One of the most persistent, if vexing, issues facing not just theology but also political theory, sociology, and other disciplines, is the ongoing Palestinian-Israeli conflict. For theology, the problem is especially nettlesome on account of the church's shared history and tradition with the Jewish people. Palestinians, including Palestinian Christians, bear the brunt of suffering and dispossession in the current situation, yet are burdened even more by Christian political appropriation of Zionism. Through an analysis of Palestinian refugee mapping practices for returning to their homeland, Alain Epp Weaver takes up the troubled issue of Palestinian dispossession and argues against the political theology embedded in Zionist cartographic practices that refuse and seek to eliminate evidence of co-existence. Instead, Alain Epp Weaver offers a political theology of redrawing the territory compatible with a bi-national vision for a shared Palestinian-Israeli future.

One of the most persistent, if vexing, issues facing not just theology but also political theory, sociology, and other disciplines, is the ongoing Palestinian-Israeli conflict. For theology, the problem is especially nettlesome on account of the church s shared history and tradition with Israel. Palestinians, including Palestinian Christians, bear the brunt of suffering and dispossession in the current situation, yet are burdened even more by Christian political appropriation of Zionism. Through an analysis of Palestinian refugee mapping practices for returning to their homeland, Alain Epp Weaver takes up the troubled issue of Palestinian dispossession and argues against the political theology embedded in Zionist cartographic practices that refuse and seek to eliminate evidence of co-existence. Instead, Alain Epp Weaver offers a political theology of redrawing the territory compatible with a bi-national vision for a shared Palestinian-Israeli future.

The evil Duke of Olasko is lord no more—vanquished by his nemesis Tal Hawkins, the Talon of the Silver Hawk. Saved by a mage's intervention from certain death, the once-feared despot has been reduced to an exile's existence, forced to wander the harshest realms of the world he once enslaved. Conclave of Shadows: Book Three Only days ago, Kaspar, the powerful Duke of Olasko, had great armies at his command and was feared by nations. Now, half a world away from home, he is separated from his former seat of power by merciless deserts, forbidding mountains, and vast oceans. The fall of the tyrant is complete, his dark dreams of vengeance overwhelmed by the daily struggle for his very survival. But Kaspar's prodigious skills and cunning provide him the opportunity he seeks, guarding merchant travelers returning to the other side of the world and back to his homeland. Yet there is a larger drama that will entangle the broken dictator. An evil more devastating and deadly than any encountered in Midkemia for centuries seeks entrance to the land—the mystical tool of a dark empire hungry for conquest and destruction—and Kaspar has inadvertently discovered the key. The man responsible for the slaughter of countless men, women, and children must now assume a far stranger and most unlikely role—that of hero—if his world is to survive. For dire peril is advancing daily, and a long-slumbering malevolence is awakening to wreak havoc on the unsuspecting and unprepared. Suddenly, Midkemia's last hope is a disgraced and exiled duke whose history is written in blood, and who now must wield his sword as her champion ... if he so chooses.

Salman Abu Sitta was just ten years old when the Nakba—the mass expulsion of Palestinians in 1948—happened, forcing him from his home near Beersheba. Like many Palestinians of his generation, this traumatic loss and his enduring desire to return would be the defining features of his life from that moment on. Abu Sitta vividly evokes the vanished world of his family and home on the eve of the Nakba, giving a personal and very human face to the dramatic events of 1930s and 1940s Palestine as Zionist ambitions and militarization expanded under the British mandate. He chronicles his life in exile, from his family’s flight to Gaza, his teenage years as a student in Nasser’s Egypt, his formative years in 1960s London, his life as a family man and academic in Canada, to several sojourns in Kuwait. Abu Sitta’s long and winding journey has taken him through many of the seismic events of the era, from the 1956 Suez War to the 1991 Gulf War. This rich and moving memoir is imbued throughout with a burning sense of justice and a determination to recover and document what rightfully belongs to his people, given expression in his groundbreaking mapping work on his homeland. Abu Sitta, with warmth and wit, tells his story and that of Palestine.

The essays in this collection combine historical, cultural, and literary analyses in their treatment of aspects of exile in Irish writing. Some are 'structuralist' in seeing exile as a physical state of being, often associated with absence, into which an individual willingly or unwillingly enters. Others are 'poststructuralist', considering the narration of exile as a celebration of transgressiveness, hybridity, and otherness. This type of exile moves away from a political, cultural, economic idea of exile to an understanding of exile in a wider existential sense. The volume presents readings of Irish literature, history and culture that reflect some of the historical, sociological, psychological and philosophical dimensions of exile in the 1800s and 1900s. The theme of exile is discussed in a wide range of texts including literature, political writings and song-writing, either in works of Irish writers not normally associated with exile, or in which new aspects of 'exile' can be discerned. The essays cover, among others: Butler, D'Arcy McGee, Mulholland, Joyce, Hewitt, Van Morrison, Ni Chuilleanain, Doyle, and Banville.

This updated edition of Thomas Nelson’s popular Complete Book of Bible Maps and Charts has everything you need to visualize the events, places, and people in the Old and New Testaments. Perfect for small-group leaders, Bible school teachers, or if you’re simply curious about biblical times, Complete Book of Bible Maps and Charts provides a visual overview of the Bible in its entirety. Valuable resources include: New, full-color, high-resolution maps and charts. Downloadable PDFs for presentations and classes. Tables, charts, and diagrams that organize Bible information for ease of learning and memorization. Historical articles providing insight into Bible times. Introductions to each book of the Bible.

Explores the transmission - and perpetuation - of conflict narratives in Israeli-Jewish and Palestinian society since the signing of the Oslo Accords.

"Originally published in Great Britain by Persephone Books"--Title page verso.

The Israeli, Palestinian, and American contributors to this volume consider the catastrophic failure of the Oslo peace process and the years of bloody violence that ensued.

This book proposes a fundamental relationship between exile and mapping. It seeks to understand the cartographic imperative inherent in the exilic condition, the exilic impulses fundamental to mapping, and the varied forms of description proper to both. The vital intimacy of the relationship between exile and mapping compels a new spatial literacy that requires the cultivation of localized, dynamic reading practices attuned to the complexities of understanding space as text and texts as spatial artifacts. The collection asks: what kinds of maps do exiles make? How are they conceived, drawn, read? Are they private maps or can they be shaped collectively? What is their relationship to memory and history? How do maps provide for new ways of imagining the fractured experience of exile and offer up both new strategies for reading displacement and new displaced reading strategies? Where does exilic mapping fit into a history of cartography, particularly within the twentieth-century spatial turn? The original work that makes up this interdisciplinary collection presents a varied look at cartographic strategies employed in writing, art, and film from the pre-Contact Americas to the Renaissance to late postmodernism; the effects of exile, in its many manifestations, on cartographic textual systems, ways of seeing, and forms of reading; the challenges of traversing and mapping unstable landscapes and restrictive social and political networks; and the felicities and difficulties of both giving into the map and attempting to escape the map that provides for exile in the first place. Cartographies of Exile will be of interest to students and scholars working in literary and cultural studies; gender, sexuality, and race studies; anthropology; art history and architecture; film, performance, visual studies; and the fine arts.