This volume presents in English the official Joint Declaration on the Doctrine of Justification, confirmed by the Lutheran World Federation and the Roman Catholic Church in Augsburg, Germany, in October 1999. The result of decades of Lutheran-Roman Catholic dialogue, this primary document represents an ecumenical event of historical significance. Included in the volume are the Joint Declaration on the Doctrine of Justification and the Official Common Statement with its Annex. These texts are recommended for careful study in seminaries and parishes and for reading by individual Christians. It is hoped that the Joint Declaration will deepen understanding of the biblical message of justification and also serve to further reflection within the wider ecumenical movement.

From a historical perspective, similarities among the Lutheran churches in Denmark, Iceland, Norway, and Sweden are easily understood. But these previously homogeneous northern societies, built on a Lutheran tradition with close ties between church and state, are now considered to be among the most secular in the world, as well as being impacted by a growing presence of other religions. These changes present a major challenge to the churches concerning how to relate to the state and how to be a "folk church." The goal of this volume is to explore how Lutheran identity presently shapes churches in the north. What are the burning issues engaging these churches at the beginning of the third millennium? Are there signs that they are affected by the global emergence of a theology and practice commonly known as Neo-Pentecostal or Charismatic? What is the situation for women in these churches embedded in societies ranked among the world's most egalitarian? In what ways does their Lutheran heritage influence how these churches shape themselves today? The point of departure for this study is not a predetermined, normative understanding of what a Lutheran church is or should be, but the fact that the churches presented here represent what "Lutheranism" is today in this part of the world. Contributors include Anne-Louise Eriksson, Steinunn Arnthrudur Bjornsdottir, Solveig Anna Boasdottir, Niclas Blader, Carl Reinhold Brakenhielm, Thomas Ekstrand, Arnfriður Guðmundsdottir, Goran Gunner, Harald Hegstad, Hjalti Hugason, Roger Jensen, Halvard Johannessen, Peter Lodberg, Benedicte Hammer Præstholm, Karin Sarja, Ulrika Svalfors, Merete Thomassen, Marie Thomsen, Marie Vejrup Nielsen, and Else Marie Wiberg Pedersen.

The starting point of this volume is that the LWF, the successor body to the short-lived Lutheran World Convention, was established on "four pillars" - rescue for the needy, common initiatives in mission, joint efforts in theology, and a common response to the ecumenical challenge. The volume traces what has happened to this founding vision by means of penetrating surveys of eight themes of service, mission, theology, ecclesiology, ecumenics, inclusiveness, and political and social justice as they have unfolded in Federation history. Most fundamental, as the title of the book indicates, has been the maturing of the LWF's self-understanding from a "free association of Lutheran churches" to a "communion of churches." New theological, ecclesiological, missionary, and sociopolitical insights concerning global and ecumenical Lutheranism emerge as the twentieth-century history of the international communion of Lutheran churches is recounted, celebrated, and evaluated in From Federation to Communion. The volume includes a Handbook of the Lutheran World Federation, which reviews eight LWF assemblies and presents concise biographies of Federation presidents and general secretaries.