Do you know what a Brideóg is? What could you cure if you licked a lizard nine times? Why is Whit Sunday the unluckiest day of the year? From the author of The Irish Cottage comes a new book, exploring old Irish customs and beliefs. Chapters focus on the quarter-day festivities that marked the commencement of each season: ‘Spring: Imbolc’; ‘Summer: Bealtaine’; ‘Autumn: Lughnasa’ and ‘Winter: Samhain’, and also major life events – ‘Births, Marriages and Death Customs’ – and general beliefs in ‘Spirituality and Well-Being’ and ‘The Supernatural’. Focusing on the period from the mid-nineteenth to the mid-twentieth centuries, Irish Customs and Rituals discusses a time during which many of the practices and beliefs in question went into decline. Many of these customs were rooted in residual pre-Christian beliefs that ran parallel to, and in spite of, conventional religion practised in the country. Some customs were so deep-rooted that despite continued disapproval from the Roman Catholic Church they remain with us today. It is wonderful to see so many traditions still with us, as many are worthwhile remembering, commemorating, or even reviving today. Irish Customs and Rituals will appeal to all those with an interest in Irish history, folklore, culture and social history. Marion McGarry is the author of The Irish Cottage: History, Culture and Design (2017). She has a PhD in Architectural History and an MA in History of Art and Design and is currently a lecturer at Galway–Mayo Institute of Technology. She frequently writes articles about Irish social history and customs.

In Ireland, the humble organic materials of straw, hay, and rushes were utilized throughout the centuries for a myriad of purposes. The heyday of their use as objects were the 18th and 19th centuries, when travelers to Ireland often wrote disparaging and derogatory accounts of what they saw: saddles of straw, sleeping on rushes, restricting animals with tethers and spancels of bark and animal hair, and wearing crudely-made straw and rush hats. Yet, the people who produced and utilized these objects were both ingenious and thrifty, making use of what they could find at no cost and using their learned skills to make objects which are now seen as having not only function but also beauty. Author Anne O'Dowd's powerful and lavishly illustrated book looks at the historical context of the making of a wide range of useful and ceremonial objects, as well as the folklore of belief and custom connected with the materials and practices. The thousand or so objects (made from straw, hay, and rushes) in the National Museum of Ireland's Irish Folklife Collection are the foundation of this study. The book is beautifully illustrated with color/black and white images, and it presents a fascinating insight into Irish crafts and rituals, along with their ancient origins. *** Straw, Hay and Rushes has been selected the winner of the 2015 ACIS Durkan Prize for Books on Language and Culture. *** "...an inherently fascinating history that will prove to be an enduringly popular addition to community and academic library collections." -- Midwest Book Review, Reviewer's Bookwatch: March 2016, Julie's Bookshelf *** Librarians: ebook available [Subject: Social History, Irish Studies, Folklore, Art History]

NAMED A BEST BOOK OF THE YEAR BY THE WASHINGTON POST and REAL SIMPLE A profound and enchanting new novel from Booker Prize-longlisted author Niall Williams about the loves of our lives and the joys of reminiscing. You don't see rain stop, but you sense it. You sense something has changed in the frequency you've been living and you hear the quietness you thought was silence get quieter still, and you raise your head so your eyes can make sense of what your ears have already told you, which at first is only: something has changed. The rain is stopping. Nobody in the small, forgotten village of Faha remembers when it started; rain on the western seaboard was a condition of living. Now--just as Father Coffey proclaims the coming of electricity--it is stopping. Seventeen-year-old Noel Crowe is standing outside his grandparents' house shortly after the rain has stopped when he encounters Christy for the first time. Though he can't explain it, Noel knows right then: something has changed. This is the story of all that was to follow: Christy's long-lost love and why he had come to Faha, Noel's own experiences falling in and out of love, and the endlessly postponed arrival of electricity--a development that, once complete, would leave behind a world that had not changed for centuries. Niall Williams' latest novel is an intricately observed portrait of a community, its idiosyncrasies and its traditions, its paradoxes and its inanities, its failures and its triumphs. Luminous and otherworldly, and yet anchored with deep-running roots into the earthy and the everyday, This Is Happiness is about stories as the very stuff of life: the ways they make the texture and matter of our world, and the ways they write and rewrite us.

This book is a contemporary sociological account of the lives of older people in two different communities in Ireland, one urban and one rural. The book is based on primary research that examined the social and community participation of older people in Rathmore and Rathbeg using both ethnographic and survey approaches. The data presented provides insights into the nature of a community in a rapidly changing society and into older people's contributions to that community. It points to realms of activity that offer genuine meaning and value in older people's lives. A model of connectedness is developed in the study that identifies key characteristics and processes involved in sociability and solidarity within neighbourhoods and communities. A typology of ten relational patterns describes the different ways in which older adults may be connected within their communities. The author proposes an explanatory framework for understanding the complex and varied connections between people in communities. The book also demonstrates what older people in Ireland perceive as a good life.

