Kurt Schwitters revolutionized the art world in the 1920s with his Dadaist Merz collages, theater performances, and poetry. But at the same time he was also writing extraordinary fairy tales that were turning the genre upside down and inside out. Lucky Hans and Other Merz Fairy Tales is the first collection of these subversive, little-known stories in any language and the first time all but a few of them have appeared in English. Translated and introduced by Jack Zipes, one of the world's leading authorities on fairy tales, this book gathers thirty-two stories written between 1925 and Schwitters's death in 1948--including a complete English-language recreation of The Scarecrow, a children's book illustrated with avant-garde typography that Schwitters created with Kate Steinitz and De Stijl founder Theo van Doesburg. Lucky Hans and Other Merz Fairy Tales also includes brilliant new illustrations that evoke the 1920s, 1930s, and 1940s. Schwitters wrote these darkly humorous, satirical, and surreal tales at a time when traditional German fairy tales were being co-opted by the Nazis. Filled with sharp critiques of German life during the Weimar and early Nazi eras, Schwitters's tales are rich with absurdist events and insist that not everyone--and perhaps not anyone--lives happily ever after. In "Lucky Hans," the starving protagonist tries to catch a rabbit only to have it shed its fur like a coat and run off naked into the forest. In other tales, a sarcastic gypsy stands in for a fairy godmother and an army recruit is arrested for growing to monstrous size. Lucky Hans and Other Merz Fairy Tales is a delightfully strange and surprising book.

The fairy tale may be one of the most important cultural and social influences on children's lives. But until Fairy Tales and the Art of Subversion, little attention had been paid to the ways in which the writers and collectors of tales used traditional forms and genres in order to shape children's lives – their behavior, values, and relationship to society. As Jack Zipes convincingly shows, fairy tales have always been a powerful discourse, capable of being used to shape or destabilize attitudes and behavior within culture. For this new edition, the author has revised the work throughout and added a new introduction bringing this classic title up to date.

After the death of her husband, Rebecca turned to God for everything. She was alone and needed God more than ever. This personal relationship with God became so intense that she experienced Him in ways she never dreamed were possible. Rebeccas journey began when she became convinced God used a man she named Adam to awaken her passion to be a married lady again. When Rebecca shared every little detail of her life with God, she felt certain God orchestrated the funniest situations to give her confidence as she traveled into unknown territory. She insisted God was being playful with her and wanted her to relax and trust that He was the one that was in control. Those times Rebecca experienced doubt, God did some remarkable things to prove He was with her. As a result she developed a boldness to do what she believed God was asking of her. God always confirmed the decisions she made were the stepping-stones leading to her destiny. She learned God was pleased by her faith that she entrusted to Him alone. God demonstrated two-way communication with Him was not only possible but was necessary in order to turn her dreams into reality. This two-way conversation brought her relationship with God to a deeper level. She knew He had prepared the way that would lead her to her future husband. Rebecca claims God is still in the match making business and is the best dating coach any person could ask for because Father knows best. All proceeds from the sale of this book will go to a mobile ministry that gives women who are facing unplanned pregnancies image clear ultrasounds free of charge. When women are in crisis due to an unwanted pregnancy they need to know that God loved them at First Sight. Hopefully with knowledge of this truth these women will now be willing to step out on a maybe and trust God to work out a solution that begins with them choosing life for the child within.

"Although the influence of the Brothers Grimm on folklore in virtually every country in the West has been widely studied, a similar development in the early part of twentieth-century China is virtually unknown. This book collects and translates more than 40 tales selected from the "Lin Lan" series, published in China from the late 1920s to the early 1930s. The pseudonym "Lin Lan" was created in 1924, when a group of three literary stories about the legendary Xu Wenchang (1521-1593), himself the author of many literary works still popular today, were published in a morning newspaper. The success of this first attempt encouraged the creators to publish more folk tales and fairy tales, which ultimately played a major role in the development of modern folk literature in China. The series, written and developed by a Shanghai publisher under the pen name Lin Lan, was divided into three subgenres-minjian chuanshuo (folk legends/tales), minjian tonghua (folk fairy tales), and minjian qushi (comic folk tales)-published in 43 volumes containing nearly one thousand tales in all. The tales were collected the tales from oral storytellers throughout China in response to a call from the publisher, and combined elements of European fairy-tale literature with traditional Chinese narratives"--

A collection of magical Italian folk and fairy tales—most in English for the first time The Pomegranates and Other Modern Italian Fairy Tales presents twenty magical stories published between 1875 and 1914, following Italy’s political unification. In those decades of political and social change, folklorists collected fairy tales from many regions of the country while influential writers invented original narratives in standard Italian, drawing on traditional tales in local dialects, and translated others from France. This collection features a range of these entertaining jewels from such authors as Carlo Collodi, most celebrated for the novel Pinocchio, and Domenico Comparetti, regarded as the Italian Grimm, to Grazia Deledda, the only Italian woman to have received the Nobel Prize in Literature. With one exception, all of these tales are appearing in English for the first time. The stories in this volume are linked by themes of metamorphosis: a man turns into a lion, a dove, and an ant; a handsome youth emerges from a pig’s body; and three lovely women rise out of the rinds of pomegranates. There are also more introspective transformations: a self-absorbed princess learns about manners, a melancholy prince finds joy again, and a complacent young woman discovers gratitude. Cristina Mazzoni provides a comprehensive introduction that situates the tales in their cultural and historical context. The collection also includes period illustrations and biographical notes about the authors. Filled with adventures, supernatural and fantastic events, and brave and flawed protagonists, The Pomegranates and Other Modern Italian Fairy Tales will delight, surprise, and astonish.

