Gerard Walmsley examines Lonergan's many discussions of the different forms of human consciousness, as well as his sustained responses to the problems raised by philosophical and cultural pluralism.

In his influential philosophical work Insight, Bernard Lonergan made the intriguing and problematic claim that "the polymorphism of consciousness is the one and only key to philosophy." In Lonergan on Philosophical Pluralism, Gerard Walmsley examines Lonergan's many discussions of the different forms of human consciousness, as well as his sustained responses to the problems raised by philosophical and cultural pluralism. Looking closely at Lonergan's thoughts on patterns of experience, different levels of consciousness, and the differentiations of consciousness that occur through the historical development of individual human minds, Walmsley shows how polymorphic consciousness allows individuals to understand a range of philosophical positions. By understanding this range, an individual is able to sympathetically and critically appreciate different positions. Testing the strength of Lonergan's position, he directly engages postmodern thought and comparative philosophy to demonstrate that Lonergan's account of polymorphic consciousness provides a better basis for a positive evaluation of difference than does the work of many postmodern thinkers. An ambitious and soundly argued work, Lonergan on Philosophical Pluralism is both an illuminating study of Lonergan's thought, and an intriguing proposal for how difference and pluralism can be understood.

The Fragility of Consciousness is the first published collection of Frederick G. Lawrence's essays and contains several of his best known writings as well as unpublished work.

This book presents a sympathetic yet critical treatment of the major philosophical attempts to define a viable project for philosophy in the face of historical changes. McCarthy, then, proposes a comprehensive, critical, and methodological strategy of epistemic integration that fully respects the progressive and pluralistic character of contemporary science and common sense. The programs of Frege, Husserl, Wittgenstein, Carnap, Sellers, Dewey, Quine, and Rorty are carefully presented and an assessment is made of their merits and limitations. This assessment results in a defense of Lonergan's integrative strategy -- a nuanced philosophical strategy around which a gathering center could be built. McCarthy presents Lonergan's work as containing the firm outline and partial execution of a philosophical project continuous with philosophy's historic purposes and equal to the exigences of the present. The book examines a broad range of seminal topics and, after extended dialectical treatment of them, develops a coherent account of their interdependence. These topics include psychologism, intentionality, the limits of naturalism, semantical and epistemic realism, historical belonging, epistemic invariance, foundational analysis, the limitation of logic and of the linguistic turn, generalized empirical method, the interdependence of mind and language, the interplay of nature and history, and the critical appropriation of tradition.

Lonergan in the World compares and applies Lonergan's principles to major trends in contemporary philosophy, including phenomenology, hermeneutics, postmodernism, analytic philosophy, and Marxism.

In The Ethics of Discernment, Patrick H. Byrne presents an approach to ethics that builds upon the cognitional theory and the philosophical method of self-appropriation that Bernard Lonergan introduced in his book Insight, as well as upon Lonergan’s later writing on ethics and values. Extending Lonergan’s method into the realm of ethics, Byrne argues that we can use self-appropriation to come to objective judgements of value. The Ethics of Discernment is an introspective analysis of that process, in which sustained ethical inquiry and attentiveness to feelings as “intentions of value” leads to a rich conception of the good. Written both for those with an interest in Lonergan’s philosophy and for those interested in theories of ethics who have only a limited knowledge of Lonergan’s work, Byrne’s book is the first detailed exposition of an ethical theory based on Lonergan’s philosophical method.

Bernard Lonergan is a world-renowned philosopher, methodologist, and theologian. The complexity of his work has tended to limit his accessibility to average readers. Bringing Bernard Lonergan Down to Earth seeks to remedy this limitation by showing how Lonergan did address problems of community life. He also broadened his interest after writing Insight to include a reaching into our hearts as modeled, for example, by the genius Blaise Pascal. Lonergan also sought to bridge religious divides. Here the Christian theological virtues of faith, hope, and love are indispensable but that does not curtail from Lonergan's uncanny ability to reach out to secularists by focusing on ethics. The importance of Lonergan's interdisciplinary work is signaled in the book's twelve explorations (in the concluding Part IV) that detail for interested readers his extraordinary ability to solve major philosophical issues.

The clash of religion and politics has been a steady source of polarization in North America. In order to think wisely and constructively about the spiritual dimension of our political life, there is need for an approach that can both maintain the diversity of belief and foster values founded on the principles of religion. In Spiritualizing Politics without Politicizing Religion, James R. Price and Kenneth R. Melchin provide a possible framework, approaching issues in politics via a profile of Sargent Shriver (1915-2011), an American diplomat, politician, and a driving force behind the creation of the Peace Corps. Focusing on the speeches Shriver delivered in the course of his work to advance civil rights and build world peace, Price and Melchin highlight the spiritual component of his efforts to improve institutional structures and solve social problems. They contextualize Shriver’s approach by contrasting it with contemporary, landmark decisions of the U.S Supreme Court on the role of religion in politics. In doing so, Spiritualizing Politics without Politicizing Religion explains that navigating the relationship of religion and politics requires attending to both the religious diversity that politics must guard and the religious involvements that politics needs to do its work.

This anthology contains Lonergan's lectures on philosophy and theology given during the later period of his life, 1965-1980, and document his development in the discipline during the years leading up to the publication of Method in Theology, and beyond to 1980.

Bernard Lonergan (1904-84) is acknowledged as one of the most significant philosopher-theologians of the 20th century. Lonergan, Meaning and Method in many ways complements Andrew Beards' previous book on Lonergan, Insight and Analysis (Bloomsbury, 2010). Andrew Beards applies Lonergan's thought and brings it into critical dialogue and discussion with other contemporary philosophical interlocutors, principally from the analytical tradition. He also introduces themes and arguments from the continental tradition, as well as offering interpretative analysis of some central notions in Lonergan's thought that are of interest to all who wish to understand the importance of Lonergan's work for philosophy and Christian theology. Three of the chapters focus upon areas of fruitful exchange and debate between Lonergan's thought and the work of three major figures in current analytical philosophy: Nancy Cartwright, Timothy Williamson and Scott Soames. The discussion also ranges across such topics as meaning theory, metaphilosophy, epistemology, philosophy of science and aesthetics.