First Published in 1985. One of the notable objectives of the Library of Anthropology is to provide a vehicle for the expression in print of new, controversial, and seemingly unorthodox theoretical, methodological, and philosophical approaches to anthropological data. This is a book about traditions that are changing, not languishing in a moribund state and not dead, as other scholars have suggested, but changing to fit present circumstances. Since many people think of traditions as static or immutable, the author’s assertion that traditions are changing may strike readers as paradoxical, but this book deals with a paradoxical people, the Irish of Southwest Donegal, who simultaneously guard and manipulate their traditions: guarding them against the encroachments of the modern world and manipulating them for their own advantage in that world.

South-west Donegal, Ireland, June 1856. From the time that the blight first came on the potatoes in 1845, armed and masked men dubbed Molly Maguires had been raiding the houses of people deemed to be taking advantage of the rural poor. On some occasions, they represented themselves as 'Molly's Sons', sent by their mother, to carry out justice; on others, a man attired as a woman, introducing 'herself' as Molly Maguire, demanding redress for wrongs inflicted on her children. The raiders might stipulate the maximum price at which provisions were to be sold, warn against the eviction of tenants, or demand that an evicted family be reinstated to their holding. People who refused to meet their demands were often viciously beaten and, in some instances, killed -- offences that the Constabulary classified as 'outrages'. Catholic clergymen regularly denounced the Mollies and in 1853, the district was proclaimed under the Crime and Outrage (Ireland) Act. Yet the 'outrages' continued. Then, in 1856, Patrick McGlynn, a young schoolmaster, suddenly turned informer on the Mollies, precipitating dozens of arrests. Here, a history of McGlynn's informing, backlit by episodes over the previous two decades, sheds light on that wave of outrage, its origins and outcomes, the meaning and the memory of it. More specifically, it illuminates the end of 'outrage' -- the shifting objectives of those who engaged in it, and also how, after hunger faded and disease abated, tensions emerged in the Molly Maguires, when one element sought to curtail such activity, while another sought, unsuccessfully, to expand it. And in that contention, when the opportunities of post-Famine society were coming into view, one glimpses the end, or at least an ebbing, of outrage -- in the everyday sense of moral indignation -- at the fate of the rural poor. But, at heart, The End of Outrage is about contention among neighbours -- a family that rose from the ashes of a mode of living, those consumed in the conflagration, and those who lost much but not all. Ultimately, the concern is how the poor themselves came to terms with their loss: how their own outrage at what had been done unto them and their forbears lost malignancy, and eventually ended. The author being a native of the small community that is the focus of The End of Outrage makes it an extraordinarily intimate and absorbing history.

Terence Brown juxtaposes such key topics as nationalism, industrialization, religion, language revival, and censorship with his assessments of the major literary and artistic advances to give us a lively and perceptive view of the Irish past. In the first two parts, he analyzes the ideas, images, and symbols that provided the Irish people with part of their sense of national identity. He considers in Part Three how these conceptions and aspirations fared in the new social order that evolved following the economic revival of the early 1960s.

This book offers a fascinating view of many aspects of Irish rural life from the eighteenth to the mid twentieth century. Illustrated with more than 250 images, many of which have not been published before, the book evokes the hardships and celebrations of laborers and farmers, men and women, the old and the young as depicted in oil paintings, watercolors, drawings, prints, postcards, and cartoons. Most of the illustrations show people engaged in indoor activities at home, but schools, shops, pubs, and doctors' surgeries are also included. Claudia Kinmonth draws on extensive knowledge of the material culture of rural life to present a new social history of Irish country people. Working within a broadly chronological framework, the author addresses such themes and patterns of rural life as the architecture of houses, where people slept, cooking over the open hearth, rural dress, display, childcare, work within the home, the arrangement of marriages, weddings, wakes, and celebrations. The book also explores why Irish and foreign artists depicted rural interiors and sets their work in the context of art history.

Drawing together the strands of music, sport, and popular culture under the umbrella of 'Ordinary Life, ' this engaging new book takes the reader on an entertaining journey through modern Ireland, celebrating the many unique expressions of 'Irishness.' From the folk roots of popular culture in the song The Night Larry Was Stretched, to the showbands and community building among U2 fans; from the Riddle of Ravenhill and the 1954 Irish Rugby International, to The Lion of Lahinch - an IRA man's appearance at the Walker Cup. Everyday life is explored in Corner Boys in Small Town Ireland, while a historical dimension follows the Irish railroad workers to Cuba in 1835. Bringing it back to the present is a chapter on the fascination with talk radio and its development in Ireland, and the general recycling of Irish popular culture. This lively collection contributes to the study of Irish Cultural Studies, and meets the growing interest in Irish music and sports studies in an entertaining and cutting-edge fashion. Accessible for a wide audience, the book captures the spirit of Irish life with examples of events and emotions shared by everyone