In a time of nationwide riots and protest throughout America this is a timely work by the authors that gets down to the nitty gritty of discrimination in America as experienced by his father, his mother and himself. This author a Filipino-Caucasian mestizo tells you what discrimination is really like from a historical first-person experience as he has lived it every day and been exposed to it on the streets, in the schools and in bureaucracies of America. His no holds barred story, paints a clear picture of what discrimination really looks like, feels like and how it impacts one’s outlook on life and the “American Dream”. He tells how despite his father migrating thousands of miles to experience the American dream and his mother a white American desiring for him to live and self-actualize that American dream, he experiences being a white American trapped in a brown skin and who will never be accepted by Americans universally as a “real” American. The author offers his perspective on American biases and deceit, cleverly disguised under pretenses of justice, fairness, equal opportunity, and equality under God. He challenges the reader’s analytical objectivity and conscience to first self-assess the validity of his assertions and then walk through these pages of life experiences with him in his shoes for clarity of understanding and empathy as to the denial of this first generation mestizo’s quest to be a real American and live the American Dream. The author makes a valid case that since the anti-Filipino riots in Watsonville, California in 1919 and posting of signs in businesses reading “No Dogs or Filipinos Allowed”, the multi-cultural 2020 riots for equality and justice throughout the United States graphically show that the Heart of Americans has not changed much, if any - racism is still alive and well throughout.

In a time of nationwide riots and protest throughout America this is a timely work by the authors that gets down to the nitty gritty of discrimination in America as experienced by his father, his mother and himself. This author a Filipino-Caucasian mestizo tells you what discrimination is really like from a historical first-person experience as he has lived it every day and been exposed to it on the streets, in the schools and in bureaucracies of America. His no holds barred story, paints a clear picture of what discrimination really looks like, feels like and how it impacts one's outlook on life and the "American Dream". He tells how despite his father migrating thousands of miles to experience the American dream and his mother a white American desiring for him to live and self-actualize that American dream, he experiences being a white American trapped in a brown skin and who will never be accepted by Americans universally as a "real" American. The author offers his perspective on American biases and deceit, cleverly disguised under pretenses of justice, fairness, equal opportunity, and equality under God. He challenges the reader's analytical objectivity and conscience to first self-assess the validity of his assertions and then walk through these pages of life experiences with him in his shoes for clarity of understanding and empathy as to the denial of this first generation mestizo's quest to be a real American and live the American Dream. The author makes a valid case that since the anti-Filipino riots in Watsonville, California in 1919 and posting of signs in businesses reading "No Dogs or Filipinos Allowed", the multi-cultural 2020 riots for equality and justice throughout the United States graphically show that the Heart of Americans has not changed much, if any - racism is still alive and well throughout.

Filipino American Transnational Activism: Diasporic Politics among the Second Generation offers an account of how U.S. born and raised Filipinos engage in Philippines, “homeland”-oriented activism.

This “ groundbreaking book . . . is essential reading not only for the Filipino diaspora but for anyone who cares about the mysteries of racial identity” (Jose Antonio Vargas, Pulitzer Prize–winning journalist). Is race only about the color of your skin? In The Latinos of Asia, Anthony Christian Ocampo shows that what “color” you are depends largely on your social context. Filipino Americans, for example, helped establish the Asian American movement and are classified by the US Census as Asian. But the legacy of Spanish colonialism in the Philippines means that they share many cultural characteristics with Latinos, such as last names, religion, and language. Thus, Filipinos’ “color” —their sense of connection with other racial groups—changes depending on their social context. The Filipino story demonstrates how immigration is changing the way people negotiate race, particularly in cities like Los Angeles where Latinos and Asians now constitute a collective majority. Amplifying their voices, Ocampo illustrates how second-generation Filipino Americans’ racial identities change depending on the communities they grow up in, the schools they attend, and the people they befriend. Ultimately, The Latinos of Asia offers a window into both the racial consciousness of everyday people and the changing racial landscape of American society.

