A critical assessment of one of the most important Reformers by an international team of specialists.

Martin Greschat's seminal work is the first biography of the important Protestant reformer to be written in over seventy years. Now translated into English, this work--"the most comprehensive account of Bucer's place within the context of the history of the Reformation" (The Oxford Encyclopedia of the Reformation)--transcends normal biographies by providing information in relation to the social and political context of the sixteenth century. Lucid in style and mature in scholarship, Greschat'sMartin Buceris a splendid contribution to Reformation studies.

This work comprises a detailed study of Bucer's thinking on ecclesiastical office. The Strasbourg reformer exercised a great influence on Calvin, among others. This exploration does not only contribute to the knowledge of the body of thoughts and views of this often ignored reformer, whose importance is increasingly being recognised. It also contains a large amount of material which is extremely valuable for current discussion - theological and practical - on office and structure within the Church. The author has based his research on various rare editions found in libraries all over Europe. He also used many unpublished sources from the abundant archives in Strasbourg.

Martin Bucer has usually been portrayed as a diplomat who attempted to reconcile divergent theological views, sometimes at any cost, or as a pragmatic pastor who was more concerned with ethics than theology. These representations have led to the view that Bucer was a theological light-weight, rightly placed in the shadow of Luther and Calvin. This book makes a different argument.Bucer was an ecclesial diplomat and a pragmatic pastor, yet his ecclesial and practical approaches to reforming the Church were guided by coherent theological convictions. Central to his theology was his understanding of the doctrine of justification, an understanding that Brian Lugioyo argues has an integrity of its own, though it has been imprecisely represented as intentionally conciliatory. It was this solid doctrine that guided Bucer's irenicism and acted as a foundation for his entrance into discussions with Catholics between 1539 and 1541. Lugioyo demonstrates that Bucer was consistent in his approach and did not sacrifice his theological convictions for ecclesial expediency. Indeed his understanding was an accepted evangelical perspective on justification, one to be commended along with those of Luther and Calvin.

This carefully translated and edited volume in the Library of Christian Classics contains Philip Melanchthon's famous Loci Communes and Martin Bucer's De Rengo Christi. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

This book examines Martin Bucer's attempts to circumvent the Reformation impasse on the Mass by seeking common ground with Catholic moderates in the Eucharistic theology of the church fathers and early scholastic theologians.

The Oxford Handbook of Reformed Theology looks back to past resources that have informed Reformed theology and surveys present conversations among those engaged in Reformed theology today. First, the volume offers accounts of the major historical contexts of reformed theology, the various relationships (ancient and modern) which it maintains and from which it derives. Recent research has shown the intricate ties between the patristic and medieval heritage of the church and the work of the reformed movement in the sixteenth century. The past century has also witnessed an explosion of reformed theology outside the Western world, prompting a need for attention not only to these global voices but also to the unique (and contingent) history of reformed theology in the West (hence reflecting on its relationship to intellectual developments like scholastic method or the critical approaches of modern biblical studies). Second, the volume assesses some of the classic, representative texts of the reformed tradition, observing also their reception history. The reformed movement is not dominated by a single figure, but it does contain a host of paradigmatic texts that demonstrate the range and vitality of reformed thought on politics, piety, biblical commentary, dogmatic reflection, and social engagement. Third, the volume turns to key doctrines and topics that continue to receive attention by reformed theologians today. Contributors who are themselves making cutting edge contributions to constructive theology today reflect on the state of the question and offer their own proposals regarding a host of doctrinal topics and themes.