Magic of the North Gate is a focussed look at magic that involves the body, the land, the living and the dead. Written for magicians/occultists, pagans, priests and priestesses, this book looks in depth at the techniques, contacts, methods and ritual actions that can be undertaken when approaching Earth Magic. Working with land spirits and faery beings, building shrines, living in a magical home, working with the magical elements, connecting with ancient deities, working with ancestral burials, understanding and living with resident ghosts, weaving power, plus learning how to connect and work with storms, are just some of the magical mysteries contained within the North Gate. Forward by Frater Acher Josephine McCarthy is a seasoned occultist and author living in the Dartmoor National Park UK. She has taught and led magical groups in the USA and UK for over twenty years and has written a variety of books on magic/occultism including the Magical Knowledge trilogy, the Exorcists Handbook and The Work of the Hierophant.

In this original, provocative, well-reasoned, and thoroughly documented book, Frank Klaassen proposes that two principal genres of illicit learned magic occur in late medieval manuscripts: image magic, which could be interpreted and justified in scholastic terms, and ritual magic (in its extreme form, overt necromancy), which could not. Image magic tended to be recopied faithfully; ritual magic tended to be adapted and reworked. These two forms of magic did not usually become intermingled in the manuscripts, but were presented separately. While image magic was often copied in the fourteenth and fifteenth centuries, The Transformations of Magic demonstrates that interest in it as an independent genre declined precipitously around 1500. Instead, what persisted was the other, more problematic form of magic: ritual magic. Klaassen shows that texts of medieval ritual magic were cherished in the sixteenth century, and writers of new magical treatises, such as Agrippa von Nettesheim and John Dee, were far more deeply indebted to medieval tradition—and specifically to the medieval tradition of ritual magic—than previous scholars have thought them to be.

From one of the genre's finest writers comes a bold new epic fantasy in which science and magic are locked in a deadly struggle. It is the dawn of a new age. . . The Industrial Revolution has begun, factories are springing up across the country, and new technologies are transforming in the cities. But the old ways do not die easy. Cat and Bee are part of this revolution. Young women at college, learning of the science that will shape their future and ignorant of the magics that rule their families. But all of that will change when the Cold Mages come for Cat. New dangers lurk around every corner and hidden threats menace her every move. If blood can't be trusted, who can you trust?

The American West conjures up images of pastoral tranquility and wide open spaces, but by 1970 the Far West was the most urbanized section of the country. Exploring four intriguing cityscapes—Disneyland, Stanford Industrial Park, Sun City, and the 1962 Seattle World's Fair—John Findlay shows how each created a sense of cohesion and sustained people's belief in their superior urban environment. This first book-length study of the urban West after 1940 argues that Westerners deliberately tried to build cities that differed radically from their eastern counterparts. In 1954, Walt Disney began building the world's first theme park, using Hollywood's movie-making techniques. The creators of Stanford Industrial Park were more hesitant in their approach to a conceptually organized environment, but by the mid-1960s the Park was the nation's prototypical "research park" and the intellectual downtown for the high-technology region that became Silicon Valley. In 1960, on the outskirts of Phoenix, Del E. Webb built Sun City, the largest, most influential retirement community in the United States. Another innovative cityscape arose from the 1962 Seattle World's Fair and provided a futuristic, somewhat fanciful vision of modern life. These four became "magic lands" that provided an antidote to the apparent chaos of their respective urban milieus. Exemplars of a new lifestyle, they are landmarks on the changing cultural landscape of postwar America.

During the late thirteenth and early fourteenth centuries a group of monks with occult interests donated what became a remarkable collection of more than thirty magic texts to the library of the Benedictine abbey of St. Augustine's in Canterbury. The monks collected texts that provided positive justifications for the practice of magic and books in which works of magic were copied side by side with works of more licit genres. In Magic in the Cloister, Sophie Page uses this collection to explore the gradual shift toward more positive attitudes to magical texts and ideas in medieval Europe. She examines what attracted monks to magic texts, works, and how they combined magic with their intellectual interests and monastic life. By showing how it was possible for religious insiders to integrate magical studies with their orthodox worldview, Magic in the Cloister contributes to a broader understanding of the role of magical texts and ideas and their acceptance in the late Middle Ages.

In this enchanting collection of Christmas tales, readers are transported to a world where the holiday spirit brings magic and miracles to those who need it most. From a lonely old man finding companionship in an unexpected visitor to a family experiencing the joy of giving back to their community, each story is a testament to the power of love, kindness, and the true meaning of Christmas. Through snowy landscapes and twinkling lights, the characters in these heartwarming stories learn valuable lessons about compassion, forgiveness, and the importance of coming together during the most wonderful time of the year. Whether it's a little girl's wish for a white Christmas coming true or a lost puppy leading a lost soul back home, each tale is a reminder that the holiday season is a time for miracles big and small. This book is a celebration of the magic of Christmas and a reminder that, no matter how dark the world may seem, the light of the season can always shine through. Join these characters on their heartwarming journeys and let the spirit of Christmas fill your heart with joy and hope.

Magical Healing is a 'must have' health survival guide for magicians, occultists, healers, tarot readers, written by one of the worlds' leading adepts.

Witchcraft and magic are topics of enduring interest for many reasons. The main one lies in their extraordinary interdisciplinarity: anthropologists, folklorists, historians, and more have contributed to build a body of work of extreme variety and consistence. Of course, this also means that the subjects themselves are not easy to assess. In a very general way, we can define witchcraft as a supernatural means to cause harm, death, or misfortune, while magic also belongs to the field of supernatural, or at least esoteric knowledge, but can be used to less dangerous effects (e.g., divination and astrology). In Western civilization, however, the witch hunt has set a very peculiar perspective in which diabolical witchcraft, the invention of the Sabbat, the persecution of many thousands of (mostly) female and (sometimes) male presumed witches gave way to a phenomenon that is fundamentally different from traditional witchcraft. This Special Issue of Religions dedicated to Witchcraft, Demonology, and Magic features nine articles that deal with four different regions of Europe (England, Germany, Hungary, and Italy) between Late Medieval and Modern times in different contexts and social milieus. Far from pretending to offer a complete picture, they focus on some topics that are central to the research in those fields and fit well in the current “cumulative concept of Western witchcraft” that rules out all mono-causality theories, investigating a plurality of causes.