An incisive and provocative work on male-female relationships explores the complex relationship of fathers and daughters and of older men and younger females in history, life, art, and culture.

The story of Lot and his daughters in the Hebrew Testament was written to tell the people of that time what God would do to them if they sinned. After the story of what happened in the cave after Sodom was destroyed, Lot’s story abruptly ends and a New Testament Epistle calls him “a righteous man.” Needless to say this story is not told in Sunday School lessons! But there is a greater story to tell about the lives of these people and how they played out against the background of famine, abductions, earthquakes, distruction, and family dynamics. Lot and his daughters were in the lineage of Jesus. Ruth was a Moabite who married Boaz. Their son was Obed, whose son was Jesse, whose son was King David, and the generations continued to the birth of Jesus We cannot ignore this exciting and powerful lineage any longer!

This character driven three act drama explores Christian dogma and its historical repression of homosexuals. Using the Biblical story of Lot and his family who are forced to flee Sodom as a metaphor, the play is the story of two young women who fall in love with each other during the summer of 1944. Gertie and Susanna are left behind in eastern Kentucky when Gertie's brother, Susanna's new husband, leaves the mountains of Appalachia to serve his country. Set in a region where it is difficult to be gay/lesbian today and was almost impossible sixty years ago, Lot's Daughters dramatizes ideas of sexuality in a historical context.

Whereas many books in this field deal with individual aspects or texts of the study of family laws, Leviticus: The Priestly Laws and Prohibitions from the Perspective of Ancient Near East and Africa examines extensively biblical texts, ancient Near Eastern text, and oral traditions from Africa. Thus, three different cultures converge: the world of the Hebrew Bible, the world of the ancient Near East, and the world of Africa. This volume examines in detail the history of the development of ancient laws in general and family laws in particular, especially the laws relating to marriages between close relatives. Furthermore, Johnson M. Kimuhu looks at prohibitions and taboos in Africa and the problems they pose with regard to the interpretation and translation of difficult biblical concepts into African languages. In that sense, Kimuhu provides an example of how to contextualize or integrate African traditions into the study of biblical Hebrew, and he also offers insights into the current debate on the study of kinship from the point of view of social/cultural anthropology and the Hebrew Bible legal system. Teachers, students, and researchers in biblical studies, ancient Near Eastern studies, African traditions, and social/cultural anthropology will find this book helpful in their quest to understand family laws, prohibitions, and taboos.

While the expectations and circumstances of women’s lives in ancient Israel have received considerable attention in recent scholarship, to date little attention has been focused on the role of daughters in Hebrew narrative‒‒that is, of yet unmarried female members of the household, who are not yet mothers. Kimberly D. Russaw argues that daughters are more than foils for the males (fathers, brothers, etc.) in biblical narratives and that they often use particular tactics to navigate antagonistic systems of power in their worlds. Institutions and power structures favor the patriarch, sons inherit such privileges and benefits, and wives and mothers are ascribed special status because they ensure the patrilineal legacy by birthing sons; but daughters do not receive such social favor or standing. Instead of privileging daughters, systems and institutions control their bodies, restrict their access, and constrict their movement. Combining philological data, social-science models, and cross-cultural comparisons, Russaw examines the systems that constrict biblical daughters in their worlds and the strategies they employ when hostile social forces threaten their well-being.

The biblical narrative of Sodom and Gomorrah has served as an archetypal story of divine antipathy towards same sex love and desire. 'Sodomy' offers a study of the reception of this story in Christian and Jewish traditions from antiquity to the Reformation. The book argues that the homophobic interpretation of Sodom and Gomorrah is a Christian invention which emerged in the first few centuries of the Christian era. The Jewish tradition - in which Sodom and Gomorrah are associated primarily with inhospitality, xenophobia and abuse of the poor - presents a very different picture. The book will be of interest to students and scholars seeking a fresh perspective on biblical approaches to sexuality.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

"More than any other book, the Bible offers an amazing collection of fascinating characters ranging from the holiest of the holy to some of the most depraved scoundrels imaginable. Many are mentioned only in passing, yet history and archaeology can often fill in the blanks and flesh them out as exciting human beings. For this reason we have in many cases been able to tell much more about them than the Bible alone reveals." -- Richard R. Losch (from the preface)A comprehensive gathering of persons found in the Bible, including the Apocrypha, All the People in the Bible really delivers on its title: literally all of the Bible's characters appear in this fascinating reference work. From the first article on Aaron to the final entry on Zophar, Richard Losch details each person in a lively narrative style.The bulk of the book consists of Losch's A-Z articles covering the familiar and the not-so-familiar figures in Scripture. Names of people who are found only in genealogies or who had no significant effect on history are included solely in the alphabetical listing starting on page 452. That listing, "All the People in the Bible and Apocrypha," includes pronunciations, brief identifications, and biblical references. Persons covered in greater detail in the main part of the book are identified in bold print.Losch's intriguing look at all the people in the Bible is anything but a dry reference work. This is a book to dip into and enjoy over and over.

In the Old Testament we read God s word as it was spoken to his people Israel. Today, thousands of years later, we hear in these thirty-nine books his inspired and authoritative message for us. These twin convictions, shared by all of the contributors to The New International Commentary on the Old Testament, define the goal of this ambitious series of commentaries. For those many modern readers who find the Old Testament to be strange and foreign soil, the NICOT series serves as an authoritative guide bridging the cultural gap between today s world and the world of ancient Israel. Each NICOT volume aims to help us hear God s word as clearly as possible. Scholars, pastors, and serious Bible students will welcome the fresh light that this commentary series casts on ancient yet familiar biblical texts. The contributors apply their proven scholarly expertise and wide experience as teachers to illumine our understanding of the Old Testament. As gifted writers, they present the results of the best recent research in an interesting manner. Each commentary opens with an introduction to the biblical book, looking especially at questions concerning its background, authorship, date, purpose, structure, and theology. A select bibliography also points readers to resources for their own study. The author s own translation from the original Hebrew forms the basis of the commentary proper. Verse-by-verse comments nicely balance in-depth discussions of technical matters textual criticism, critical problems, and so on with exposition of the biblical writer s theology and its implications for the life of faith today.

The girls at Modesta High School feel like they're stuck in some anti-feminist time warp-they're faced with sexism at every turn, and they've had enough. Sponsored by their new art teacher, Ms. Stark, they band together to form the Daughters of Eve. It's more than a school club-it's a secret society, a sisterhood. At first, it seems like they are actually changing the way guys at school treat them. But Ms. Stark urges them to take more vindictive action, and it starts to feel more like revenge-brutal revenge. Blinded by their oath of loyalty, the Daughters of Eve become instruments of vengeance. Can one of them break the spell before real tragedy strikes?