Marivaux and Moliere are, respectively, the greatest comedy writers of the eighteenth and seventeenth centuries. Whereas a library of critical material exists on Moliere, Marivaux has benefited from less commentary, and many questions concerning this eighteenth-century playwright remain unanswered. Among these, of primary importance is his relationship with Moliere. The present study represents an illuminating discussion of this relationship. It devotes a chapter to each of Marivaux's plays that recalls any aspect of Moliere's comedies. Without detracting from Marivaux's basic originality, Dr. Cismaru shows that Marivaux's alleged scorn for his illustrious predecessor did not prevent him from using molieresque scenes, tone, and vocabulary.The first book-length study of the relationship between Moliere and Marivaux is lucidly written and free from technical jargon. It should benefit both the student of the two playwrights and the specialist.

The last thirty years have seen a renewed interest in the novels, plays, and essays of Marivaux. Each year more of his work is made available to the public in partial editions. More and better studies have appeared, superseding the old and, in the last thirty years, almost all of his plays have been performed. Today no corder of his work remains unexplored: our knowledge of his life, which had been until recently a tissue of fancy and anecdote, has been enhanced by the discovery of a few facts. This critical study of the entire body of Marviaux's writings sets out to tell whether this attention represents a securely established place for Marivaux among the great French writers, or simply a vogue. It consists of a careful analysis of the individual works, in chronological order rather than in systematic groups, as is customary, showing the development of Marivaux's thinking, and the intimate relationship among the plays, novels, and essays of any given period. A history of the reception of the works, by scholars and critics from Marivaux's time to the present, presents succinctly the historical perspective through which the modern reader may understand the long indifference to Marivaux in France and his contemporary "discovery." Professor Greene's work will be of great value to all students of the eighteenth century in France. Because of his lively interest in the theatre arts it will also be valuable for directors planning to produce the plays of Marivaux.

Envisager la pensée d'un écrivain que la tradition ne tient pas pour un penseur - et dont les textes n’épargnent pas la prétention philosophique -, peut paraître paradoxal, voire naïf. Mais ce serait oublier que la réflexion prend bien des chemins et que la littérature est un espace de pensée. Il faudrait, par conséquent, plutôt s’étonner du fait qu'il puisse sembler anormal d'interroger la pensée d’un écrivain. Mais Ie terrain est, il est vrai, miné... Mieux vaut repartir sur des bases modestes et claires, d'après quelques constats. Ainsi, concernant Marivaux, est-il frappant de relever l'importance que tiennent les réflexions dans ses textes. Rien de plus légitime dès lors que de se demander si ces pensées, apparemment décousues, n'entrent pas dans une conception ordonnée du réel et de « l’humanité ». Il ne s’agit pas pour autant d’en revenir à une position simpliste consistant à attribuer à chaque auteur une conception du monde à partir d’un relevé de ses affirmations explicites ou implicites. Plutôt que de se fourvoyer dans un exposé artificiellement complet de la pensée de Marivaux, il paraît plus intéressant de faire quelques pas en direction de ce qui est pensé dans les textes de Marivaux.

What will become of us? Four people, the sole survivors of a shipwreck, crawl out of the sea. Two of them are masters, and two of them are servants; and all four are about to discover what life feels like when the boot is on the other foot. Marivaux's potent mix of laughter, emotion and theatrical game-playing makes him one of the most surprising and most modern of all classic playwrights. Neil Bartlett has adapted this brilliant comedy of role-swapping and redemption, which premiered at the Lyric Hammersmith in April 2002. Cast size: 4

THE STORY: Princes Leonide, in disguise, arrives in the garden of the philosopher, Hermocrate. She has come to try and win some time in his retreat for she has fallen in love, from afar, with Hermocrate's student, Agis, who is the legitimate prin