The American mestizos, a group that emerged in the Philippines after it was colonized by the United States, became a serious social concern for expatriate Americans and Filipino nationalists far disproportionate to their actual size, confounding observers who debated where they fit into the racial schema of the island nation. Across the Pacific, these same mestizos were racialized in a way that characterized them as a asset to the United States, opening up the possibility of their assimilation to American society during a period characterized by immigration restriction and fears of miscegenation. Drawing upon Philippine and American archives, Nicholas Trajano Molnar documents the imposed and self-ascribed racializations of the American mestizos, demonstrating that the boundaries of their racial identity shifted across time and space with no single identity coalescing.

Part of the American Literatures Initiative Series In the late nineteenth century, American teachers descended on the Philippines, which had been newly purchased by the U.S. at the end of the Spanish-American War. Motivated by President McKinley’s project of “benevolent assimilation,” they established a school system that centered on English language and American literature to advance the superiority of the Anglo-Saxon tradition, which was held up as justification for the U.S.’s civilizing mission and offered as a promise of moral uplift and political advancement. Meanwhile, on American soil, the field of American literature was just being developed and fundamentally, though invisibly, defined by this new, extraterritorial expansion. Drawing on a wealth of material, including historical records, governmental documents from the War Department and the Bureau of Insular Affairs, curriculum guides, memoirs of American teachers in the Philippines, and 19th century literature, Meg Wesling not only links empire with education, but also demonstrates that the rearticulation of American literary studies through the imperial occupation in the Philippines served to actually define and strengthen the field. Empire’s Proxy boldly argues that the practical and ideological work of colonial dominance figured into the emergence of the field of American literature, and that the consolidation of a canon of American literature was intertwined with the administrative and intellectual tasks of colonial management.

"Maria P. P. Root′s new edited volume on Filipino American makes an outstanding contribution in terms of exploring the socio-economic integration and the transformation of ethnic identities among one of the largest, fastest growing, but least studied Asian American groups in the United States - Filipinos. . . . One unique area covered by this book is its thoughtful reflection on the impacts of colonization on Filipino literature and the articulation of Filipino identities . . . . The book provides an unusual breadth of information on Filipino lives in the U.S.A. . . . I found this book very valuable as an introductory text in an undergraduate curriculum on Asian American studies, and in racial and ethnic studies. The power of the book lies in its ability to render problematic the stereotypes of Asian Americans, and to question the preconceived categories of race, culture, and ethnicity. The book′s discussion and reflection on identities is provocative and accessible to students." --Journal of Ethnic and Migration Studies "Maria P. P. Root succeeds where many ethnic-specific anthologies fail: focusing on the issue of a people′s identity while avoiding boxing them in. . . . What is refreshing about this volume is not only the variety of perspectives, but the different styles. . . . Root and the contributors succeed in living up to the hope stated in the book′s introduction, ′′that these pages will offer challenging questions, some refreshing analysis, and new paradigms for interpreting the Filipino American experience.′′ --Pacific Reader Typically, when Asian Americans are discussed in the media, the reference is to people of Chinese or Japanese descent. However, the largest Asian American ethnic group is Filipino-a group about which little is known or written, even though Filipinos have a long-standing history with the United States through colonization that effects how this group is viewed and views themselves. Aimed at rectifying this information dearth, this volume presents the first interdisciplinary analysis of who Filipinos are and what it means to be a Filipino American. With contributions from historians, social workers, community leaders, ethnic studies scholars, sociologists, educators, health care workers, political scientists, and psychologists, this book addresses such issues as ethnic identity, the impact of different colonizations on ethnic identity, personal and family relationships, mental health, race, and racism. In addition, the sociopolitical context is examined in each social-issues chapter to make the volume more useful as a foundational tool for hypothesis generation, empirical research, policy analysis and planning, and literature review. This book offers readers a rich and varied portrait of our largest Asian American ethnic group.

The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1946, this autobiography of the well-known Filipino poet describes his boyhood in the Philippines, his voyage to America, and his years of hardship and despair as an itinerant laborer following the harvest trail in the rural West.