Studien zur Sprache, Geschichte und Kultur der Turkvölker was founded in 1980 by the Hungarian Turkologist György Hazai. The series deals with all aspects of Turkic language, culture and history, and has a broad temporal and regional scope. It welcomes manuscripts on Central, Northern, Western and Eastern Asia as well as parts of Europe, and allows for a wide time span from the first mention in the 6th century to modernity and present.

The Book of the Činggis Legend is a product of the steppe’s oral historiography, referring to events from the 13th−17th centuries, and presents the collective historical consciousness of the nomadic peoples of the Volga region's Turco-Tatar world. The stories offer abundant information on the society, way of thinking and morals of the nomads, one of them can even be regarded as a kind of nomad “mirror of princes”. The other ones incorporate such crucial events in the Volga region as the islamization of nomad clans, epidemic, famine, the appearance of Halley’s Comet, the uprising of the Bashkirs, etc. This book includes the first critical text edition of the source, the first full translation into English along with a glossary, historical comments, a huge apparatus and the three most complete facsimiles of the manuscript.

Volume Three of Igor de Rachewiltz’s annotated translation of the Secret History of the Mongols (Brill 2004, 2006), now regarded as the standard English version of this epic biography of Činggis Qan, is both a complement and a supplement to the first two volumes. On the one hand it revises and updates the work to the end of 2012, and on the other it introduces new interpretations and ideas about both the identity of its anonymous author and the date of its composition. It is, therefore, an indispensable companion volume for all readers and users of the earliest Mongolian literary production which contains, in the words of Arthur Waley, ‘some of the most vivid primitive literature that exists anywhere in the world.’ The Secret History of the Mongols has been selected by Choice as Outstanding Academic Title (2005).

The book is a bio-bibliography of the Turkologist, Tungusologist, Altaist, historian of science and ethnologist Michael Knüppel (*1967) for the years 1996-2022.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.

Lending support to the search for the roots of the Altaic language family and pushing forward the field of Altaic mythologies and related topics, this comprehensive study of the early beliefs of China’s Altaic peoples is the first thorough, systematic academic treatment in this, as yet, underdeveloped research field. While discussing nine types of Altaic mythologies, A Comparative Study of Altaic Mythologies in China uses primary sources in several languages to explore Altaic myths’ origins, development over centuries, lineage relationships, and external influences. For this purpose, it compares the mythologies of various ethnic groups within the Altaic language family, Altaic mythologies with those of other cross-language and cross-cultural ethnic groups having direct, indirect or even no cultural exchanges with them in history, as well as Altaic mythologies with folklore, religion and other interdisciplinary domains of Altaic Studies by applying the theories and methods of comparative literature studies, comparative folklore studies and comparative mythology to a vast collection of mythological materials. As wide-ranging as it is deeply researched, this serious exploration of Altaic Studies breaks the boundaries of the previously closed research model, expands theoretical horizons, broadens the research scope, introduces a new mechanism for understanding myths and co-cultures of the Altaic language family, and offers insight toward the reconstruction of Proto-Altaic Mythology.

Studien zur Sprache, Geschichte und Kultur der Turkvölker was founded in 1980 by the Hungarian Turkologist György Hazai. The series deals with all aspects of Turkic language, culture and history, and has a broad temporal and regional scope. It welcomes manuscripts on Central, Northern, Western and Eastern Asia as well as parts of Europe, and allows for a wide time span from the first mention in the 6th century to modernity and present.

Studien zur Sprache, Geschichte und Kultur der Turkvölker was founded in 1980 by the Hungarian Turkologist György Hazai. The series deals with all aspects of Turkic language, culture and history, and has a broad temporal and regional scope. It welcomes manuscripts on Central, Northern, Western and Eastern Asia as well as parts of Europe, and allows for a wide time span from the first mention in the 6th century to modernity and present.

This collection of papers presented at the 62nd Annual Meeting of the Permanent International Altaistic Conference explores the complex relations of religion and state in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines aspects of shamanism, religious belief, totemism and religious influences on contracts in historical literary monuments as well as in contemporary sources.

Aus dem Inhalt (38 Beitrage): V. M. Alpatov, Female Variant of Japanese Z. Anayban, The Women of Tuva in the Context of the Transformation Period in Russia. Birtalan, Ada: A Harmful Female Spirit in the Mongolian Mythology and Folk Belief E. Boikova, Common-Law Marriage in Pre-Revolutionary Mongolia D. Chmielowska, The Image of Woman in Turkish Literature in the Second Half of the 20th Century M. Dobrovits, Maidens, Towers and Beasts M. R. Drompp, From Qatun to Refugee: The Taihe Princess among the Uighurs B. Frey Naf, Compared With the Women the a Menfolk have little Business of their own." - Gender Division of Labour in the History of the Mongols M. Galik, The Twenty-Fourth Nasreddin? Two Women in Wang Meng's Xinjiang Stories J. Giessauf, Mulieres Bellatrices oder Apis Argumentosa? Aspekte der Wahrnehmung mongolischer Frauen in abendlandischen Quellen des Mittelalters M. I. Gol'man, The Mongolian Women in the Russian Archives of the XVIIth Century W. Heissig, Zum Motiv der Hexenverbrennung in der Mongolischen Volksdichtung F. G. Hisamitdinova, The Place and Role of the Bashkir Woman in Family and Society: The Present and the Past.