The publication of Martin Luther’s Ninety-Five Theses in 1517 immediately elicited responses from dozens of Roman Catholics in Germany and beyond. While Luther’s works and those of his leading supporters have been available in English translation for many years, those of most of his Catholic opponents have not. In order to address this imbalance, win a fairer hearing for the Catholic opposition, and make it possible for students to understand both sides of the sixteenth-century religious debates, translators have drawn on the rich resources of the Kessler Reformation Collection at the Pitts Theology Library to present here introductions to and translations of ten Catholic pamphlets. The volume begins with an essay sketching the larger background for these publications. The editors’ hope is that this book will prove useful for teaching and research and will foster a deeper understanding of the sixteenth-century theological discussions by allowing today’s readers to hear voices that have been mostly silent in the English-speaking world for centuries.

The publication of Martin Luther’s Ninety-Five Theses in 1517 immediately elicited responses from dozens of Roman Catholics in Germany and beyond. While Luther’s works and those of his leading supporters have been available in English translation for many years, those of most of his Catholic opponents have not. In order to address this imbalance, win a fairer hearing for the Catholic opposition, and make it possible for students to understand both sides of the sixteenth-century religious debates, translators have drawn on the rich resources of the Kessler Reformation Collection at the Pitts Theology Library to present here introductions to and translations of ten Catholic pamphlets. The volume begins with an essay sketching the larger background for these publications. The editors’ hope is that this book will prove useful for teaching and research and will foster a deeper understanding of the sixteenth-century theological discussions by allowing today’s readers to hear voices that have been mostly silent in the English-speaking world for centuries.

Did Martin Luther wield his hammer on the Wittenberg church door on October 31, 1517? Did he even post the Ninety-five Theses at all? This collection of documents sheds light on the debate surrounding Luther's actions and the timing of his writing and his request for a disputation on the indulgence issue. The primary documents in this book include the theses, their companion sermon ("A Sermon on Indulgence and Grace", 1518), a chronoloical arrangement of letters pertinent to the theses, and selections from Luther's Table Talk that address the Ninety-five Theses. A final section contains Luther's recollections, which offer today's reader the reformer's own views of the Reformation and the Ninety-five Theses.

The publication of Martin Luther's Ninety-Five Theses in 1517 immediately elicited responses from dozens of Roman Catholics in Germany and beyond. While Luther's works and those of his leading supporters have been available in English translation for many years, those of most of his Catholic opponents have not. In order to address this imbalance, win a fairer hearing for the Catholic opposition, and make it possible for students to understand both sides of the sixteenth-century religious debates, translators have drawn on the rich resources of the Kessler Reformation Collection at the Pitts Theology Library to present here introductions to and translations of ten Catholic pamphlets. The volume begins with an essay sketching the larger background for these publications. The editors' hope is that this book will prove useful for teaching and research and will foster a deeper understanding of the sixteenth-century theological discussions by allowing today's readers to hear voices that have been mostly silent in the English-speaking world for centuries.

The Freedom of the Christian was Martin Luther's first public defense of the doctrine of justification by grace through faith on account of Christ alone. Luther's explosive rediscovery of the Gospel of Jesus Christ shattered the Church of Rome's foundation of works, which considered good works a part of salvation instead of a result of it. Here, Luther constructed a rich theology that relies on the full power of the Gospel, which not only grants saving faith but also nurtures that faith through good works done in the freest service. This new abridged translation from Adam Francisco, featuring a brief essay from Scott Keith, leaves no doubt that the Christian, secure in Christ, is truly free—free from sin, death, and the devil, and free to serve their neighbor.

It's not always easy to find the human Martin Luther underneath the centuries of accumulated myth. A World Ablaze focuses on the drama and uncertainty of the first few critical years of Luther's rise, when his personal struggles with salvation were transformed into a crisis of Christendom.

Martin Luther posted his Ninety-five Theses on the church door at Wittenberg in 1517. In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. To the Christian Nobility of the German Nation is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, The Babylonian Captivity of the Church, contains Luther's sharp criticism of the sacramental system of the Catholic church. The Freedom of a Christian gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of Three Treatises will continue to be a popular resource for individual study, church school classes, and college and seminary courses.

The European Reformation of the sixteenth century was one of the most formative periods in the history of Christian thought and remains one of the most fascinating events in Western history. The Cambridge Companion to Reformation Theology provides a comprehensive guide to the theology and theologians of the Reformation period. Each of the eighteen chapters is written by a leading authority in the field and provides an up-to-date account and analysis of the thought associated with a particular figure or movement. There are chapters focusing on lesser reformers such as Martin Bucer, and on the Catholic and Radical Reformations, as well as the major Protestant reformers. A detailed bibliography and comprehensive index allows comparison of the treatment of specific themes by different figures. This authoritative and accessible guide will appeal to students of history and literature as well as specialist theologians.

Born in poverty, discrimination and fear... The fires that forged Luther throughout his young life were none too kind. Now a man hardened and angered by the trials he's faced, his many years serving active combat in the navy of his proud nation, and finally the loss of a lover and comrade-in-arms, Luther faces imprisonment and a possible death sentence for the crime of heresy. The charge... loving another man. Now the desperation of a noble family and the grave situation of one young woman may be his salvation. But to embrace it and pursue a future he has only ever dreamed of, Luther must learn to become a part of their world... a world of intrigue, dark secrets, courtesans, religious zealotry and assassination. Luther is a man accustomed to fighting his way through life. But sometimes, with love and family on the line, a battle waged by the sword can have terrible repercussions. And the secret which threatened to destroy Luther his entire life could land all of those he loves in shackles beside him. 9 years before the events of 'Red Lantern', Luther Denholme's story begins.Written and illustrated by Rukis

Originally published in 1959, The Faith of a Heretic is the most personal statement of the beliefs of Nietzsche biographer and translator Walter Kaufmann. A first-rate philosopher in his own right, Kaufmann here provides the fullest account of his views on religion. Although he considered himself a heretic, he was not immune to the wellsprings and impulses from which religion originates, declaring it among the most vital and radical expressions of the human mind. Beginning with an autobiographical prologue that traces his evolution from religious believer to "heretic," the book touches on theology, organized religion, morality, suffering, and death—all examined from the perspective of a "quest for honesty." Kaufmann also subjects philosophy's faith in truth, reason, and absolute morality to the same heretical treatment. The resulting exploration of the faiths of a nonbeliever in a secular age is as fresh and challenging as when it was first published. In a new foreword, Stanley Corngold vividly describes the intellectual and biographical milieu of Kaufmann’s provocative book.