This collection of articles is an innovative contribution to religious studies, because it picks up concepts developed in the wake of the so-called "spatial turn". Religions are always located in a certain cultural and spatial environment, but often tend to locate (or translocate) themselves beyond that original setting. Also, many religious traditions are not only tied to or associated with the area its respective adherent live in, but are in fact "bi-local" or even "multi-local", as they closely relate to various spatial centers or plains at once. This spatial diversity inherent to many religions is a corollary to religious diversity or plurality that merits in-depth research. The articles in this volume present important findings from a series of settings within and between Asia and Europe. Contributors are: Anna Akasoy, Christopher I. Beckwith, Stephen C. Berkwitz, Alexandra Cuffel, Ana Echevarria, Reinhold F. Glei, Tsering Gonkatsang, Georgios T. Halkias, Nikolas Jaspert, Adam Knobler, Zara Pogossian, Henrik H. Sörensen, Knut Martin Stünkel, John Tolan, Dorothea Weltecke, and Michael Willis.

Nancy Tatom Ammerman examines the stories Americans tell of their everyday lives, from dinner table to office and shopping mall to doctor's office, about the things that matter most to them and the routines they take for granted, and the times and places where the everyday and ordinary meet the spiritual. In addition to interviews and observation, Ammerman bases her findings on a photo elicitation exercise and oral diaries, offering a window into the presence and absence of religion and spirituality in ordinary lives and in ordinary physical and social spaces. The stories come from a diverse array of ninety-five Americans — both conservative and liberal Protestants, African American Protestants, Catholics, Jews, Mormons, Wiccans, and people who claim no religious or spiritual proclivities — across a range that stretches from committed religious believers to the spiritually neutral. Ammerman surveys how these people talk about what spirituality is, how they seek and find experiences they deem spiritual, and whether and how religious traditions and institutions are part of their spiritual lives.

The ways in which humans interact with their location is an important topic within sociological studies of religion. It is integral to the place of religion in secular society. 'The Location of Religion: A Spatial Analysis' offers an overview of the ways in which religion can be located within social, cultural and physical space. It examines contemporary spatial theory - notably the work of the influential sociologist Henri Lefebvre - and the many disciplines that have contributed to the spatial study of religion. This volume will be invaluable to all those interested in the role of religion in spatial analysis.

Were most cults and new religions simply passing fads of the late-twentieth century, or are some of them still growing today? What new sects have emerged, and what dangers do they present? How should Christians respond? Bible teacher and apologetics expert Ron Rhodes has cataloged 40 groups in this concise and easy-to-use handbook. Readers will appreciate Ron's thorough research and his reader-friendly style. His brief examination of each group includes a short history of the sect or new religion an explanation of the group's major doctrines the Christian apologetic response This informative guide includes a list of "Apologetic Power Points," which provides readers with a fast-paced summary of the foundational truths of biblical Christianity.

With an emphaisis on communities of faith, this accessible book will introduce students to the classic texts, important events, key figures, defining rituals, essential creeds and symbols of world religions. Contents: Introduction by William Scott Green Judaism A. Judaism: Beginnings: Religion of Ancient Israel by Baruch A. Levine B. Judaism: The Formation by Jacob Neusner C. Judaism in Modern Times: Reform, Orthodox, and Conservative Judaism, Zionism by Jacob Neusner 2. Christianity A. Christianity: Beginnings by Bruce Chilton B. Christianity: Roman Catholicism by Lawrence S. Cunningham C. Orthodox Christianity by J. A. McGuckin D. Christianity: Protestantism by Martin E. Marty 3. Islam A. Islam: Beginnings by Th. Emil Homerin B. Islam: The Shiite Tradition by Liyakat Takim C. Islam: The Sunni Tradition by Th. Emil Homerin 4. Hinduism by Douglas Brooks 5. Buddhism A. Buddhism: Beginnings by Mario Poceski B. Buddhism: The Theravada Tradition by Kristen Scheible C. Buddhism: The Mahayana Tradition by Mark L. Blum 6. Daoism by Mark Meulenbled 7. Confucianism by Mark A. Csikszentmihalyi 8. Shinto by James L. Ford 9. Indigenous Religions A. Indigenous Religious Tradition by Jualynne E. Dodson and Soyna Maria Johnson B. African Indigenous Religions by Jacob Olupona 10. New 19th Century American Religions by Danny L. Jorgensen 11. New 20th Century American Religions by Dell deChant

Alex Himaya writes for those who have been hurt by religious people– who have been betrayed by religion– because he too has been wounded. No longer content with pretending those things don't happen, pastor Himaya retreats with readers back to the Scriptures to see what Jesus thinks about man-made religion. Himaya, a popular speaker and Bible teacher, draws upon years of pastoral experience, providing insight into the ways religion cripples the church. While it may seem reasonable to earn one's way to God through a works-based system, a religion of rules, Himaya warns readers of the danger of putting their faith in good deeds. Jesus Hates Religion is not simply another book about Christianity, but a detour sign on the road of life. Himaya points readers away from himself, and towards Jesus saying, "Don’t trust me. Trust God, and let Him speak for Himself."

The ways in which humans interact with their location is an important topic within sociological studies of religion. It is integral to the place of religion in secular society. 'The Location of Religion: A Spatial Analysis' offers an overview of the ways in which religion can be located within social, cultural and physical space. It examines contemporary spatial theory - notably the work of the influential sociologist Henri Lefebvre - and the many disciplines that have contributed to the spatial study of religion. This volume will be invaluable to all those interested in the role of religion in spatial analysis.

People form attachments to their home, their neighbourhood and environment, to the region and nation to which they belong. They express feelings about space and place, especially so in 'globalized times'. In religious studies, in theology, and in education, there is a growing interest in spatial theories either as constructed within national borders, or within international and transnational spaces. The 'spatial turn' has become an acknowledged term in interdisciplinary discourses. Although every practice of religious education is situated and contextually dependent, religious education (RE) research until now has not systematically paid attention to this fundamental insight. This volume is devoted specifically to clarifying the close relationship between RE practice and spatial and situational conditions. After clarifying the main concepts in Part 1, Part 2 includes chapters related to classroom studies, while Part 3 focuses on studies about teachers of religious education. Part 4 contains studies beyond the classroom, such as school chapels, churches, and 'inner space'. All contributions to this volume were developed in the context of the European Network for Religious Education through Contextual Approaches (ENRECA) which has focused recently on the central issue of space and place.