I. Change and Movements in American Lutheranism American Lutherans Yesterday and Today Mark Noll The Curious Case of the Missouri Synod Mary Todd The Lutheran Left: From Movement to Church Commitment Maria Erling Word Alone and the Future of Lutheran Denominationalism Mark Granquist The Evangelical Catholics: Seeking Tradition and Unity in a Pluralistic Church Richard Cimino Goliaths in Our Midst: Megachurches in the ELCA Scott Thumma and Jim Petersen Lutheran Charismatics Renewal or Schism? Robert Longman II. Trends and Issues in American Lutheranism Pastors in the Two Kingdoms: The Social Theology of Lutheran Clergy Jeff Walz, Steve Montreal, and Dan Hofrenning North American Lutheranism and the New Ethnics Mark Granquist Multiculturalism and the Dilution of Lutheran Identity Alvin J. Schmidt Integrity and Fragmentation: Can the Lutheran Center Hold? Robert Benne Loose Bonds, Emerging Commitments: The Lives and Faith of Lutheran Youth Eugene C. Roehlkepartain.

This book gives today's Lutherans a sense of heritage, identity and continuity, a sense of self-understanding. Readers will see themselves as part of a family. They can identify with the struggles, hopes, and frustrations of wave after wave of immigrants adapting to the strange new world of America and at the same time trying to preserve all they had known and loved and brought with them from the homeland. The genius of the entire volume is that it points beyond family memories to an ongoing and continuing life of which we and our children are a living part. Contributors: Theodore G. Tappert, Eugene Fevold, Fred W. Meuser, H. George Anderson, August R. Suelflow, and E. Clifford Nelson.

Being Lutheran Today: A Laypersons Guide to Our History, Belief and Practice will help the reader understand what Lutherans believe about the basics of the Christian faith. In easy to read language, you are given a historical perspective of the core beliefs of those who count themselves as Lutherans. The book sets forth the tenets of Lutheran doctrine; what Lutherans generally believe in practice; how to read the Bible; what the sacraments of baptism and Holy Communion are about for Lutherans; the basics of Lutheran worship and the faith of the church expressed in the Apostles Creed.

Some Christians claim to reject Tradition in preference to a supposedly "Bible only" Christianity. Catholics, on the other hand, venerate Tradition, yet often without adequately understanding it. In this masterful book, the great theologian Yves Congar explains why Tradition is an inescapable aspect of a fully biblical Christian faith. He explores the various forms of Tradition and discusses the relationship between Scripture and Tradition, as well as the role of the Magisterium of the Church. The Meaning of Tradition clears up misconceptions held by many Evangelical Christians and even some Catholics on this important subject. Congar's study of Tradition greatly contributed to the teaching of Vatican II and to a deeper appreciation of the Church Fathers.

Martin Luther with preached and written word unleashed the unconditional and uncompromising gospel of God's love for sinners in Jesus Christ, crucified and risen. He exposed both man's lost condition and Christ's unfathomable love with unrelenting persistence and unmistakable clarity. Bound in sin, only Christ could set the sinner free, and Luther held Christ before his students, hearers, and readers. That message marked and formed his students and coworkers, and yet after his death bitter disputes broke out about some of the most central aspects of his theology. Debates cut to the very heart of the Reformation, and this while its future hung precariously in the balance. An Uncompromising Gospel highlights Luther's key theological teachings, details the controversies that broke out over them after his death, and provides important lessons for our own day, as Christians still struggle to grasp and hold forth the love of Christ for sinners dead in trespasses and sins. As Lutheranism in specific and Christianity as a whole struggle to find and articulate their identity in challenging times yet once again, An Uncompromising Gospel provides helpful reminders about what the chief task and message of the church are and ought to be as it presses forward in God's grace and with the good news of Christ Jesus.

