THE ROUGH GUIDE TO JORDAN is the essential handbook to the Middle East's most alluring destination. Features include: Full-colour section introducing Jordan's highlights. Detailed accounts of all the sights and attractions, including the ancient city of Petra, the Red Sea resort of Aqaba and the desert cliffs of Wadi Rum. Up-to-the-minute reviews of the best places to eat, drink and stay - in all price ranges. Practical guidance on experiencing the unspoilt natural environment, from diving in the Red Sea to trekking and wildlife spotting, plus informed background on history, religion, art, politics and nature. Maps and plans for every region.

For a long time mainstream gospel scholarship has assumed that the so-called Q material (the "double tradition") in Matthew and Luke represents a document or tradition that was almost exclusively orientated towards the sayings of Jesus of Nazareth, with little interest in a narrative about him. This book argues, on the contrary, that the narrative material in the double tradition existed from the very beginning within a coherent Jesus narrative that ran from his baptism to his passion. Far from being inserted by Matthew and Luke into the framework of Mark, the double tradition is structured on the very same narrative framework as the Gospel of Mark (a framework that predates Mark). Conventional dichotomies in gospel origins, the historical Jesus, and the history of early Christianity are thus drawn into question.

Knowing the Land helps us understand the Book in new and vivid ways. Charles Dyer, a Bible scholar and licensed tour guide for Israel, and Greg Hatteberg, graduate of the Institute of Holy Land Studies in Jerusalem, created this reference guide for pilgrims who want to deepen the spiritual impact of their trip to Israel, as well as other travelers who just want to know more: Where did Jesus walk? Where is King David buried? Where is Mt. Sinai? You¿ll find detailed information about five key Bible lands: Israel, Egypt, Greece, Jordan, and Turkey. This guide includes a full color 32-page photo insert, practical tips for travelers, a 4-week prayer guide for preparing for your trip, and detailed maps and an outline of Bible history. With The New Christian Traveler¿s Guide to the Holy Land, you¿ll see the Bible through a new set of geographical lenses.

This 1894 book on the historical geography of Palestine was immediately recognised as a major work of scholarship.

The title of the volume may be a little perplexing: Archaeology on Either Side. But on either side of what? The picture we chose for the front cover might give an indication of the answer. This image shows two sides of the River Jordan – the Israeli side and the Jordanian side – both part of the Holy Land! Or we might understand the “either side” of our topic in another way, that is, archaeology both as the study of artifacts and archaeology as the study of literary sources. In the contributions the reader will find all these topics and much more: essays on excavations or archaeological findings in the Holy Land as defined above, and essays on literary sources linked to the history of the ancient Near East, especially in the time of the Christian/Common Era (CE). The book is made up of three main sections: “Excavations and Topographical Surveys”; “Architecture, Decorations, and Art”; “Epigraphy and Sigillography”. Some articles touch on more than one specific section, so they may be found between sections.

Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.