This study explores literary settings in the narrative of Paul's prolonged imprisonment in Acts. It suggests that Paul's proclamation of the word in a setting of Roman control constitutes a powerful confrontation and manipulation of social and religious powers. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).

Too many public art projects result in short-term, temporary interventions, often connected with an exhibition, biennial or event. "Locating the Producers" investigates how and why more longer-term, durational and accumulative projects have began to emerge in response to a single place. This dynamic and extensive publication provides the first in-depth examination of exemplary curatorial projects.

These chapters explore a number of issues in the contemporary study of Paul raised by questing what it means to read Paul from within Judaism rather than supposing that he left the practice and promotion of living Jewishly behind after his discovery of Jesus as Christ (Messiah).This is a different question to those which have driven the New Perspective over the last thirty years, which still operates from many traditional assumptions about Pauls motives and behavior, viewing them as inconsistent with and critical of Judaism.

All historical work on Paul presupposes a story concerning the composition of his letters -- which ones he actually wrote, how many pieces they might originally have consisted of, when he wrote them, where from, and why. But the answers given to these questions are often derived in dubious ways. In Framing Paul Douglas Campbell reappraises all these issues in rigorous fashion, appealing only to Paul’s own epistolary data in order to derive a basic “frame” for the letters on which all subsequent interpretation can be built. Though figuring out the authorship and order of Paul’s letters has been thought to be impossible, Campbell’s Framing Paul presents a cogent solution to the puzzle.

In this completely revised and updated edition, François Bovon provides a critical assessment of the last fifty-five years of scholarship on Luke-Acts. The study divides thematically, with individual chapters covering the subjects of history and eschatology, the role of the Old Testament, Christology, the Holy Spirit, conversion, and the church. Each chapter begins with a consideration of the exegetical and theological problems unique to each theme in Luke-Acts before providing a detailed survey and critique of contemporary English, German, French, Spanish, and Italian New Testament scholarship.

The debate between the Old and New perspectives on Paul has reached a stalemate. But what if Paul's own theological perspective developed over time? Starting with the teaser that "both 'camps' are right, but not all the time," Garwood Anderson unfolds a new proposal for overcoming the deadlock, infusing new energy into the quest for understanding Paul's mind and letters.

Paul and the Power of Sin, first published in 2001, seeks to ground Paul's language of sin in the socio-cultural context of his original letters. T. L. Carter draws on the work of social anthropologist Mary Douglas to conduct a cross-cultural analysis of the symbolism of the power of sin in the letters, examining thoroughly Douglas' 'Grid and Group' model and defending its use as a heuristic tool for New Testament scholars. He uses this model to examine the social location of Paul and the communities to which he wrote and offers a fresh insight into key passages from 1 Corinthians, Galatians and Romans. Carter concludes that an important part of Paul's purpose was to safeguard the position of law-free Gentile believers by redrawing social boundaries along eschatological rather than ethnic lines.

Paul addresses his readers as God's Temple in his Letters to the Corinthians, which are among the earliest documents of Christianity. This volume provides a synthesis of the historical and exegetical dimensions to Paul's cultic imagery. Previous theories (spiritualisation, substitution, comparative religions approach) cannot stand in view of the analysis of the broader historical context as well as reconsideration of Paul's theological perspective. This historical interpretation integrates relevant Qumran texts published since the 1990's, insights about the early Jesus-movement's Jewish origins, and canonical as well as extra-canonical Gospels in the discussion about cultic imagery. Paul and God's Temple sheds new light on Paul's relation to contemporary Judaism and temple-theological traditions, while putting Paul's cultic imagery in a rhetorical-critical and reader-oriented perspective.