The author understands spirituality to be the attitudes, convictions, and practices that give a definite shape to religious faith. Further, he asserts that spirituality is experiential and practical, for it concerns the specific forms by which faith is expressed and nurtured.The book describes the special emphases of Lutheran spirituality and recommends practices that nurture a vital spirituality. After an introductory chapter on the contemporary context, each of the seven chapters explores a major theme of Lutheran spirituality. A final chapter speculates on the future of Lutheran spirituality. Each chapter includes questions for reflection and group and individual practices. An appendix gives suggestions for group use.

During the construction of the Erie Canal in the early 1820s, the population of Western New York increased 145 percent. Many of these pioneers were European immigrants, with a high concentration hailing from the German-speaking states. These immigrants brought their Lutheran ideals and continued to practice the religion in their new homeland. By 1827, the first official Lutheran church in Erie County had been incorporated as the German Reformed Church, known today as St. Paul's Lutheran Church in Eggertsville. Soon after, the need for mission churches arose, and by the mid-1800s, Lutheran congregations had been established in several Western New York suburbs. During the following century, the Lutherans in Western New York would undergo growth and change. While all congregations eventually abandoned German as their primary language, many struggled to further separate from their German roots during the Nazi regime. Today, there are nearly 200 Lutheran congregations in New York.

Why are you Lutheran? It's a valid question in this modern age of denominations, distinctions, and choices.

From a historical perspective, similarities among the Lutheran churches in Denmark, Iceland, Norway, and Sweden are easily understood. But these previously homogeneous northern societies, built on a Lutheran tradition with close ties between church and state, are now considered to be among the most secular in the world, as well as being impacted by a growing presence of other religions. These changes present a major challenge to the churches concerning how to relate to the state and how to be a "folk church." The goal of this volume is to explore how Lutheran identity presently shapes churches in the north. What are the burning issues engaging these churches at the beginning of the third millennium? Are there signs that they are affected by the global emergence of a theology and practice commonly known as Neo-Pentecostal or Charismatic? What is the situation for women in these churches embedded in societies ranked among the world's most egalitarian? In what ways does their Lutheran heritage influence how these churches shape themselves today? The point of departure for this study is not a predetermined, normative understanding of what a Lutheran church is or should be, but the fact that the churches presented here represent what "Lutheranism" is today in this part of the world. Contributors include Anne-Louise Eriksson, Steinunn Arnthrudur Bjornsdottir, Solveig Anna Boasdottir, Niclas Blader, Carl Reinhold Brakenhielm, Thomas Ekstrand, Arnfriður Guðmundsdottir, Goran Gunner, Harald Hegstad, Hjalti Hugason, Roger Jensen, Halvard Johannessen, Peter Lodberg, Benedicte Hammer Præstholm, Karin Sarja, Ulrika Svalfors, Merete Thomassen, Marie Thomsen, Marie Vejrup Nielsen, and Else Marie Wiberg Pedersen.

Lutheran churches in the United States have included multiple ethnic cultures since the colonial era and continue to wrestle with increasing internal variety as one component of their identity. By combining the concerns of social history with an awareness for theological themes, this volume explores the history of this family of Lutheran churches and traces the development from the colonial era through the formation of the Evangelical Lutheran Church in America in 1988. An introduction details the origins of Lutheranism in the European Reformation and the practices significant to the group's life in the United States. Organized chronologically, subsequent chapters follow the churches' maturation as they form institutions, provide themselves with leaders, and expand their membership and geographic range. Attention is given throughout to the contributions of the laity and women within the context of the Lutherans' continued individual and corporate effort to be both authentically Lutheran and genuinely American. Offering a rich portrayal of the Lutherans' lives and their churches, the social historical approach of this study brings the Lutheran people to the foreground. The dynamic relationship between pietist, orthodox, and critical expressions of the tradition has remained among Lutherans even though they have divided themselves by several factors including ethnicity and confessional stance. Of interest to scholars and researchers of Lutheran history and religion in America, this engaging, multifaceted work balances narrative history with brief biographical essays. A chronological listing of important dates in the development of the Lutheran church is especially helpful.