic theologians issued 'orthodox' Bible translations in various vernaculars based on the Vulgate. In sum, from the 15th to the 18th century, editions from various confessional or ideological backgrounds appeared throughout Western Europe. Of course, the invention and spread of the printing press greatly enhanced the distribution of these editions. The essays collected in this volume approach Lay Bibles in Europe 1450-1800 from various perspectives, including the history of books, art history and church history.

Women and the Reformation gathers historical materials and personal accounts to provide a comprehensive and accessible look at the status and contributions of women as leaders in the 16th century Protestant world. Explores the new and expanded role as core participants in Christian life that women experienced during the Reformation Examines diverse individual stories from women of the times, ranging from biographical sketches of the ex-nun Katharina von Bora Luther and Queen Jeanne d’Albret, to the prophetess Ursula Jost and the learned Olimpia Fulvia Morata Brings together social history and theology to provide a groundbreaking volume on the theological effects that these women had on Christian life and spirituality Accompanied by a website at www.blackwellpublishing.com/stjerna offering student’s access to the writings by the women featured in the book

George Williams' monumental The Radical Reformation has been an essential reference work for historians of early modern Europe, narrating in rich, interpretative detail the interconnected stories of radical groups operating at the margins of the mainline Reformation. In its scope--spanning all of Europe from Spain to Poland, from Denmark to Italy--and its erudition, The Radical Reformation is without peer. Now in paperback format, Williams' magnum opus should be considered for any university-level course on the Reformation.

Using case-studies and biographies, the author examines women's mysticism in 16th- and 17th-century Spain and investigates the spiritual forces that provided women with a way to transcend the control of the male-dominated Catholic Church.