This book is the first intellectual biography of Marcel Mauss (1872-1950), the father of modern ethnology and a leading early figure in the French school of sociology. Mauss left a rich intellectual legacy in the social sciences, influencing the work of Claude Lévi-Strauss and others. His masterpiece, the 1925 essay The Gift, on reciprocity and gift economies among archaic societies, remains required reading in anthropology, and his work more broadly resonates today with students and scholars in fields from the history of religion to sociology. Mauss taught the first generation of French field researchers in anthropology and helped secure the legacy of his uncle, émile Durkheim, the founder of modern sociology. In Marcel Mauss: A Biography, Marcel Fournier situates Mauss's ideas in their biographical context, focusing not only on the details of Mauss's life but also on the people and the academic milieus with which he was associated in early twentieth-century France. He shows how Mauss--through his writings, teaching, and socialist politics--found himself at the center of the intellectual and political life of his country and of Europe through two world wars. The book addresses, among other topics, the effect of the Dreyfus Affair and the First World War on Mauss's thought, and the inner dynamics of the group of scholars around Mauss and Durkheim at the journal they helped establish, Année Sociologique. The fruit of vast research, Marcel Mauss: A Biography is the life story both of a legendary scholar and of the institutionalization of sociology and anthropology.

Marcel Mauss, successor of Emile Durkheim and one-time teacher of Claude Levi-Strauss, continues to inspire social scientists across various disciplines. Only selected texts of Mauss's work have been translated into English, but of these, some, as for instance his "Essay on the Gift," have proved of key significance for the development of anthropology internationally. Recently and starting in France, the interest in Mauss's work has increased noticeably as witnessed by several reassessments of its relevance to current social theory. This collection of original essays is the first to introduce the English-language reader to the current re-evaluation of his ideas in continental Europe. Themes include the post-structuralist appraisal of "exchange", the anthropology of the body, practical techniques, gesture systems, the notions of substance, materiality, and the social person. There are fresh insights into comparative politics and history, modern forms of charity, and new readings of some political and historical aspects of Mauss's work that bear on the analysis of regions such as Africa and the Middle East, relatively neglected by the Durkheimian school and by structuralism. This volume is a timely tribute to mark the centenary of Mauss' early work and confirms the continuing relevance of his ideas.

Marcel Mauss was the nephew and most distinguished pupil of mile Durkheim, whose review L'Ann e sociologique he helped to found and edit. Henri Hubert was another member of the group of sociologists who developed under the influence of Durkheim. The present book is one of the best-known essays pulbished in L'Ann e sociologique and has been regarded as a model for method and mode of interpretation. Its subject is at the very center of the comparative study of religion. The authors describe a basic sacrifice drawn from Indian sources and show what is fundamental and constant, comparing Indian and Hebrew practices in particular, then Greek and Roman, then additional practices from many eras and cultures.

First written by Marcel Mauss and Henri Humbert in 1902, A General Theory of Magic gained a wide new readership when republished by Mauss in 1950. As a study of magic in 'primitive' societies and its survival today in our thoughts and social actions, it represents what Claude Lévi-Strauss called, in an introduction to that edition, the astonishing modernity of the mind of one of the century's greatest thinkers. The book offers a fascinating snapshot of magic throughout various cultures as well as deep sociological and religious insights still very much relevant today. At a period when art, magic and science appear to be crossing paths once again, A General Theory of Magic presents itself as a classic for our times.

Seasonal Variations of the Eskimo is one of the first books in anthropology to adopt a sociological approach to the analysis of a single society. Mauss links elements of anthropology and human geography, arguing that geographical factors should be considered in relation to a social context in all its complexity. The work is an illuminating source on the Eskimo and a proto-type of what an anthropologist should do with ethnographic data and exerted considerable influence on the development of social anthropology. English translation first published in 1979.

"It seems that Mauss's fame has grown in inverse proportion to knowledge of his actual writings. It should therefore be a matter of celebration that his occasional writings on techniques and technology have been published in English...when we look more closely at what Mauss did and did not do, his iconic status may be somewhat tarnished. But his general example still has the power to inspire, and maybe that is what counts." - JRAI "The appearance of these two essays... in English for the first time attests to the continuing interest in Marcel Mauss and the fact that re-readings of his work still provide not only fertile ground for new interpretations of the Durkheimian school in general, but also a source of inspiration for scholars approaching Mauss as a remarkably contemporary voice still speaking in many ways to current issues in sociology and anthropology." - Journal of the Royal Anthropological Institute Marcel Mauss's writings on techniques and technology are at the forefront of an important anthropological and sociological research tradition, and they also highlight the theoretical and ideological challenges surrounding this field of study. A selection of Mauss's texts - including his major statements on methodology, on body techniques, on practical reason, on nation and civilisation, on progress, and so forth - are here translated and presented together for the first time, with a discussion of their context, impact and implications. This book will interest scholars and students dealing with the French sociological tradition, and also more generally those concerned with technology and material culture studies in archaeological, anthropological or contemporary settings. Nathan Schlanger coordinates the AREA project (Archives of European Archaeology) at the INHA, Paris. He has published on prehistoric archaeology, on the technological contributions of Mauss and Leroi-Gourhan, and on the history of archaeology in colonial (African) contexts.

First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.

Presents results of a September 1996 conference held at Oxford University, re-evaluating the importance of the writings and inspiration of Marcel Mauss, the nephew and younger colleague of Emile Durkheim. Explores not only the context of Mauss' work and his influence on other writers, but also the resonance of some of his key themes for the concerns of today's anthropology and sociology. Papers are arranged in sections on the scholar and his time, foundations of Maussian anthropology, critiques of exchange and power, and materiality, body, and history. Annotation copyrighted by Book News, Inc., Portland, OR

Magic has been an important term in Western history and continues to be an essential topic in the modern academic study of religion, anthropology, sociology, and cultural history. Defining Magic is the first volume to assemble key texts that aim at determining the nature of magic, establish its boundaries and key features, and explain its working. The reader brings together seminal writings from antiquity to today. The texts have been selected on the strength of their success in defining magic as a category, their impact on future scholarship, and their originality. The writings are divided into chronological sections and each essay is separately introduced for student readers. Together, these texts - from Philosophy, Theology, Religious Studies, and Anthropology - reveal the breadth of critical approaches and responses to defining what is magic. CONTRIBUTORS: Aquinas, Augustine, Helena Petrovna Blavatsky, Dennis Diderot, Emile Durkheim, Edward Evans-Pritchard, James Frazer, Susan Greenwood, Robin Horton, Edmund Leach, Gerardus van der Leeuw, Christopher Lehrich, Bronislaw Malinowski, Marcel Mauss, Agrippa von Nettesheim, Plato, Pliny, Plotin, Isidore of Sevilla, Jesper Sorensen, Kimberley Stratton, Randall Styers, Edward Tylor