Locality, History, Memory: The Making of the Citizen in South Asia was born out of the need to interrogate the tropes through which place, history and memory underpin notions of citizenship in present Southasia. Time as both time present and time past is framed here in two settings: as privileging both place (material or ideological site) and space. The latter refers to religion, oppression, marginalization and/or dalitisation. Time transcends both site/location and actual physical boundaries. Locality or location is therefore envisioned in terms of both actual place as well as a gateway to a larger space, in terms of a situation where historical memory negotiates the increasingly complex present. Agency and contingency therefore assume a critical importance here. Citizenship, far from being a discrete entity, is found to be multidimensional: it refers to formal status and the legal status of nationality and citizenship authenticated in the passport, but it also refers to rights and privileges; identity and solidarity, religious beliefs and a sense of belonging. Moving away from the role of the state, which has been at the centre of all inquiries on citizenship, we ask here the following questions in Locality, History, Memory: How does our history enforce or dilute the notion of the citizen? How far does memory strengthen or weaken it? What role does features not normally associated with citizenship such as access to natural resources, or ritual, faith and religion play in reinforcing such a status? History in the end is written by the historian and it was easy to map the changing methodologies used by the historians to essay the past but this is becoming increasingly difficult now. Another twist is the shift to hypertext at a popular level echoing what the late E H Carr had once called ‘bringing more and more people into history’. These so called alternative histories or people’s histories are becoming more and more popular because of the point at which we are located in time. Moreover, devices afforded by the new media enable these alternative histories to have an immediacy that the conventional historical format lacked. The collapse of state control over the new media has led to the resurgence of many archaic voices unimaginable just a decade ago.

Defining Memory uses case studies of exhibits from around the country to examine how local museums, defined as museums whose collections are local in scope or whose audiences are primarily local, have both shaped and been shaped by evolving community values and sense of history. Levin and her contributors argue that these small institutions play a key role in defining America's self-identity and should be studied as seriously as more national institutions like the Smithsonian and the Metropolitan Museum of Art.

By conversing with the main bodies of relevant literature from Migration Studies and Memory Studies, this overview highlights how analysing memories can contribute to a better understanding of the complexities of migrant incorporation. The chapters consider international case studies from Europe, North America, Australia, Asia and the Middle East.

Hokkaido, the northernmost island of Japan, barely features in most histories of the Second World War. However, the combination of distinctive war experiences, a vibrant set of local historian groups, and powerful media organizations disseminating local war history, has generated an identifiable set of local collective memories. Hokkaidoʼs status as an early colonial acquisition also makes the island an important vantage point from which to reassess the course and nature of the Japanese Empire. This book argues that Hokkaido’s experiences of war and its militarized post-war constitutes a local case study with a much greater national and international significance on both theoretical and empirical grounds than first impressions might suggest. Using Japanese-language sources presented for the first time in English and a number of detailed local history case studies, it offers a fascinating and hitherto little-known perspective on the Second World War. It also combines a comprehensive theory of how war memories operate at the local level within a broad historical context that explains Hokkaidoʼs pivotal role within Japanese imperial history. Demonstrating that understanding local history and memories is essential for a nuanced understanding of national history and memories, the book will be highly valuable to students and scholars of Japanese history, Second World War history, and Asian history.

Studies in representation of the past.

In historical studies, 'collective memory' is most often viewed as the product of nationalizing strategies carried out by political élites in the hope to create homogeneous nation-states. In contrast, this book asserts that collective memories develop out of a never-ending, triangular negotiation between local, national and transnational actors.

During the mid-1990s, Taiwan witnessed a remarkable proliferation of historical writings and cultural movements pertaining to 'the local'. 'Place (difang)' and 'community (shequ)' became two ubiquitous terms in the lexicon of being Taiwanese. This book is a critical examination of the socio-historical condition in which the discourse of local diversity emerged and gradually permeated Taiwan's public culture. Interweaving ethnographic sensibility and theoretical insights across disciplines, including anthropology, cultural studies and cultural geography the study elucidates the complex relationships between localism, nationalism and globalism. Not only is it a rare type of ethnography in Taiwan studies, this book also enriches our understanding of the increasingly significant field of East Asia (post)modernity.

All nations make themselves up as they go along, but not all make themselves up in the same way. In this study, Alon Confino explores how Germans turned national and argues that they imagined the nation as an extension of their local place. In 1871, the work of political unification had been completed, but Germany remained a patchwork of regions with different histories and traditions. Germans had to construct a national memory to reconcile the peculiarities of the region and the totality of the nation. This identity project, examined by Confino as it evolved in the southwestern state of WArttemberg, oscillated between failure and success. The national holiday of Sedan Day failed in the 1870s and 1880s to symbolically commingle localness and nationhood. Later, the idea of the Heimat, or homeland, did prove capable of representing interchangeably the locality, the region, and the nation in a distinct national narrative and in visual images. The German nationhood project was successful, argues Confino, because Germans made the nation into an everyday, local experience through a variety of cultural forms, including museums, school textbooks, popular poems, travel guides, posters, and postcards. But it was not unique. Confino situates German nationhood within the larger context of modernity, and in doing so he raises broader questions about how people in the modern world use the past in the construction of identity.

This interdisciplinary volume explores the role of culture in single-industry communities facing the loss of their major industry. In a series of innovative case studies extending from New Zealand and Slovenia to the contemporary Nordic and Baltic States, the contributors address a wide range of topical issues. These include the role of the community’s past as a marker of its newly reconstructed identity and the importance of local traditions, landscapes, and place-related memories in post-industrial communities formerly dependent on one single employer or industry. The empirical case studies emphasise the role of cultural memory and local identity as communal strategies of survival and perseverance in such places and provide fresh perspectives into this turn to culture. The four parts of the book address such topics as the symbolic governance of change, tradition as capital, narratives as collective memories, and post-Soviet transition in comparative perspective. The team of international contributors hails from Australia, Estonia, Finland, Germany, and Slovenia and represents the fields of sociology, cultural policy, cultural history, landscape studies, and geography.

This is the 4th in this popular series taken from the Rhyl & Prestatyn Visitor Newspaper. Harry's ability to marry old photos with interesting tales from the area are unsurpassed. More local pics and stories make this an ideal gift for anyone with an interest in the area