Sharmila Rudrappa interrogates the creation and maintenance of reproductive labor markets, the function of agencies and surrogacy brokers, and how women become surrogate mothers. Is surrogacy solely a labor contract for which the surrogate mother receives wages, or do its meanings and import exceed the confines of the market? Rudrappa argues that this reproductive industry is organized to control and disempower women workers and yet her interviews reveal that, by and large, the surrogate mothers in Bangalore found the experience life affirming. Rudrappa explores this tension, and the lived realities of many surrogate mothers whose deepening bodily commodification is paradoxically experienced as a revitalizing life development.

A photographic celebration of the people and ancient landscape of India depicts such diverse subjects as chilly Ladakh, slum-dwellers in Bombay, and the Dalai Lama. 20,000 first printing.

Containing almost 250 entries written by scholars from around the world, this two-volume resource provides current, accurate, and useful information on the politics, economics, society, and cultures of India since 1947. With more than a billion citizens—almost 18 percent of the world's population—India is a reflection of over 5,000 years of interaction and exchange across a wide spectrum of cultures and civilizations. India Today: An Encyclopedia of Life in the Republic describes the growth and development of the nation since it achieved independence from the British Raj in 1947. The two-volume work presents an analytical review of India's transition from fledgling state to the world's largest democracy and potential economic superpower. Providing current data and perspective backed by historical context as appropriate, the encyclopedia brings together the latest scholarship on India's diverse cultures, societies, religions, political cultures, and social and economic challenges. It covers such issues as foreign relations, security, and economic and political developments, helping readers understand India's people and appreciate the nation's importance as a political power and economic force, both regionally and globally.

In today’s globalised world economy, it is becoming increasingly pressing to shine a light on the interface of work and private life. In order to fully understand the issue we must take an inclusive view and not limit our understanding to Western perspectives. This contributed volume encompasses research and perspectives from the global south, including Sub-Saharan Africa, Asia and South America. In doing so, this collection fills a gap in existing literature to give a broader view of the topic. Divided by geographic territory into three sections, the book combines original research, case studies and interviews as well as comparative studies. Chapters cover a wide range of emerging issues including gender and work-life balance; the role of culture; men and household work and work and family balance, to name a few. Crucially, the book offers critical perspectives and understanding of work-life interface/balance/conflict as a collection of conceptual, theoretical, and empirical studies that draws on qualitative and mixed methodologies. Bringing a unique contribution to the field, this book is a useful resource for students, academics, managers and policy makers.

A New Republic Editors' and Writers' Pick 2012 A New Yorker Contributors' Pick 2012 A Newsweek "Must Read on Modern India" “For people who savored Katherine Boo’s Behind the Beautiful Forevers.”—Evan Osnos, newyorker.com From the author of Better To Have Gone, a portrait of the incredible change and economic development of modern India, and of social and national transformation there told through individual lives Raised in India, and educated in the U.S., Akash Kapur returned to India in 2003 to raise a family. What he found was an ancient country in transition. In search of the life that he and his wife want to lead, he meets an array of Indians who teach him much about the realities of this changed country: an old landowner sees his rural village destroyed by real estate developments, and crime and corruption breaking down the feudal authority; a 21-year-old single woman and a 35-year-old divorcee exploring the new cultural allowances for women; and a young gay man coming to terms with his sexual identity – something never allowed him a generation ago. As Akash and his wife struggle to find the right balance between growth and modernity and the simplicity and purity they had known from the Indian countryside a decade ago, they ultimately find a country that “has begun to dream.” But also one that may be moving away too quickly from the valuable ways in which it is different.

India Abroad analyzes the development of Indian diasporas in the United States and England from 1947, the year of Indian independence, to the present. Across different spheres of culture--festivals, entrepreneurial enclaves, fiction, autobiography, newspapers, music, and film--migrants have created India as a way to negotiate life in the multicultural United States and Britain. Sandhya Shukla considers how Indian diaspora has become a contact zone for various formations of identity and discourses of nation. She suggests that carefully reading the production of a diasporic sensibility, one that is not simply an outgrowth of the nation-state, helps us to conceive of multiple imaginaries, of America, England, and India, as articulated to one another. Both the connections and disconnections among peoples who see themselves as in some way Indian are brought into sharp focus by this comparativist approach. This book provides a unique combination of rich ethnographic work and textual readings to illuminate the theoretical concerns central to the growing fields of diaspora studies and transnational cultural studies. Shukla argues that the multi-sitedness of diaspora compels a rethinking of time and space in anthropology, as well as in other disciplines. Necessarily, the standpoint of global belonging and citizenship makes the boundaries of the "America" in American studies a good deal more porous. And in dialogue with South Asian studies and Asian American studies, this book situates postcolonial Indian subjectivity within migrants' transnational recastings of the meanings of race and ethnicity. Interweaving conceptual and material understandings of diaspora, India Abroad finds that in constructed Indias, we can see the contradictions of identity and nation that are central to the globalized condition in which all peoples, displaced and otherwise, live.

Was king Ashoka fond of chewing paan? Mulligatawny was a soup, but what was pish-pash? Did they design jewellery in Harappa? Who played pachisi, chaupar and lam turki? Find the answers to all these weird, impossible question in this fascinating book about how people lived in the past. Go time travelling through the alleys of history and take a tour through the various ages—from Harappa to the Mauryan, Mughal to the British. Through short snapshots and wacky trivia, this book gives you a glimpse into the vibrant culture of India, as you learn about the life and times of kings, queens, viceroys and even ordinary children! Spend a day with Urpi as she tries selling pottery in exchange for a few beads at Mohen-jo-daro; step back into King Ashoka’s kingdom where Madhura prepares to be a warrior; watch Adil harbour hopes of becoming a khansama in British India.

Excerpt from Daily Life and Work in India Tms book owes its origin to the suggestion of some good friends of Missions who thought that a work describing the ordinary life of people in India, and the different forms of Mission work as it is carried on amongst them, could not fail to interest both young and old. In carrying out this suggestion, I have given a series of sketches of the city of Calcutta and the district, with its Euro pean and native population. I have described the homes, schools, manners and customs of the people, their religious faiths and practices; and spoken too of some of their temples and other holy places. I have also attempted to show how the mission aries work and travel as they seek to unfold before the myriads of Hindus the unsearchable riches of Christ. The writing of this work has given me intense pleasure, as it has compelled me to live over again some of the happiest years of my life, and brought back to view scenes and people that had almost faded from memory. I can only wish that my readers may have as great delight in forming the acquaintance of some of these, as I have hadin recalling them to mind. If, in addition to this, it awakens their sympathies on behalf of India's millions who sit in darkness and in the region and shadow of death, and leads them to pray and work for their enlightenment, I shall be truly thankful that it was undertaken. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

First published in 1938, the author describes the ways in which the British lived in India from the early adventurous period of the East India Company until the 1930s when modern means of travel and communication enabled the sahibs to keep in close touch with home and eschew oriental influences. He describes their amusements and sports, their domestic arrangements, their relations with the native population. There is a delicious period panorama of Simla in the eighties. He gives a careful historical account of the growth and fate of the Eurasian population. The approach throughout is decorative rather than academic, and leads to a highly entertaining pageant of the British in India.