From their origination, the psalms have been the prayer book of the people of God. And since Christ's ascension to the right hand of God, the Christian faithful have found in their words promise, comfort, guidance, challenge, confession, absolution, and, of course, Christ. Martin Luther especially focused on the numerous ways the psalmists referred to Christ and the salvation He brings'our mighty Fortress, our Shepherd, our Light.Reading the Psalms with Luther helps a new generation of Christians use the Psalter in a devotional manner. Each psalm opens with a brief introduction from Luther, revealing his understanding of the Christ-centered message of the psalm and its model for Christian prayer. Each psalm is pointed so it may be pray through chanting, just as it has been for centuries. Following the psalm text is a short prayer.Includes the ESV translation of the Psalms; a suggested schedule for reading the Psalter.

Wilhelm Pauck enhances his fresh translation of Luther's Lectures on Romans with a body of notes which, along with his lucid introduction, greatly enhances the usefulness of Luther's work. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

Few figures in history have defined their time as dramatically as Martin Luther. And few books have captured the spirit of such a figure as truly as this robust and eloquent life of Luther. A highly regarded historian and biographer and a gifted novelist and playwright, Richard Marius gives us a dazzling portrait of the German reformer--his inner compulsions, his struggle with himself and his God, the gestation of his theology, his relations with contemporaries, and his responses to opponents. Focusing in particular on the productive years 1516-1525, Marius' detailed account of Luther's writings yields a rich picture of the development of Luther's thought on the great questions that came to define the Reformation. Marius follows Luther from his birth in Saxony in 1483, during the reign of Frederick III, through his schooling in Erfurt, his flight to an Augustinian monastery and ordination to the outbreak of his revolt against Rome in 1517, the Wittenberg years, his progress to Worms, his exile in the Wartburg, and his triumphant return to Wittenberg. Throughout, Marius pauses to acquaint us with pertinent issues: the question of authority in the church, the theology of penance, the timing of Luther's Reformation breakthrough, the German peasantry in 1525, Muntzer's revolutionaries, the whys and hows of Luther's attack on Erasmus. In this personal, occasionally irreverent, always humane reconstruction, Luther emerges as a skeptic who hated skepticism and whose titanic wrestling with the dilemma of the desire for faith and the omnipresence of doubt and fear became an augury for the development of the modern religious consciousness of the West. In all of this, he also represents tragedy, with the goodness of his works overmatched by their calamitous effects on religion and society.

Prominent Reformation historian Timothy Wengert introduces the basic components of Martin Luther's theology of the Bible and examines Luther's contributions to present-day biblical interpretation. Wengert addresses key points of debate regarding Luther's approach to the Bible that have often been misunderstood, including biblical authority, the distinction between law and gospel, the theology of the cross, and biblical ethics. He argues that Luther, when rightly understood, offers much wisdom to Christians searching for fresh approaches to the interpretation of Scripture. This brief but comprehensive overview is filled with insights on Luther's theology and its significance for contemporary debates on the Bible, particularly the New Perspective on Paul.

The place and significance of Martin Luther in the long history of Christian anti-Jewish polemic has been and continues to be a contested issue. The literature on the subject is substantial and diverse. While efforts to exonerate Luther as "merely" a man of his times who "merely" perpetuated what he had received from his cultural and theological tradition have rightly been jettisoned, there still persists even among the educated public the perception that the truly problematic aspects of Luther's anti-Jewish attitudes are confined to the final stages of his career. It is true that Luther's anti-Jewish rhetoric intensified toward the end of his life, but reading Luther with a careful eye toward "the Jewish question," it becomes clear that Luther's theological presuppositions toward Judaism and the Jewish people are a central, core component of his thought throughout his career, not just at the end. It follows then that it is impossible to understand the heart and building blocks of Luther's theology (justification, faith, liberation, salvation, grace) without acknowledging the crucial role of "the Jews" in his fundamental thinking. Luther was constrained by ideas, images, and superstitions regarding the Jews and Judaism that he inherited from medieval Christian tradition. But the engine in the development of Luther's theological thought as it relates to the Jews is his biblical hermeneutics. Just as "the Jewish question" is a central, core component of his thought, so biblical interpretation (and especially Old Testament interpretation) is the primary arena in which fundamental claims about the Jews and Judaism are formulated and developed.

A comprehensive look at the background and context, the content, and the impact of Martin Luther's Theology, written by an international team of theologians and historians.

Examines Martin Luther not as a reformer of the Catholic church or even the founder of the Protestant church, but as a reformer of Christendom itself

If there was one person who could be said to light the touch-paper for the epochal transformation of European religion and culture that we now call the Reformation, it was Martin Luther. And Luther and his followers were to play a central role in the Protestant world that was to emerge from the Reformation process, both in Germany and the wider world. In all senses of the term, this religious pioneer was a huge figure in European history. Yet there is also the very uncomfortable but at the same time undeniable fact that he was an anti-semite. Written by one of the world's leading authorities on the Reformation, this is the vexed and sometimes shocking story of Martin Luther's increasingly vitriolic attitude towards the Jews over the course of his lifetime, set against the backdrop of a world in religious turmoil. A final chapter then reflects on the extent to which the legacy of Luther's anti-semitism was to taint the Lutheran church over the following centuries. Scheduled for publication on the five hundredth anniversary of the Reformation's birth, in light of the subsequent course of German history it is a tale both sobering and ominous in equal measure.