" Explores the historical rise of the literary fairy tale as genre in the late seventeenth century. In his examinations of key classical fairy tales, Zipes traces their unique metamorphoses in history with stunning discoveries that reveal their ideological relationship to domination and oppression. Tales such as Beauty and the Beast, Snow White and the Seven Dwarves, and Rumplestiltskin have become part of our everyday culture and shapers of our identities. In this lively work, Jack Zipes explores the historical rise of the literary fairy tale as genre in the late seventeenth century and examines the ideological relationship of classic fairy tales to domination and oppression in Western society. The fairy tale received its most "mythic" articulation in America. Consequently, Zipes sees Walt Disney's Snow White as an expression of American male individualism, film and literary interpretations of L. Frank Baum's The Wizard of Oz as critiques of American myths, and Robert Bly's Iron John as a misunderstanding of folklore and traditional fairy tales. This book will change forever the way we look at the fairy tales of our youth.

Summary: A collection of literary fairy tales written during the Weimar Republic in Germany, intended to serve as utopian tales for raising the political consciousness of the young people of that period. Includes a scholarly introduction giving the social and cultural background of the tales.

Fascinating profiles of modern writers and artists who tapped the political potential of fairy tales Jack Zipes has spent decades as a “scholarly scavenger,” discovering forgotten fairy tales in libraries, flea markets, used bookstores, and internet searches, and he has introduced countless readers to these remarkable works and their authors. In Buried Treasures, Zipes describes his special passion for uncovering political fairy tales of the nineteenth and twentieth centuries, offers fascinating profiles of more than a dozen of their writers and illustrators, and shows why they deserve greater attention and appreciation. These writers and artists used their remarkable talents to confront political oppression and economic exploitation by creating alternative, imaginative worlds that test the ethics and morals of the real world and expose hidden truths. Among the figures we meet here are Édouard Laboulaye, a jurist who wrote acute fairy tales about justice; Charles Godfrey Leland, a folklorist who found other worlds in tales of Native Americans, witches, and Roma; Kurt Schwitters, an artist who wrote satirical, antiauthoritarian stories; Mariette Lydis, a painter who depicted lost-and-found souls; Lisa Tetzner, who dramatized exploitation by elites; Felix Salten, who unveiled the real meaning of Bambi’s dangerous life in the forest; and Gianni Rodari, whose work showed just how political and insightful fantasy stories can be. Demonstrating the uncanny power of political fairy tales, Buried Treasures also shows how their fictional realities not only enrich our understanding of the world but even give us tools to help us survive.

Encyclopedic in its coverage, this one-of-a-kind reference is ideal for students, scholars, and others who need reliable, up-to-date information on folk and fairy tales, past and present. Folktales and fairy tales have long played an important role in cultures around the world. They pass customs and lore from generation to generation, provide insights into the peoples who created them, and offer inspiration to creative artists working in media that now include television, film, manga, photography, and computer games. This second, expanded edition of an award-winning reference will help students and teachers as well as storytellers, writers, and creative artists delve into this enchanting world and keep pace with its past and its many new facets. Alphabetically organized and global in scope, the work is the only multivolume reference in English to offer encyclopedic coverage of this subject matter. The four-volume collection covers national, cultural, regional, and linguistic traditions from around the world as well as motifs, themes, characters, and tale types. Writers and illustrators are included as are filmmakers and composers—and, of course, the tales themselves. The expert entries within volumes 1 through 3 are based on the latest research and developments while the contents of volume 4 comprises tales and texts. While most books either present readers with tales from certain countries or cultures or with thematic entries, this encyclopedia stands alone in that it does both, making it a truly unique, one-stop resource.

"The French folklorist and Breton-language poet François-Marie Luzel (1826-1895) published several volumes of Breton tales that he collected in Brittany and translated into French. Unlike many nineteenth-century folklorists, including the Brothers Grimm, who relied on correspondents to conduct much of their scholarly research, Luzel and his sister Perrine transcribed nearly all of the tales they collected by spending many winter nights at Breton veillees, social gatherings that took place in houses and cottages throughout Brittany during the winter months of darkness, where communities of family and neighbors would come together to tell traditional stories and share news, gossip, and songs. The folklorist Michael Wilson has translated 29 of Luzel's French tales into English for this volume. Many of these tales have never appeared in English; others have not been translated into English for nearly a century. The tales are organized into a series of five veillees to capture the full context of the tales' original performance at these gatherings. Introductory material provides historical and literary context about Luzel, his surprisingly modern approach to collecting and publishing folk tales, and the Breton culture he worked throughout his life to preserve"--